Watch Innocence of Muslims and verify its content

Critical Update 05/18/’15: 9th Circus heard arguments Dec. 15 and ruled today, disolving the injunction. “Innocence Of Muslims” has been uploaded to YouTube, about six hours ago.

I will now attempt to embed the video here, followed by J. Smith’s excellent essay on the sources of the conceptual content.

I learned today that the 9th Circus has begun the appelate process and interrogated the lawyers. While we wait for their decision, we can review the video, just not on YouTube.

I am trying an embed and a link, with a risk that the result will be two links. I could not get proper embed code at metacafe.

The Liveleak version has been edited to remove Garcia’s portrayal of UmmQirfa. The video quality leaves much to be desired. Mercifully, it is short.

In reviewing the trailer, I discover an error which I previously overlooked. The Profit’s given name was Kauthar, not Muhammad, an undeserved honorific title he bestowed upon himself later.

http://www.liveleak.com/ll_embed?f=

http://www.metacafe.com/watch/9109487/innocence_of_muslims/#

Its
International Judge Muhammad Day revisited, and you are on the bench; I
am presenting the evidence
which will empower you to assess the
veracity of the concepts presented by the video clip entitled
“Innocence of Muslims”.  Herein you will find quotes from the
Qur’an, hadith, Shari’ah & tafsir linked to source for easy
confirmation.  You will also find quotes from Tabari’s Tahrik and
Guillaume’s translation of Ishaq’s Sira.  To verify them, go to
the topical quotes appendix of http://www.prophetofdoom.net/
. Please review the video, then examine the evidence. Note that I have
added emphasis, with yellow highlights to bring out the most important
clauses.

Moe is portrayed as a demon possessed lunatic,
suicidal, terrorist, pederast, lecher and genocidal, barbarian
warlord.  If he was, he blessed sure was not a Messenger of God
because God would not hire and retain an unrepentant sinner.  God
did not allow King David to build his Temple because of David’s
adultery & murder. How could he tolerate a close relationship with
a child molester, lecher, murderer and genocidal warlord?

If the central concepts conveyed by “Innocence of
Muslims” are valid, then Islam is not of God, it is demonic; a horrific
fraud and war crime perpetrated against Muslims and the whole human
race.

The video begins with a statement that goes against
the grain of every U.N. resolution condemning “defamation of Islam”:
“Islam = terrorism.  The statement is either true or false.
Are men terrorists with Islam and normal humans without it?  Is
Islam the cause of terrorism?  The Qur’an and hadith hold evidence
which must be examined to find the answer to this crucial question.

Allah said:

I will cast terror

• 3:151.
  We shall cast
  terror into the hearts of those who disbelieve,
  because they joined others in worship with Allâh, for which He had sent
  no authority; their abode will be the Fire and how evil is the abode of
  the Zâlimûn (polytheists and wrong­doers).3:152.
  And Allâh did
  indeed fulfil His Promise to you when you were killing them (your
  enemy) with His Permission; until (the moment) you lost your courage
  and fell to disputing about the order, and disobeyed after He showed
  you (of the booty) which you love. Among you are some that desire this
  world and some that desire the Hereafter. Then He made you flee from
  them (your enemy), that He might test you. But surely, He forgave you,
  and Allâh is Most Gracious to the believers.
• 8:12.
  (Remember) when your Lord inspired the angels, “Verily, I am with you,
  so keep firm those who have believed. I will cast terror into
  the hearts of those who have disbelieved, so strike them over
  the necks, and smite over all their fingers and toes.”

strike terror

• 8:57.
  So if you interlock (yourself) with them in War — then by (routing)
  them strike terror
  in those that are behind them per chance they get admonition.
• 8:60.
  Against them make ready your strength to the utmost of your power,
  including steeds of war, to strike terror into
  (the hearts of) the enemies,
  of Allah and your enemies, and others besides, whom ye may not know,
  but whom Allah doth know. Whatever ye shall spend in the cause of
  Allah, shall be repaid unto you, and ye shall not be treated unjustly.

Allah cast terror

• 33:26.
  And those of the people of the Scripture who backed them (the
  disbelievers) Allâh brought them down from their forts and cast terror into their
  hearts, (so that) a group (of them) you killed, and a group (of
  them) you made captives.33:27.
  And He caused you to inherit their lands, and their houses, and their
  riches, and a land which you had not trodden (before). And Allâh is
  Able to do all things
• 59:2.
  He it is Who drove out the disbelievers among the people of the
  Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their
  homes at the first gathering. You did not think that they would get
  out. And they thought that their fortresses would defend them from
  Allâh! But Allâh’s (Torment) reached them from a place whereof they
  expected it not, and He cast terror into their hearts, so that they
  destroyed their own dwellings with their own hands and the hands of the
  believers. Then take admonition,
  O you with eyes (to see).

You scare them more…

•  59:13.
  Indeed, you
  strike more terror in their hearts than their fear of God. This
  is because they are people who do not comprehend.

Allah rewards terrorists

• 9:120.
  It was not becoming of the people of Al-Madinah and the bedouins of the
  neighbourhood to remain behind Allâh’s Messenger (Muhammad  when
  fighting in Allâh’s Cause) and (it was not becoming of them) to prefer
  their own lives to his life. That is because they suffer neither thirst
  nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of
  disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of
  righteousness. Surely, Allâh
  wastes not the reward of the Muhsinûn9:121.
  Nor do they spend anything (in Allâh’s Cause) – small or great – nor
  cross a valley, but is written to their credit, that Allâh may
  recompense them with the best of what they used to do (i.e. Allâh will
  reward their good deeds according to the reward of their best deeds
  which they did in the most perfect manner).

