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See Innocence of Muslims Fully Documented!

This is for everyone who has been frustrated in the attempt to find and view the short video falsely blamed for the Benghazi massacre: “Innocence of Muslims“. Not being a movie conneseur  I don’t give a damn about production values, editing or acting. My concern is with the conceptual content, which is essentially true as I have documented below. If the embed code fails to display, use the link above to view the video.

View this document on Scribd

July 6, 2014 Posted by | Islam, Islam Distorted?, Islam Twisted?, Islamic Radicalism?, Jihad | , , , , , , , , , , , , , , , , , , , | Leave a comment

Watch Innocence of Muslims Here

People from all over the world are searching for Innocence of Muslims , the short video falsely blamed for the Benghazi Massacre.  Unfortunately, YouTube pulled it down due to frivolous litigation and the one remaining server hosting it is difficult to find.

Searchers are finding my review of the video at Islam Exposed, but Blogger will not allow embeding or linking to the video, so they remain frustrated.

My initial attempt at posting it on this blog failed, so I am trying again with a different technique. I am also attempting to embed a pdf containing my review in which i document the accuracy of the conceptual content of the video.  The review also includes a link to the script.

At minimum, I will give you links to the video and my review.

View this document on Scribd


July 6, 2014 Posted by | Islam, Islamic Terrorism, Religion of Peace | , , , , , , , , , , , , , , , , , , , | Leave a comment

Innocence of Muslims Update 02-27-’14


This update is uttered & published because the
ruling of the seventh circus has renewed interest in the movie trailer
which has been removed by YouTube.

At the tine of this writing, the video is still viewabe on another
server.  Note that the trailer is only 15 minutes long, this
versi8on may be looped.

“Innocence of Muslims “

Gawher has the oiginal script here. Vice claims to have the current script here. The
authorized sxcreenplay was available in hard copy from Amazon.
but I am unable to find the link.

If you are interested in the legal issues of the
appellate4 ruling, read about it at Liveleak.  For an excellent
verification of the trailer’s content, see Usama Dakdok’s
.  Usama can read the original texdts in
Arabic, which I can not do.

Here is my own analysis of the conceptual content of
the trailer.

International Judge Muhammad Day revisited, and you are on the bench; I
am presenting the evidence
which will empower you to assess the
veracity of the concepts presented by the video clip entitled
“Innocence of Muslims”.  Herein you will find quotes from the
Qur’an, hadith, Shari’ah & tafsir linked to source for easy
confirmation.  You will also find quotes from Tabari’s Tahrik and
Guillaume’s translation of Ishaq’s Sira.  To verify them, go to
the topical quotes appendix of
. Please review the video, then examine the evidence. Note that I have
added emphasis, with yellow highlights to bring out the most important

Moe is portrayed as a demon possessed lunatic,
suicidal, terrorist, pederast, lecher and genocidal, barbarian
warlord.  If he was, he blessed sure was not a Messenger of God
because God would not hire and retain an unrepentant sinner.  God
did not allow King David to build his Temple because of David’s
adultery & murder. How could he tolerate a close relationship with
a child molester, lecher, murderer and genocidal warlord?

If the central concepts conveyed by “Innocence of
Muslims” are valid, then Islam is not of God, it is demonic; a horrific
fraud and war crime perpetrated against Muslims and the whole human

The video begins with a statement that goes against
the grain of every U.N. resolution condemning “defamation of Islam”:
“Islam = terrorism.  The statement is either true or false.
Are men terrorists with Islam and normal humans without it?  Is
Islam the cause of terrorism?  The Qur’an and hadith hold evidence
which must be examined to find the answer to this crucial question.

Allah said:

I will cast terror


  • 3:151.
    We shall cast
    terror into the hearts of those who disbelieve
    because they joined others in worship with Allâh, for which He had sent
    no authority; their abode will be the Fire and how evil is the abode of
    the Zâlimûn (polytheists and wrong­doers).3:152.
    And Allâh did
    indeed fulfil His Promise to you when you were killing them (
    enemy) with His Permission; until (the moment) you lost your courage
    and fell to disputing about the order, and disobeyed after He showed
    you (of the booty) which you love. Among you are some that desire this
    world and some that desire the Hereafter. Then He made you flee from
    them (your enemy), that He might test you. But surely, He forgave you,
    and Allâh is Most Gracious to the believers.
  • 8:12.
    (Remember) when your Lord inspired the angels, “Verily, I am with you,
    so keep firm those who have believed. I will cast terror into
    the hearts of those who have disbelieved,
    so strike them over
    the necks, and smite over all their fingers and toes.”