Moe said:

victorious with terror

• Sahih Bukhari Volume 1, Book 7, Number 331:Narrated Jabir bin ‘Abdullah:

  The Prophet said, “I have been given five things which were not given
  to any one else before me.

  1. Allah
  made me victorious by awe, (by His frightening my enemies) for a
  distance of one month’s journey.

  2. The earth has been made for me (and for my followers) a place for
  praying and a thing to perform Tayammum, therefore anyone of my
  followers can pray wherever the time of a prayer is due.

  3. The booty
  has been made Halal (lawful) for me yet it was not lawful for anyone
  else before me.

  4. I have been given the right of intercession (on the Day of
  Resurrection).

  5. Every Prophet used to be sent to
  his nation only but I have been sent to all mankind.

• Sahih Bukhari Volume 4, Book 52, Number 220:Narrated Abu Huraira:

  Allah’s Apostle said, “I have been sent with the
  shortest expressions bearing the widest meanings, and I have been made victorious with terror
  (cast in the hearts of the enemy), and while
  I was sleeping, the keys of the treasures of the world were brought to
  me and put in my hand.” Abu Huraira added: Allah’s Apostle has
  left the world and now you, people, are bringing out those treasures
  (i.e. the Prophet did not benefit by them).

Allah would cast terror and did cast terror so that
people were killed, enslaved and dispossessed. Allah commanded Muslims
to strike terror by harsh treatment of defeated victims and by
maximizing their military strength.  Allah told Moe that the Jews
were more afraid of Moe than of him.  Moe said that he was made
victorious by terror.   Allah promised Muslims extra credit
towards an upgrade in their seat in his celestial bordello for any act
of terrorism.

Moe deliberately constructed a reputation of
barbarian rapine so as to terrify his intended victims, compelling them
to surrender without a fight or making them disorganized, scattered,
easy prey.  Terrorism is an
intrinsic sacrament of Islam. 

Violence against Copts

impunity & complicity

I will leave this matter to an expert: Bill Warner,
who compiles the evidence: Bulletin
of Christian Persecution July 30 – Aug. 31, 2012.

Demon possession

Did Moe really run home to his wife and hide under
her skirt, scared witless?  Sahih Bukhari has the answer to this
question.

• Sahih Bukhari Volume 9, Book 87, Number 111:
  

  Narrated ‘Aisha:

  The commencement of the Divine
  Inspiration to Allah’s Apostle was in the form of good righteous (true)
  dreams in his sleep. He never had a dream but that it came true like
  bright day light. He used to go in seclusion (the cave of) Hira where
  he used to worship(Allah Alone) continuously for many (days) nights. He
  used to take with him the journey food for that (stay) and then come
  back to (his wife) Khadija to take his food like-wise again for another
  period to stay, till suddenly the Truth descended upon him while he was
  in the cave of Hira. The angel
  came to him in it and asked him to read. The Prophet replied, “I do not
  know how to read.” (The Prophet added), “The angel caught me
  (forcefully) and pressed me so hard that I could not bear it anymore.
  He then released me and again asked me to read, and I replied, “I do
  not know how to read,” whereupon he caught me again and pressed me a
  second time till I could not bear it anymore. He then released me and
  asked me again to read, but again I replied, “I do not know how to read
  (or, what shall I read?).” Thereupon he caught me for the third time
  and pressed me and then released me and said, “Read: In the Name of
  your Lord, Who has created (all that exists). Has created man from a
  clot. Read and Your Lord is Most Generous…up to….. ..that which he
  knew not.” (96.15)

  Then Allah’s Apostle returned with
  the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, “Cover me! Cover me!“ They covered him till his fear was over and then he
  said, “O Khadija, what is
  wrong with me?” Then he told her everything that had happened
  and said, ‘I fear that
  something may happen to me.” Khadija said, ‘Never! But have the
  glad tidings, for by Allah, Allah will never disgrace you as you keep
  good reactions with your Kith and kin, speak the truth, help the poor
  and the destitute, serve your guest generously and assist the
  deserving, calamity-afflicted ones.” Khadija then accompanied him to
  (her cousin) Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza bin Qusai.
  Waraqa was the son of her paternal uncle, i.e., her father’s brother,
  who during the Pre-Islamic Period became a Christian and used to write
  the Arabic writing and used to write of the Gospels in Arabic as much
  as Allah wished him to write. He was an old man and had lost his
  eyesight. Khadija said to him, “O my cousin! Listen to the story of
  your nephew.” Waraqa asked, “O my nephew! What have you seen?” The
  Prophet described whatever he had seen.

  Waraqa said, “This is the same
  Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had
  sent to Moses. I wish I were young and could live up to the time when
  your people would turn you out.” Allah’s Apostle asked, “Will they turn
  me out?” Waraqa replied in the affirmative and said: “Never did a man
  come with something similar to what you have brought but was treated
  with hostility. If I should remain alive till the day when you will be
  turned out then I would support you strongly.” But after a few days Waraqa died and
  the Divine Inspiration was also paused for a while and the Prophet
  became so sad as we have heard that he intended several times to throw
  himself from the tops of high mountains and every time he went up the
  top of a mountain in order to throw himself down, Gabriel would appear
  before him and say, “O Muhammad! You are indeed Allah’s Apostle in
  truth” whereupon his heart would become quiet and he would calm down
  and would return home. And whenever the period of
  the coming of the inspiration used to become long, he would do as before,
  but when he used to reach the top of a mountain, Gabriel would appear
  before him and say to him what he had said before. (Ibn ‘Abbas said
  regarding the meaning of: ‘He it is that Cleaves the daybreak (from the
  darkness)’ (6.96) that Al-Asbah. means the light of the sun during the
  day and the light of the moon at night).