strike terror

  • 8:57.
    So if you interlock (yourself) with them in War — then by (routing)
    them strike terror
    in those that are behind them
    per chance they get admonition.
  • 8:60.
    Against them make ready your strength to the utmost of your power,
    including steeds of war, to strike terror into
    (the hearts of) the enemies,

    of Allah and your enemies, and others besides, whom ye may not know,
    but whom Allah doth know. Whatever ye shall spend in the cause of
    Allah, shall be repaid unto you, and ye shall not be treated unjustly.

Allah cast terror

  • 33:26.
    And those of the people of the Scripture who backed them (the
    disbelievers) Allâh brought them down from their forts and cast terror into their
    , (so that) a group (of them) you killed, and a group (of
    them) you made captives.33:27.
    And He caused you to inherit their lands, and their houses, and their
    riches, and a land which you had not trodden (before). And Allâh is
    Able to do all things
  • 59:2.
    He it is Who drove out the disbelievers among the people of the
    Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their
    homes at the first gathering. You did not think that they would get
    out. And they thought that their fortresses would defend them from
    Allâh! But Allâh’s (Torment) reached them from a place whereof they
    expected it not, and He cast terror into their hearts, so that they
    destroyed their own dwellings with their own hands and the hands of the
    believers. Then take admonition,
    O you with eyes (to see).

You scare them more…

  •  59:13.
    Indeed, you
    strike more terror in their hearts
    than their fear of God. This
    is because they are people who do not comprehend.

Allah rewards terrorists

  • 9:120.
    It was not becoming of the people of Al-Madinah and the bedouins of the
    neighbourhood to remain behind Allâh’s Messenger (Muhammad  when
    fighting in Allâh’s Cause) and (it was not becoming of them) to prefer
    their own lives to his life. That is because they suffer neither thirst
    nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of
    disbelievers nor inflict any injury upon an enemy
    but is written to their credit as a deed of
    Surely, Allâh
    wastes not the reward of the Muhsinûn
    Nor do they spend anything (in Allâh’s Cause) – small or great – nor
    cross a valley, but is written to their credit, that Allâh may
    recompense them with the best of what they used to do (i.e. Allâh will
    reward their good deeds according to the reward of their best deeds
    which they did in the most perfect manner).

Moe said:

victorious with terror


  • Sahih Bukhari Volume 1, Book 7, Number 331:Narrated Jabir bin ‘Abdullah:

    The Prophet said, “I have been given five things which were not given
    to any one else before me.

    1. Allah
    made me victorious by awe
    , (by His frightening my enemies) for a
    distance of one month’s journey.

    2. The earth has been made for me (and for my followers) a place for
    praying and a thing to perform Tayammum, therefore anyone of my
    followers can pray wherever the time of a prayer is due.

    3. The booty
    has been made Halal (lawful) for me yet it was not lawful for anyone
    else before me.

    4. I have been given the right of intercession (on the Day of

    5. Every Prophet used to be sent to
    his nation only but I have been sent to all mankind.

  • Sahih Bukhari Volume 4, Book 52, Number 220:Narrated Abu Huraira:

    Allah’s Apostle said, “I have been sent with the
    shortest expressions bearing the widest meanings, and I have been made victorious with terror
    (cast in the hearts of the enemy), and while
    I was sleeping, the keys of the treasures of the world were brought to
    me and put in my hand.
    ” Abu Huraira added: Allah’s Apostle has
    left the world and now you, people, are bringing out those treasures
    (i.e. the Prophet did not benefit by them).

Allah would cast terror and did cast terror so that
people were killed, enslaved and dispossessed. Allah commanded Muslims
to strike terror by harsh treatment of defeated victims and by
maximizing their military strength.  Allah told Moe that the Jews
were more afraid of Moe than of him.  Moe said that he was made
victorious by terror.   Allah promised Muslims extra credit
towards an upgrade in their seat in his celestial bordello for any act
of terrorism.

Moe deliberately constructed a reputation of
barbarian rapine so as to terrify his intended victims, compelling them
to surrender without a fight or making them disorganized, scattered,
easy prey.  Terrorism is an
intrinsic sacrament of Islam. 