• Ibn Sa’d Volume 1, Parts 1.51.1Muhammad Ibn `Umar informed us; he said: Yunus Ibn Muhammad Ibn Fudalah

  al-Zafari related to me on the authority of his father; (second chain)
  he (Ibn Sa’d)

  said: Kathir Ibn Zayd related to me on the authority of al-Muttalib Ibn
  ‘Abd Allah

  Ibn Hantab; they said:

  The Apostle of Allah, may Allah bless him, had seen his people
  departing from him.

  He was one day sitting alone when he expressed a desire: I
  wish, Allah had not
  
  revealed to me
  anything distasteful to them. Then the Apostle of Allah, may
  Allah

  bless him, approached them (Quraysh) and got close to them, and they
  also came

  near to him. One day he was sitting in their assembly near the Ka`bah,
  and he

  recited: “By the
  Star when it setteth”, (Qur’an, 53:1) till he reached, “Have ye
  
  thought upon
  Al-Uzza and Manat, the third, the other”. (Qur’an, 53:19-20) Satan
  
  made him repeat these two
  phrases: These idols
  are high and their intercession is
  
  expected. The Apostle of
  Allah, may Allah bless him, repeated them, and he went on
  
  reciting the whole surah
  and then fell in prostration, and the people also fell in
  
  prostration with him. Al-Walid
  Ibn al-Mughirah, who was an old man and could not

  prostrate, took a handful of dust to his forehead and prostrated on it.
  It is said: Abu

  Uhayhah Sa’id Ibn al-‘As, being an old man, took dust and prostrated on
  it. Some

  people say: It was al-Walid who took the dust; others say: It was Abu
  Uhayhah;

  while others say: Both did it. They were pleased with what the Apostle
  of Allah, may

  Allah bless him, had uttered. They said: We know that Allah gives life
  and causes

  death. He creates and gives us provisions, but our deities will
  intercede with Him,

  and in what you have assigned to them, we are with you. These words
  pricked the

  Apostle of Allah, may Allah bless him. He was sitting in his house and
  when it was

  evening, Gabriel, may peace be
  on him, came to him and revised the surah. Then
  
  Gabriel said: Did I bring
  these two phrases. The Apostle of Allah, may Allah bless
  
  him, said: I ascribed to
  Allah, what He had not said.

  Then Allah revealed to him: “And
  they indeed strove hard to beguile thee
  
  (Muhammad) away from that
  wherewith We have inspired thee, that thou shouldst
  
  invent other than it
  against Us; and then would they have accepted thee as a friend.
  
  And if We had not made thee
  wholly firm thou mightest almost have inclined
  
  unto them a little.

  Then had We made thee taste a double (punishment) of living and a double

  (punishment) of dying then hadst thou found no helper against Us. (Al-Qur’an, 17:73-

  75. This narration is not acceptable, because none of the first
  narrators is a

  Companion. For a detailed discussion see Shibli, Sirat al-Nabi, 1st
  edition, p. 176)

• 22:52.
  Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or
  narrated or spoke, Shaitân (Satan) threw (some falsehood) in it.
  But Allâh abolishes that which Shaitân (Satan) throws in. Then Allâh
  establishes His Revelations. And Allâh is All-Knower, All-Wise:

Great Slaughter

Does God desire great slaughter, or does genocide
come from Satan’s corner?  Allah made great slaughter Moe’s price
of admission to his celestial bordello.

• 8:67.
  It is not for a Prophet that he should have prisoners of war (and free
  them with ransom) until he had
  made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e.
  the money of ransom for freeing the captives), but Allâh desires (for you) the
  Hereafter. And Allâh is All-Mighty, All-Wise.

Insanity

• Ibn Sa’d Volume 1, Parts 1.45.4‘Affan Ibn Muslim informed us: Hammad Ibn Salamah informed us on the
  authority

  of Hisham Ibn ‘Urwah, he on the authority of ‘Urwah: Verily, the
  Apostle of Allah,

  may Allah bless him, said:

  0 Khadijah, I see
  light and hear sounds and I fear I shall be a sooth-sayer. She
  said:

  Verily, Allah will not do it with you, 0 son of `Abd Allah. Verily, you
  speak the truth,

  return things entrusted to you and fulfil (obligations of) relationship.

• Ibn Sa’d Volume 1, Parts 1.45.5 Yahya 1bn Abbad and `Affan Ibn Muslim informed us; they said: Hammad Ibn

  Salamah informed us; he said: Ammar Ibn Abi `Ammar informed us;
  (variation)

  Yahya Ibn `Abbád (only) said: Hammad Ibn Salamah said: I think (he
  narrated) on

  the authority of Ibn `Abbas:

  Verily, the Prophet, may Allah bless him, said: O Khadijah I hear
  sounds and see

  light and I fear I am mad.
  She said: 0 son of `Abd Allah ! Allah will not do it with

  you. Then she approached Waraqah Ibn Nawfal and related (the incident)
  to him.

  He said: If he is true, then he is nomos as in the case of Moses. If I
  am alive, when he

  is commissioned (to prophethood) I shall support him, help him and
  believe in him.

Pederasty

The story of Moe’s child bride is well represented
in the authentic hadith collections, compiled in this pdf file: http://www.scribd.com/doc/100910355/Aisha-s-Age,
I will reproduce one of them here, linked to the source; you can easily
find the others by reading the surrounding ahadith and using your
favorite hadith search engine to find the rest.

• Sahih Bukhari Volume 7, Book 62, Number 64:
  

  Narrated ‘Aisha:

  that the Prophet married her when she was six years old and he consummated his
  marriage when she was nine years old, and then she remained with
  him for nine years (i.e., till his death).

• The Life of Muhammad, page 311 [Image
  #180 in the on line archive]. In the riwaya of Yunus I. I. recorded
  that the apostle
  
  saw her (Ummu’I-Fadl when
  she was a baby crawling before him and
  
  said, ‘If she grows up and
  I am still alive I will marry her.’ But he died

  before she grew up and Sufyan b. al-Aswad b. ‘ Abdu’I-Asad al-Makhzumi

  married her and she bore him Rizq and Lubaba. . . .

Donkey interview

Yeah, right, Moe asked questions of a donkey and got
answers.  This story is one measure of his insanity and the
credulity of Muslims.  For the full story, see: http://www.answering-islam.org/Shamoun/yafoor.htm.
This OCR result from the Encyclopedia of Canonical Hadith  is a
bit rough, but you can get the gist of the story. The story is on page
76 of the pdf file, page 41 of the text.

• http://ifile.it/xebl6dp/9004156747_encyclopedia_of_canonical.rarBey, Hydera bad 1970, II, pp. 302 f.

  In one version it was the Prophet who asked the
  
  donkey: ‘What
  is your name?’ ‘ Ya zd b. Shihb’,
  
  the don key is
  said to have answered. Thereupon the
  
  Prophet said:
  ‘But I shall call you Ya fr2.’ When it
  
  was offered a
  she-ass, it declined. In an other version
  
  it was the
  donkey that be gan the con ver sa tion,
  
  telling the
  Prophet that it was once owned by a Jew.
  
  Since it made a
  habit of stumb ling on pur pose, so
  
  that its master
  fell off, it was refused food and it
  
  was reg u larly
  given the stick. As the last surviving
  
  don key of his
  grand fath er’s sixty off spring, which
  
  had all been
  used in the past by proph ets as riding
  
  ani mals3, it
  was now pre pared to serve him, the
  
  Prophet of Is
  lam, the seal of the proph ets. Mu ammad
  
  used to ride
  it, and when he was in need of
  
  sup plies, he
  used to release it and send it away to
  
  the shop of a
  merchant on whose door it would
  
  knock with its
  head. In a var iant: ‘… and when the

  own er of the store came outside, the donkey would

  give him a to ken with its head that he was to love

  the Messenger of God: ‘A ibba rasla ’llh!’ In a

  variant we read here: ‘Ajib rasla ’llh!, respond

  to the Mes sen ger of God!’ When the Prophet died,

  the donkey went to the well of Ab ’l-Hay tham b.

  at-Tayyihn and threw itself down there in out of

  grief, and thus that well became its grave. But, as

  all versions assert, there was no truth in the story of

  course and its isnd strand was no good anyhow.

  In I

  j., Li sn, ibidem, Ibn al-Jawz is quoted as

  saying laana ’llhu w

  iahu!, i.e. may God curse

  the fabricator of this tradition! For a very detailed

  study of the asses and mules which are associated

  with the Prophet, see H. Eisenstein’s paper in Der

  Is lam, LXII, 1985, pp. 98-107.

• Tabari Volume VIII, Page 131In this year Hatib b. Abi Balta’ah came back from al-Muqawqis

  bringing Mariyah and her sister Sirin, his female mule Duldul, his

  donkey Ya’fur,
  and sets of garments. With the two women al-

  Muqawqis had sent a eunuch, and the latter stayed with them.

  Hatib had invited them to become Muslims before he arrived with

  them, and Mariyah and her sister did so. The Messenger of God

  lodged them with Umm Sulaym bt. Milhan. Mariyah was beautiful.

  The Prophet sent her sister Sirin to Hassan b. Thabit, and she

  bore him ‘Abd al-Rahman b. Hassan.

A provincial ruler whom Moe intimidated gave Moe two
Christian slaves, the talking donkey and other goods in tribute to
appease him and stave off conquest.  Moe gave one slave away and
kept the other, assigning her to Hafsa, one of his wives.

Lechery

It would seem that, after Jesus brought a new
dispensation, with celibacy instead of lechery, celibacy would be the
model for future prophets.  But not for our hero, Moe.  Moe
had nine wives at once and used to divide his time between them.
You saw a dramatization of his tryst with Mariyah, a slave who was
given to him as tribute, in Hafsa’s bed, on her turn.  Did that
really happen?  Would I bring it up here if it did not?
Sunan an-Nasa’i holds a clue for you.

• # 3411 It
  was narrated from Anas,that the Messenger of Alllah
  had
  
  a female slave with whom he
  had
  
  intercourse, but ‘Aisha and
  
  
  Hafsa would not leave him
  alone
  
  until he said that she was
  forbidden
  
  for him. Then
  Allih, the Mighty

  and Sublime. revealed: “0 Prophet!