Violence against Copts

impunity & complicity

I will leave this matter to an expert: Bill Warner,
who compiles the evidence: Bulletin
of Christian Persecution July 30 – Aug. 31, 2012

Demon possession

Did Moe really run home to his wife and hide under
her skirt, scared witless?  Sahih Bukhari has the answer to this

  • Sahih Bukhari Volume 9, Book 87, Number 111:

    Narrated ‘Aisha:

    The commencement of the Divine
    Inspiration to Allah’s Apostle was in the form of good righteous (true)
    dreams in his sleep. He never had a dream but that it came true like
    bright day light. He used to go in seclusion (the cave of) Hira where
    he used to worship(Allah Alone) continuously for many (days) nights. He
    used to take with him the journey food for that (stay) and then come
    back to (his wife) Khadija to take his food like-wise again for another
    period to stay, till suddenly the Truth descended upon him while he was
    in the cave of Hira. The angel
    came to him in it and asked him to read. The Prophet replied, “I do not
    know how to read.” (The Prophet added), “The angel caught me
    (forcefully) and pressed me so hard that I could not bear it anymore.
    He then released me and again asked me to read, and I replied, “I do
    not know how to read,” whereupon he caught me again and pressed me a
    second time till I could not bear it anymore. He then released me and
    asked me again to read, but again I replied, “I do not know how to read
    (or, what shall I read?).” Thereupon he caught me for the third time
    and pressed me and then released me and said, “Read: In the Name of
    your Lord, Who has created (all that exists). Has created man from a
    clot. Read and Your Lord is Most Generous…up to….. ..that which he
    knew not.”

    Then Allah’s Apostle returned with
    the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said,
    “Cover me! Cover me! They covered him till his fear was over and then he
    said, “O Khadija, what is
    wrong with me
    ?” Then he told her everything that had happened
    and said, ‘I fear that
    something may happen to me.
    ” Khadija said, ‘Never! But have the
    glad tidings, for by Allah, Allah will never disgrace you as you keep
    good reactions with your Kith and kin, speak the truth, help the poor
    and the destitute, serve your guest generously and assist the
    deserving, calamity-afflicted ones.” Khadija then accompanied him to
    (her cousin) Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza bin Qusai.
    Waraqa was the son of her paternal uncle, i.e., her father’s brother,
    who during the Pre-Islamic Period became a Christian and used to write
    the Arabic writing and used to write of the Gospels in Arabic as much
    as Allah wished him to write. He was an old man and had lost his
    eyesight. Khadija said to him, “O my cousin! Listen to the story of
    your nephew.” Waraqa asked, “O my nephew! What have you seen?” The
    Prophet described whatever he had seen.

    Waraqa said, “This is the same
    Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had
    sent to Moses. I wish I were young and could live up to the time when
    your people would turn you out.” Allah’s Apostle asked, “Will they turn
    me out?” Waraqa replied in the affirmative and said: “Never did a man
    come with something similar to what you have brought but was treated
    with hostility. If I should remain alive till the day when you will be
    turned out then I would support you strongly.” But after a few days Waraqa died and
    the Divine Inspiration was also paused for a while and the Prophet
    became so sad as we have heard that he intended several times to throw
    himself from the tops of high mountains and every time he went up the
    top of a mountain in order to throw himself down, Gabriel would appear
    before him and say, “O Muhammad! You are indeed Allah’s Apostle in
    truth” whereupon his heart would become quiet and he would calm down
    and would return home.
    And whenever the period of
    the coming of the inspiration used to become long, he would do as before
    but when he used to reach the top of a mountain, Gabriel would appear
    before him and say to him what he had said before. (Ibn ‘Abbas said
    regarding the meaning of: ‘He it is that Cleaves the daybreak (from the
    darkness)’ (6.96) that Al-Asbah. means the light of the sun during the
    day and the light of the moon at night).