  Why do you forbid (for yourself) that which Allih has

  allowed to until the end of .the Verse. (sahih)

• 66:1. O Prophet! Why do you ban (for yourself) that
  which Allâh has made lawful to you, seeking to please your wives?
  And Allâh is Oft-Forgiving, Most Merciful.66:2. Allâh has already
  ordained for you (O men), the dissolution of your oaths. And
  Allâh is your Maula (Lord, or Master, or Protector, etc.) and He is the
  All-Knower, the All-Wise.

  66:3. And (remember) when the
  Prophet () disclosed a matter in confidence to one of his wives
  (Hafsah), so when she told it (to another i.e. ‘Aishah), and Allâh made
  it known to him, he informed part thereof and left a part. Then when he
  told her (Hafsah) thereof, she said: “Who told you this?” He said: “The
  All-Knower, the All-Aware (Allâh) has told me”.

  66:4. If you two (wives of the Prophet , namely ‘Aishah and Hafsah)
  turn in repentance to Allâh, (it will be better for you), your hearts
  are indeed so inclined (to oppose what the Prophet  likes), but if
  you help one another against him (Muhammad ), then verily, Allâh is his
  Maula (Lord, or Master, or Protector, etc.), and Jibrael (Gabriel), and
  the righteous among the believers, and furthermore, the angels are his
  helpers.

  66:5. It may be if he divorced you (all) that his Lord will give him
  instead of you, wives better than you, Muslims (who submit to Allâh),
  believers, obedient to Allâh, turning to Allâh in repentance,
  worshipping Allâh sincerely, fasting or emigrants (for Allâh’s sake),
  previously married and virgins.

On  pages 88 & 89 of The Decline and Fall
of the Roman Empire, we learn a little more about Hafsa and her slave,
Moe and Zeinab.  Lechery?  Is it possible?

• http://archive.org/download/declinefallofrom09gibb/declinefallofrom09gibb.pdf#page=88In his
  adventures with Zeineb, the wife of
  
  Zeid, and with
  Mary, an Egyptian captive, the amorous
  
  prophet forgot
  the interest of his reputation. At the house

  of Zeid, his frcedman and adopted son, he beheld, in a loose
  
  undress, the
  beauty of Zeineb, and burst forth into an ejaculation
  
  of devotion and
  desire. The servile or grateful freedman
  
  understood the
  hint, and yielded, without hesitation, to the
  
  love of his
  benefactor. But, as the filial relation had excited

  some doubt and scandal, the angel Gabriel
  descended from
  
  heaven to
  ratify the deed, to annul the adoption, and gently
  
  to reprove the
  apostle for distrusting the indulgence of his
  
  God. One of his wives, Hafsa,¹⁷⁴ the daughter of Omar,
  
  surprised him on her own
  bed in the embraces of his Egyptian
  
  captive; she promised
  secrecy and forgiveness; he swore
  
  that he would renounce the
  possession of Mary. Both

  parties forgot their engagements; and Gabriel again descended
  
  with a chapter of the
  Koran, to absolve him from his
  
  oath, and to exhort him
  freely to enjoy his captives and concubines
  
  without listening to the
  clamours of his wives. In a

  sohtary retreat of thirty days, he laboured, alone with Mary,

  to fulfil the commands of the angel. When his love and

  revenge were satiated, he summoned to his presence his

  eleven wives, reproached their disobedience and indiscretion,

  and threatened them with a sentence of divorce both

  in this world and in the next: a dreadful sentence, since

  those who had ascended the bed of the prophet were for ever

  excluded from the hope of a second marriage. Perhaps the

  incontinence of Mahomet may be palliated by the tradition

  of his natural or preternatural gifts :¹⁷³ he united the
  manly

  virtue of thirty of the children of Adam ; and the apostle

  might rival the thirteenth labour ¹⁷⁶ of the Grecian
  Hercules.¹⁷⁷

The marriage: Tabari Vol VIII, pg 134, tells us more
about how Moe got Zayd’s wife and issued situational scripture to
sanction the deal.

• Then the
  Messenger of God married Zaynab bt. Jahsh b. Ri’ab b.
  
  Ya’mur b.
  Sabirah. 895 Previously, she was married to Zayd b.
  
  Harithah b.
  Sharabil, freedman of the Messenger of God, but shedid not bear any children with him. (It was) about her that
  God

  [1773]

  revealed: “When
  you said to him whom God had blessed and you
  
  had favored,
  ‘Keep your wife to yourself and fear God,’ you con-
  
  cealed within
  yourself that which God was about to reveal. You
  
  feared other
  men, but it is more fitting that you should fear God.