  • Ibn Sa’d Volume 1,
    Parts 1.51.1
    Muhammad Ibn `Umar informed us; he said: Yunus Ibn Muhammad Ibn Fudalah

    al-Zafari related to me on the authority of his father; (second chain)
    he (Ibn Sa’d)

    said: Kathir Ibn Zayd related to me on the authority of al-Muttalib Ibn
    ‘Abd Allah

    Ibn Hantab; they said:

    The Apostle of Allah, may Allah bless him, had seen his people
    departing from him

    He was one day sitting alone when he expressed a desire: I
    wish, Allah had not

    revealed to me
    anything distasteful to them
    . Then the Apostle of Allah, may

    bless him, approached them (Quraysh) and got close to them, and they
    also came

    near to him. One day he was sitting in their assembly near the Ka`bah,
    and he

    recited: “By the
    Star when it setteth”, (Qur’an, 53:1) till he reached, “Have ye

    thought upon
    Al-Uzza and Manat, the third, the other”. (Qur’an, 53:19-20)

    made him repeat these two
    These idols
    are high and their intercession is

    expected. The Apostle of
    Allah, may Allah bless him, repeated them, and he went on

    reciting the whole surah
    and then fell in prostration, and the people also fell in

    prostration with him. Al-Walid
    Ibn al-Mughirah, who was an old man and could not

    prostrate, took a handful of dust to his forehead and prostrated on it.
    It is said: Abu

    Uhayhah Sa’id Ibn al-‘As, being an old man, took dust and prostrated on
    it. Some

    people say: It was al-Walid who took the dust; others say: It was Abu

    while others say: Both did it. They were pleased with what the Apostle
    of Allah, may

    Allah bless him, had uttered. They said: We know that Allah gives life
    and causes

    death. He creates and gives us provisions, but our deities will
    intercede with Him,

    and in what you have assigned to them, we are with you. These words
    pricked the

    Apostle of Allah, may Allah bless him. He was sitting in his house and
    when it was

    evening, Gabriel, may peace be
    on him, came to him and revised the surah. Then

    Gabriel said: Did I bring
    these two phrases. The Apostle of Allah, may Allah bless

    him, said: I ascribed to
    Allah, what He had not said.

    Then Allah revealed to him: “And
    they indeed strove hard to beguile thee

    (Muhammad) away from that
    wherewith We have inspired thee, that thou shouldst

    invent other than it
    against Us; and then would they have accepted thee as a friend.

    And if We had not made thee
    wholly firm thou mightest almost have inclined

    unto them a little.

    Then had We made thee taste a double (punishment) of living and a double

    (punishment) of dying then hadst thou found no helper against Us. (Al-Qur’an, 17:73-

    75. This narration is not acceptable, because none of the first
    narrators is a

    Companion. For a detailed discussion see Shibli, Sirat al-Nabi, 1st
    edition, p. 176)

  • 22:52.
    Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or
    narrated or spoke, Shaitân (Satan) threw (some falsehood) in it.

    But Allâh abolishes that which Shaitân (Satan) throws in. Then Allâh
    establishes His Revelations. And Allâh is All-Knower, All-Wise:

Great Slaughter

Does God desire great slaughter, or does genocide
come from Satan’s corner?  Allah made great slaughter Moe’s price
of admission to his celestial bordello.

  • 8:67.
    It is not for a Prophet that he should have prisoners of war (and free
    them with ransom) until he had
    made a great slaughter
    (among his enemies) in the land. You desire the good of this world (i.e.
    the money of ransom for freeing the captives), but Allâh desires (for you) the
    . And Allâh is All-Mighty, All-Wise.



  • Ibn Sa’d Volume 1, Parts 1.45.4‘Affan Ibn Muslim informed us: Hammad Ibn Salamah informed us on the

    of Hisham Ibn ‘Urwah, he on the authority of ‘Urwah: Verily, the
    Apostle of Allah,

    may Allah bless him, said:

    0 Khadijah, I see
    light and hear sounds and I fear I shall be a sooth-sayer
    . She

    Verily, Allah will not do it with you, 0 son of `Abd Allah. Verily, you
    speak the truth,

    return things entrusted to you and fulfil (obligations of) relationship.

  • Ibn Sa’d Volume 1, Parts 1.45.5 Yahya 1bn Abbad and `Affan Ibn Muslim informed us; they said: Hammad Ibn

    Salamah informed us; he said: Ammar Ibn Abi `Ammar informed us;

    Yahya Ibn `Abbád (only) said: Hammad Ibn Salamah said: I think (he
    narrated) on

    the authority of Ibn `Abbas:

    Verily, the Prophet, may Allah bless him, said: O Khadijah I hear
    sounds and see

    light and I fear I am mad.
    She said: 0 son of `Abd Allah ! Allah will not do it with

    you. Then she approached Waraqah Ibn Nawfal and related (the incident)
    to him.

    He said: If he is true, then he is nomos as in the case of Moses. If I
    am alive, when he

    is commissioned (to prophethood) I shall support him, help him and
    believe in him.


The story of Moe’s child bride is well represented
in the authentic hadith collections, compiled in this pdf file:,
I will reproduce one of them here, linked to the source; you can easily
find the others by reading the surrounding ahadith and using your
favorite hadith search engine to find the rest.

  • Sahih Bukhari Volume 7, Book 62, Number 64:

    Narrated ‘Aisha:

    that the Prophet married her when she was six years old and he consummated his
    marriage when she was nine years old
    , and then she remained with
    him for nine years (i.e., till his death).

  • The Life of Muhammad, page 311 [Image
    #180 in the on line archive]. In the riwaya of Yunus I. I. recorded
    that the apostle

    saw her (Ummu’I-Fadl when
    she was a baby crawling before him and

    said, ‘If she grows up and
    I am still alive I will marry her
    .’ But he died

    before she grew up and Sufyan b. al-Aswad b. ‘ Abdu’I-Asad al-Makhzumi

    married her and she bore him Rizq and Lubaba. . . .

Donkey interview

Yeah, right, Moe asked questions of a donkey and got
answers.  This story is one measure of his insanity and the
credulity of Muslims.  For the full story, see:
This OCR result from the Encyclopedia of Canonical Hadith  is a
bit rough, but you can get the gist of the story. The story is on page
76 of the pdf file, page 41 of the text.

  •, Hydera bad 1970, II, pp. 302 f.

    In one version it was the Prophet who asked the

    donkey: ‘What
    is your name?’ ‘ Ya zd b. Shihb’,

    the don key is
    said to have answered. Thereupon the

    Prophet said:
    ‘But I shall call you Ya fr2.’ When it

    was offered a
    she-ass, it declined. In an other version

    it was the
    donkey that be gan the con ver sa tion,

    telling the
    Prophet that it was once owned by a Jew.

    Since it made a
    habit of stumb ling on pur pose, so

    that its master
    fell off, it was refused food and it

    was reg u larly
    given the stick. As the last surviving

    don key of his
    grand fath er’s sixty off spring, which

    had all been
    used in the past by proph ets as riding

    ani mals3, it
    was now pre pared to serve him, the

    Prophet of Is
    lam, the seal of the proph ets. Mu ammad

    used to ride
    it, and when he was in need of

    sup plies, he
    used to release it and send it away to

    the shop of a
    merchant on whose door it would

    knock with its
    In a var iant: ‘… and when the

    own er of the store came outside, the donkey would

    give him a to ken with its head that he was to love

    the Messenger of God: ‘A ibba ras la ’llh!’ In a

    variant we read here: ‘Ajib ras la ’llh!, respond

    to the Mes sen ger of God!’ When the Prophet died,

    the donkey went to the well of Ab ’l-Hay tham b.

    at-Tayyihn and threw itself down there in out of

    grief, and thus that well became its grave. But, as

    all versions assert, there was no truth in the story of

    course and its isnd strand was no good anyhow.

    In I

    j., Li sn, ibidem, Ibn al-Jawz is quoted as

    saying laana ’llhu w

    iahu!, i.e. may God curse

    the fabricator of this tradition! For a very detailed

    study of the asses and mules which are associated

    with the Prophet, see H. Eisenstein’s paper in Der

    Is lam, LXII, 1985, pp. 98-107.

  • Tabari Volume VIII, Page 131In this year Hatib b. Abi Balta’ah came back from al-Muqawqis

    bringing Mariyah and her sister Sirin, his female mule Duldul, his

    donkey Ya’fur,
    and sets of garments. With the two women al-

    Muqawqis had sent a eunuch, and the latter stayed with them.

    Hatib had invited them to become Muslims before he arrived with

    them, and Mariyah and her sister did so. The Messenger of God

    lodged them with Umm Sulaym bt. Milhan. Mariyah was beautiful.

    The Prophet sent her sister Sirin to Hassan b. Thabit, and she

    bore him ‘Abd al-Rahman b. Hassan.

A provincial ruler whom Moe intimidated gave Moe two
Christian slaves, the talking donkey and other goods in tribute to
appease him and stave off conquest.  Moe gave one slave away and
kept the other, assigning her to Hafsa, one of his wives.