  When Zayd had
  accomplished the necessary (formality of Divorce)
  
  from her, We
  gave her in marriage to you, so that there should not
  
  be any fault
  for the believers in respect to the wives of their
  
  adopted sons,
  after they have performed the necessary formal-
  
  ity [of
  Divorce] from them. And God’s command must be ful-

  filled.”896 God married her to
  him and sent Gabriel concerning
  
  that matter. She used to
  boast to the other wives of the Prophet,
  
  saying, “I am the most
  honored among you because of the One
  
  who gave me in marriage and
  the one who was my intermediary

  (i. e., Gabriel) (*akramukunna waliyy’an wa akramukunna

  safir’an*).”897

• 33:37.
  And (remember) when you said to him (Zaid bin Hârithah; the freed­slave
  of the Prophet ) on whom Allâh has bestowed Grace (by guiding him to
  Islâm) and you (O Muhammad  too) have done favour (by manumitting
  him) “Keep your wife to yourself, and fear Allâh.” But you did hide in
  yourself (i.e. what Allâh has already made known to you that He will
  give her to you in marriage) that which Allâh will make manifest, you
  did fear the people (i.e., Muhammad  married the divorced wife of
  his manumitted slave) whereas Allâh had a better right that you should
  fear Him. So when Zaid had accomplished his desire from her (i.e.
  divorced her), We gave her to you in marriage, so that (in future)
  there may be no difficulty to the believers in respect of (the marriage
  of) the wives of their adopted sons when the latter have no desire to
  keep them (i.e. they have divorced them). And Allâh’s Command must be
  fulfilled.33:38. There is no blame on
  the Prophet () in that which Allâh has made legal for him.That
  has been Allâh’s Way with those who have passed away of (the Prophets
  of) old. And the Command of Allâh is a decree determined.

  33:39. Those who convey the Message of Allâh and fear Him, and fear
  none save Allâh. And Sufficient is Allâh as a Reckoner.

  33:40. Muhammad () is not the
  father of any man among you, but he is the Messenger of Allâh
  and the last (end) of the Prophets. And Allâh is Ever All­Aware of
  everything.

Murder

Did God have as his last and best messenger an
unrepentant murderer?  Moe commissioned hits on critics. He would
have my head for uttering and publishing this blog post which exposes
the truth about Moe to public view.  You watched the dramatization
of the murder of Um Qirfa, was that for real?  Turn to page 664 of
Guillaume’s The Life of Muhammad
to find out.

• . Qays b. al-Musahl,1ar al- Ya’muri killed Mas’ada b.Hakamab. Malik b.Hudhayfa b. Badr, and Umm Qirfa Fatima d. Rabi’a b. Badr

  was taken prisoner.
  She was a very old woman, wife of Malik. Her
  
  daughter and’
  Abdullah b. Mas’ada were also taken. Zayd ordered Qays
  
  b. al-Musal,1l,1ar to kill
  Umm Qirfa and he killed her cruelly (T. by putting
  
  a rope to her two legs and
  to two camels and driving them until they rent
  
  her in two). Then
  they brought Umm Qirfa’s daughter and Mas’ada’s

  son to the apostle. The
  daughter of Umm Qirfa belonged to Salama b.
  
  ‘Amr b.
  al-Akwa’ who had taken her. She held a position of honour

  among her people, and the Arabs used to say, ‘Had you been more powerful

  than Umm Qirfa you could have done no more.’ Salama asked the
  
  apostle to let
  him have her and he gave her to him and he presented her
  
  to his uncle
  Hazn b. Abu Wahb and she bare him’ Abdu’I-Ral,1man b.
  
  Hazn.

The story of the murder of Kab Ashraf is told in
Ishaq on page 367.

• The apostle said-according to what’ Abdullah b.al-Mughith b. Abu Burda told me-‘Who
  will rid me of Ibnu’I-Ashraf?‘

  IMuhammad b. Maslama, brother
  of the B. ‘Abdu’I-Ashhal, said, ‘I will
  
  deal with him for you, 0
  apostle of God, I will kill him.’ He said, ‘Do so if
  
  you can.’ So
  Muhammad b. Maslama returned and waited for three days

  without food or drink, apart from what was absolutely necessary. When

  the apostle was told of this he summoned him and asked him why he had

  given up eating and drinking. He replied that he had given hi.m an
  undertaking

  and he did not know whether he could fulfil it. The apostle said,

  ‘AIl that is incumbent upon you is that you should try.’ He said, ‘0 apostle
  
  of God, we shall have to
  tell lies.’ He answered, ‘Say what you like, for 551
  
  you are free in the matter.’
  Thereupon he and Silkan b. Salama b. Waqsh

  who was Abu Na’ila one of the B. ‘Abdu’I-Ashhal, foster-brother of Ka’b,

  and ‘Abbad b. Bishr b. Waqsh, and al-Harith b. Aus b. Mu’adh of the B.

  ‘Abdu’I-Ashhal and Abu’ Abs b. Jabr of the B.Haritha conspired together

  and sent Silkan to the enemy of God, Ka’b b. Ashraf, before they came to

  him. He talked to him some time and they recited poetry one to the
  other,

  for Silkan was fond of poetry. Then he said, ‘0 Ibn Ashraf, I have come
  to

  you about a matter which I want to tell you of and wish you to keep
  secret.’

  ‘Very well,’ he replied. He went on, ‘The coming of this man is a great

  trial to us. It has provoked the hostility of the Arabs, and they are
  all in

  league against us. The roads have become impassable so that our families

  are in want and privation, and we and our families are in great
  distress.’