It would seem that, after Jesus brought a new
dispensation, with celibacy instead of lechery, celibacy would be the
model for future prophets.  But not for our hero, Moe.  Moe
had nine wives at once and used to divide his time between them.
You saw a dramatization of his tryst with Mariyah, a slave who was
given to him as tribute, in Hafsa’s bed, on her turn.  Did that
really happen?  Would I bring it up here if it did not?
Sunan an-Nasa’i holds a clue for you.

  • # 3411It
    was narrated from Anas,that the Messenger of Alllah

    a female slave with whom he

    intercourse, but ‘Aisha and

    Hafsa would not leave him

    until he said that she was

    for him. Then
    Allih, the Mighty

    and Sublime. revealed: “0 Prophet!

    Why do you forbid (for yourself) that which Allih has

    allowed to until the end of .the Verse. (sahih)

  • 66:1. O Prophet! Why do you ban (for yourself) that
    which Allâh has made lawful to you, seeking to please your wives?

    And Allâh is Oft-Forgiving, Most Merciful.66:2. Allâh has already
    ordained for you (O men), the dissolution of your oaths
    . And
    Allâh is your Maula (Lord, or Master, or Protector, etc.) and He is the
    All-Knower, the All-Wise.

    66:3. And (remember) when the
    Prophet () disclosed a matter in confidence to one of his wives
    (Hafsah), so when she told it (to another i.e. ‘Aishah), and Allâh made
    it known to him, he informed part thereof and left a part. Then when he
    told her (Hafsah) thereof, she said: “Who told you this?” He said: “The
    All-Knower, the All-Aware (Allâh) has told me”.

    66:4. If you two (wives of the Prophet , namely ‘Aishah and Hafsah)
    turn in repentance to Allâh, (it will be better for you), your hearts
    are indeed so inclined (to oppose what the Prophet  likes), but if
    you help one another against him (Muhammad ), then verily, Allâh is his
    Maula (Lord, or Master, or Protector, etc.), and Jibrael (Gabriel), and
    the righteous among the believers, and furthermore, the angels are his

    66:5. It may be if he divorced you (all) that his Lord will give him
    instead of you, wives better than you, Muslims (who submit to Allâh),
    believers, obedient to Allâh, turning to Allâh in repentance,
    worshipping Allâh sincerely, fasting or emigrants (for Allâh’s sake),
    previously married and virgins.

On  pages 88 & 89 of The Decline and Fall
of the Roman Empire, we learn a little more about Hafsa and her slave,
Moe and Zeinab.  Lechery?  Is it possible?

  • his
    adventures with Zeineb, the wife of

    Zeid, and with
    Mary, an Egyptian captive, the amorous

    prophet forgot
    the interest of his reputation
    . At the house

    of Zeid, his frcedman and adopted son, he beheld, in a loose

    undress, the
    beauty of Zeineb, and burst forth into an ejaculation

    of devotion and
    desire. The servile or grateful freedman

    understood the
    hint, and yielded, without hesitation, to the

    love of his
    But, as the filial relation had excited

    some doubt and scandal, the angel Gabriel
    descended from

    heaven to
    ratify the deed, to annul the adoption, and gently

    to reprove the
    apostle for distrusting the indulgence of his

    God. One of his wives, Hafsa,174 the daughter of Omar,

    surprised him on her own
    bed in the embraces of his Egyptian

    captive; she promised
    secrecy and forgiveness; he swore

    that he would renounce the
    possession of Mary.

    parties forgot their engagements; and Gabriel again descended

    with a chapter of the
    Koran, to absolve him from his

    oath, and to exhort him
    freely to enjoy his captives and concubines

    without listening to the
    clamours of his wives.
    In a

    sohtary retreat of thirty days, he laboured, alone with Mary,

    to fulfil the commands of the angel. When his love and

    revenge were satiated, he summoned to his presence his

    eleven wives, reproached their disobedience and indiscretion,

    and threatened them with a sentence of divorce both

    in this world and in the next: a dreadful sentence, since

    those who had ascended the bed of the prophet were for ever

    excluded from the hope of a second marriage. Perhaps the

    incontinence of Mahomet may be palliated by the tradition

    of his natural or preternatural gifts :173 he united the

    virtue of thirty of the children of Adam ; and the apostle

    might rival the thirteenth labour 176 of the Grecian

The marriage: Tabari Vol VIII, pg 134, tells us more
about how Moe got Zayd’s wife and issued situational scripture to
sanction the deal.

  • Then the
    Messenger of God married Zaynab bt. Jahsh b. Ri’ab b.

    Ya’mur b.
    Sabirah. 895 Previously, she was married to Zayd b.

    Harithah b.
    Sharabil, freedman of the Messenger of God
    , but shedid not bear any children with him. (It was) about her that


    revealed: “When
    you said to him whom God had blessed and you

    had favored,
    ‘Keep your wife to yourself and fear God,’ you con-

    cealed within
    yourself that which God was about to reveal. You

    feared other
    men, but it is more fitting that you should fear God.

    When Zayd had
    accomplished the necessary (formality of Divorce)

    from her, We
    gave her in marriage to you, so that there should not

    be any fault
    for the believers in respect to the wives of their

    adopted sons,
    after they have performed the necessary formal-

    ity [of
    Divorce] from them. And God’s command must be ful-

    filled.”896 God married her to
    him and sent Gabriel concerning

    that matter. She used to
    boast to the other wives of the Prophet,

    saying, “I am the most
    honored among you because of the One

    who gave me in marriage and
    the one who was my intermediary

    (i. e., Gabriel) (*akramukunna waliyy’an wa akramukunna


  • 33:37.
    And (remember) when you said to him (Zaid bin Hârithah; the freed­slave
    of the Prophet ) on whom Allâh has bestowed Grace (by guiding him to
    Islâm) and you (O Muhammad  too) have done favour (by manumitting
    him) “Keep your wife to yourself, and fear Allâh.” But you did hide in
    yourself (i.e. what Allâh has already made known to you that He will
    give her to you in marriage) that which Allâh will make manifest, you
    did fear the people (i.e., Muhammad  married the divorced wife of
    his manumitted slave) whereas Allâh had a better right that you should
    fear Him. So when Zaid had accomplished his desire from her (i.e.
    divorced her), We gave her to you in marriage, so that (in future)
    there may be no difficulty to the believers in respect of (the marriage
    of) the wives of their adopted sons when the latter have no desire to
    keep them (i.e. they have divorced them). And Allâh’s Command must be
    fulfilled.33:38. There is no blame on
    the Prophet () in that which Allâh has made legal for him.
    has been Allâh’s Way with those who have passed away of (the Prophets
    of) old. And the Command of Allâh is a decree determined.

    33:39. Those who convey the Message of Allâh and fear Him, and fear
    none save Allâh. And Sufficient is Allâh as a Reckoner.

    33:40. Muhammad () is not the
    father of any man among you,
    but he is the Messenger of Allâh
    and the last (end) of the Prophets. And Allâh is Ever All­Aware of


Did God have as his last and best messenger an
unrepentant murderer?  Moe commissioned hits on critics. He would
have my head for uttering and publishing this blog post which exposes
the truth about Moe to public view.  You watched the dramatization
of the murder of Um Qirfa, was that for real?  Turn to page 664 of
Guillaume’s The Life of Muhammad

to find out.

  • . Qays b. al-Musahl,1ar al- Ya’muri killed Mas’ada b.Hakamab. Malik b.Hudhayfa b. Badr, and Umm Qirfa Fatima d. Rabi’a b. Badr

    was taken prisoner.
    She was a very old woman, wife of Malik. Her

    daughter and’
    Abdullah b. Mas’ada were also taken
    . Zayd ordered Qays

    b. al-Musal,1l,1ar to kill
    Umm Qirfa and he killed her cruelly (T. by putting

    a rope to her two legs and
    to two camels and driving them until they rent

    her in two). Then
    they brought Umm Qirfa’s daughter and Mas’ada’s

    son to the apostle. The
    daughter of Umm Qirfa belonged to Salama b.

    ‘Amr b.
    al-Akwa’ who had taken her
    . She held a position of honour

    among her people, and the Arabs used to say, ‘Had you been more powerful

    than Umm Qirfa you could have done no more.’ Salama asked the

    apostle to let
    him have her and he gave her to him and he presented her

    to his uncle
    Hazn b. Abu Wahb and she bare him’ Abdu’I-Ral,1man b.


The story of the murder of Kab Ashraf is told in
Ishaq on page 367.

  • The apostle said-according to what’ Abdullah b. Abu Burda told me-‘Who
    will rid me of Ibnu’I-Ashraf?