  Ka’b answered, ‘By God, I kept telling you, 0 Ibn Salama, that the
  things

  t warned you of would happen.’ Silkan said to him, ‘I want you to sell
  us

  food and we will give you a pledge of security and you deal generously
  in

  the matter.’ He replied, ‘Will you giv~ me your sons as a pledge?’ He

  said, YQU want to Insult us. I have fnends who share my opinion and

  I want to bring them to you so that you may sell to them and act
  generously

  and we will give you enough weapons for a good pledge.’ Silkan’s obje~

  was that he should not take alarm at the sight of weapons when they

  brought them. Ka’b answered, ‘Weapons are a good pledge.’ Thereupon

  Silkan returned to his companions, told them what had happened and

  o~dered them to take their arms. Then they went away and assembled with

  him and met the apostle…. Then after a space he did it

  for the third time, and cried, ‘Smite
  the enemy of God!’ So they smote
  
  him, and their swords
  clashed over him with no effect. Muhammad b.
  
  Maslama said, ‘I remembered
  my dagger when I saw that our swords were
  
  useless, and I seized it.
  Meanwhile the enemy of God had made such a
  
  noise that every fort
  around us was showing a light. I thrust it into the
  
  lower part of his body,
  then I bore down upon it until I reached his
  
  genitals, and the enemy of
  God fell to the ground. Al-Harith had been

  hurt, being wounded either in his head or in his foot, one of our swords

  having struck hitn. We went away, passing by the B. Umayya b. Zayd

  and then the B. Quray~a and then Bu’ath until we went up the lJarra of

  al-‘Urayg.1 Our friend al-Harith had lagged behind, weakened by loss of

  blood, so we waited for him for some time until he came up, following
  our

  tracks. We carried him and brought him to the apostle at the end of the

  night. We saluted him as he stood praying, and he came out to us, and we

  told him that we had killed God’s enemy. He spat upon our comrade’s

  wounds, and both he and we returned to our families. Our attack upon
  
  God’s
  enemy cast terror among the Jews, and there was no Jew in Medina
  
  who
  did not fear for his life.’2

The Murder of Marwan’s daughter is detailed on page 997.

• When the apostle heard what she had said he said, ‘Who will rid me of
  
  Marwan’s daughter?‘ ‘Umayr b. ‘Adiy al-Khatmi who was
  with him heard
  
  him, and that very night he
  went to her house and killed her. In the morninghe came to the apostle and told him what he had done and he said,

  ‘You have helped God ana
  His apostle, 0 ‘UmayrP When he asked if he
  
  would have to bear any evil
  consequences the apostle said, ‘Two goats
  
  won’t butt their heads
  about her,’ so ‘Umayr went back to his people.

Torture & rape of captives

You saw a dramatization of the torture death of
Kinana and seizure of his widow. What is the reality?  Did that
really happen?  For the answer, we turn to Tabari, Vol. VIII, page
122.

• When Safiyyah
  became the bride of Kinanah b. al-Rabi’ b. AbiHuqayq, she dreamt that a moon had fallen into her lap. She told

  her vision to her husband, and he said, “That is only because you

  are wishing for the king of the Hijaz, Muhammad” – and he gave

  her face a slap that blackened her eye. She was brought to the

  Messenger of God with the traces of it still there; he asked her

  what it was, and she told him this story.

  According to Ibn Ishaq: Kinanah b. al-Rabi’ b. Abi
  al-Huqayq,

  who had the treasure of the Banu al-Nadir,508 was brought to the

  Messenger of God, who questioned him; but he denied knowing

  where it was. Then the Messenger of God was brought a Jew who

  said to him, “I have seen Kinanah walk around this ruin every

  morning.” The Messenger of God said to Kinanah: “What do you

  say? If we find it in your possession, I will kill you.”509 “All right,”

  he answered. The Messenger of God commanded that the ruin

  should be dug up, and some of the treasure was extracted from it.

  Then he asked
  him for the rest of it. Kinanah refused to surrender
  
  it; so the
  Messenger of God gave orders concerning him to al-Zubayr
  
  b. al-‘Awwam,
  saying, “Torture him until you root out what he has.”
  
  Al-Zubayr kept
  twirling his fires tick in his breast 510 until
  
  Kinanah almost
  expired; then the Messenger of God gave him to
  
  Muhammad b.
  Maslamah, who beheaded him to avenge his brother
  
  Mahmud b.
  Maslamah.

Did Moe really seize the widow of the man he
tortured and add her to his harem?

•   Sahih Bukhari Volume 4, Book 52, Number 143:
  

  Narrated Anas bin Malik:

  The Prophet said to Abu Talha,
  “Choose one of your boy servants to serve me in my expedition to
  Khaibar.” So, Abu Talha took me letting me ride behind him while I was
  a boy nearing the age of puberty. I used to serve Allah’s Apostle when
  he stopped to rest. I heard him saying repeatedly, “O Allah! I seek
  refuge with You from distress and sorrow, from helplessness and
  laziness, from miserliness and cowardice, from being heavily in debt
  and from being overcome by men.” Then we reached Khaibar; and when Allah enabled him
  to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin
  Akhtab was described to him. Her husband had been killed while she was
  a bride. So Allah’s Apostle selected
  her for himself and took her along with him till we reached a
  place called Sad-AsSahba,’ where her menses were over and he took her
  for his wife. Haris (a kind of dish) was served on a small
  leather sheet. Then Allah’s Apostle told me to call those who were
  around me. So, that was the marriage banquet of Allah’s Apostle and
  Safiya. Then we left for Medina. I saw Allah’s Apostle folding a cloak
  round the hump of the camel so as to make a wide space for Safiya (to
  sit on behind him) He sat beside his camel letting his knees for Safiya
  to put her feet on so as to mount the camel. Then, we proceeded till we
  approached Medina; he looked at Uhud (mountain) and said, “This is a
  mountain which loves us and is loved by us.” Then he looked at Medina
  and said, “O Allah! I make the area between its (i.e. Medina’s) two
  mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless
  them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures).”

Barbarian rapine

Go back and re-read 33:26 & 27 by clicking this link;
use your Backspace key to return here.. Moe attacked the settlement,
killed the men, raped the women and enslaved the children, seizing
their property.  Allah facilitated it.  Was that a
singularity?  Is jihad exclusively defensive?  Or is it a
regular pattern, part of Moe’s mission?  Examine the evidence
carefully before making a decision.

• Sahih Bukhari Volume 1, Book 8, Number 387:Narrated Anas bin Malik:

  Allah’s Apostle said, “I have been ordered to fight the
  people till they say: ‘None has the right to be worshipped but Allah.’
  And if they say so, pray like our prayers, face our Qibla and slaughter
  as we slaughter, then their
  blood and property will be sacred to us and we will not
  interfere with them except legally and their reckoning will be with
  Allah.” Narrated Maimun ibn Siyah that he asked Anas bin Malik,
  “O Abu Hamza! What makes the life and property of a person sacred?” He
  replied, “Whoever says, ‘None has the right to be worshipped but
  Allah’, faces our Qibla during the prayers, prays like us and eats our
  slaughtered animal, then he is
  a Muslim, and has got the same rights and obligations as other Muslims
  have.” 

• Hedaya Vol II, Book IX, Ch. 1 Pg. 141  PDF 154 Islamic law
  codified by the Hanifi school of fiqh.http://www.archive.org/stream/hedaysorguide00hamigoog#page/n154/mode/1up
  • Text
  •     The destruction
    of the sword  is
    incurred by infidels, although they be not the first aggressors,
    as
    appears from various passages in the  sacred writings which are
    generally received this effect.
• Marginal Note: Infidels may be attacked without provocation.

Extortion

Moe dictated and dispatched extortion letters to
intended victims. I include this one because it is extremely clear,
leaving nothing to the imagination.

• In
  the name of ALLAH the compassionate, the MercifulFrom Muhammad, Prophet of Allah

  To the People of Aqaba

  May peace be on you. I praise Allah who is one and except whom there is
  nobody
  else to be worshipped.

  I do not intend to wage war
  against you till you receive my written reason
  for it. It is better
  for you, either to accept Islam or agree to pay Jiziya
  and consent to remain obedient to Allah, His prophet and his
  messengers.
  My messengers deserve honour. Treat them with respect. Whatever pleases
  my
  messengers, will also please me.

  These people have been informed of the orders about Jiziya. If you desire
  that there should be peace and security in the world, obey Allah and
  His
  Prophet. Thereafter none in Arabia and Ajam (Iran) shall dare
  cast an evil
  eye on you. But the rights of Allah and His Prophet can at no time be
  waived.

  If you do not accept these
  terms and set them aside, I do not need your presents
  and gifts. In that case, I shall have to wage war (to establish peace
  and
  security). Its
  result would be that the big ones shall be killed in war and
  the commoners shall be taken prisoners.

  I assure you that I am a true Prophet of Allah. I believe in Allah, and
  His
  Books, and His Prophets and am of the faith that Maseeh (Messiah) son
  of
  Mariam (Mary), is a Prophet of Allah and His word.

  Hurmala (Raziallah AnhoA.) who brought to me 3 wasaq (about 6 quintals)
  of barley,
  recommended your case. Had it not been in compliance of the command of
  Allah
  and the good opinion of Hurmala for you, it would not have been
  necessary
  for me to correspond with you and instead of it, there would have been
  a
  war. If you will obey my messengers, you shall immediately have my
  support
  and the help and support of everyone who is attached to me.

  My messengers are Shuraih-beel, Obaiy, Hurmala and Hurais (Raziallah
  AnhoA.) and whatever
  decision they take in respect of you, shall be acceptable to me.

  Your people are under the protection and responsibility of Allah and
  His
  Prophet.

  Supply provisions to the Jews of Maqna, for their journey to their
  country.

  If you accept obedience,
  may peace be on you.’

  Seal: Allah’s Prophet Muhammad .

  http://alquraan.net/letters/letters_3.html#LETTER%20TO%20THE%20CHIEFS%20OF%20AQABA

Predator

From page 289 of  Guillaume’s The Life of Muhammad:

• They said that when the apostle heard about Abu Sufyancoming from Syria, he summoned the Muslims and said, ‘This is the

  Quraysh caravan containing their property. Go out to attack it, perhaps
  
  God will give it as a prey.’

On page 512 we find another example.

• ‘Abdullah b. Abu Bakr told me that one of Aslam told him thatB. Sahm of Aslam came to the apostle and complained that they had
  fought and got

  nothing and found nothing with the apostle which he could give them. He

  said: ~O God, You know their
  condition and that they have no strength,
  
  and that I have nothing to
  give them, so conquer for them the wealthiest
  
  of the enemy’s forts with
  the richest food.’ The following day God conquered

  the fort of al-Sa’b b. Mu’adh which contained the richest food in

  Khaybar

You have been told, by bloggers that this is a
“crappy” video; by the U.N., President, Secretary of State &
Chairman of the Joint Chiefs of Staff that it is a ‘disgusting”
video.  Now you have seen the evidence of the veracity of the main
themes of the video.  Retire to chambers, contemplate the evidence
and render your verdict in a comment.