    IMuhammad b. Maslama, brother
    of the B. ‘Abdu’I-Ashhal, said, ‘I will

    deal with him for you, 0
    apostle of God, I will kill him.’ He said, ‘Do so if

    you can.’ So
    Muhammad b. Maslama returned and waited for three days

    without food or drink, apart from what was absolutely necessary. When

    the apostle was told of this he summoned him and asked him why he had

    given up eating and drinking. He replied that he had given hi.m an

    and he did not know whether he could fulfil it. The apostle said,

    ‘AIl that is incumbent upon you is that you should try.’ He said, ‘0 apostle

    of God, we shall have to
    tell lies.’ He answered, ‘Say what you like, for 551

    you are free in the matter.’
    Thereupon he and Silkan b. Salama b. Waqsh

    who was Abu Na’ila one of the B. ‘Abdu’I-Ashhal, foster-brother of Ka’b,

    and ‘Abbad b. Bishr b. Waqsh, and al-Harith b. Aus b. Mu’adh of the B.

    ‘Abdu’I-Ashhal and Abu’ Abs b. Jabr of the B.Haritha conspired together

    and sent Silkan to the enemy of God, Ka’b b. Ashraf, before they came to

    him. He talked to him some time and they recited poetry one to the

    for Silkan was fond of poetry. Then he said, ‘0 Ibn Ashraf, I have come

    you about a matter which I want to tell you of and wish you to keep

    ‘Very well,’ he replied. He went on, ‘The coming of this man is a great

    trial to us. It has provoked the hostility of the Arabs, and they are
    all in

    league against us. The roads have become impassable so that our families

    are in want and privation, and we and our families are in great

    Ka’b answered, ‘By God, I kept telling you, 0 Ibn Salama, that the

    t warned you of would happen.’ Silkan said to him, ‘I want you to sell

    food and we will give you a pledge of security and you deal generously

    the matter.’ He replied, ‘Will you giv~ me your sons as a pledge?’ He

    said, YQU want to Insult us. I have fnends who share my opinion and

    I want to bring them to you so that you may sell to them and act

    and we will give you enough weapons for a good pledge.’ Silkan’s obje~

    was that he should not take alarm at the sight of weapons when they

    brought them. Ka’b answered, ‘Weapons are a good pledge.’ Thereupon

    Silkan returned to his companions, told them what had happened and

    o~dered them to take their arms. Then they went away and assembled with

    him and met the apostle…. Then after a space he did it

    for the third time, and cried, ‘Smite
    the enemy of God!’ So they smote

    him, and their swords
    clashed over him with no effect. Muhammad b.

    Maslama said, ‘I remembered
    my dagger when I saw that our swords were

    useless, and I seized it.
    Meanwhile the enemy of God had made such a

    noise that every fort
    around us was showing a light. I thrust it into the

    lower part of his body,
    then I bore down upon it until I reached his

    genitals, and the enemy of
    God fell to the ground.
    Al-Harith had been

    hurt, being wounded either in his head or in his foot, one of our swords

    having struck hitn. We went away, passing by the B. Umayya b. Zayd

    and then the B. Quray~a and then Bu’ath until we went up the lJarra of

    al-‘Urayg.1 Our friend al-Harith had lagged behind, weakened by loss of

    blood, so we waited for him for some time until he came up, following

    tracks. We carried him and brought him to the apostle at the end of the

    night. We saluted him as he stood praying, and he came out to us, and we

    told him that we had killed God’s enemy. He spat upon our comrade’s

    wounds, and both he and we returned to our families. Our attack upon

    enemy cast terror among the Jews, and there was no Jew in Medina

    did not fear for his life.’2

The Murder of Marwan’s daughter is detailed on page 676

  • When the apostle heard what she had said he said, ‘Who will rid me of

    Marwan’s daughter?‘ ‘Umayr b. ‘Adiy al-Khatmi who was
    with him heard

    him, and that very night he
    went to her house and killed her
    . In the morninghe came to the apostle and told him what he had done and he said,

    ‘You have helped God ana
    His apostle, 0 ‘UmayrP When he asked if he

    would have to bear any evil
    consequences the apostle said, ‘Two goats

    won’t butt their heads
    about her
    ,’ so ‘Umayr went back to his people.

Torture & rape of captives

You saw a dramatization of the torture death of
Kinana and seizure of his widow. What is the reality?  Did that
really happen?  For the answer, we turn to Tabari, Vol. VIII, page

  • When Safiyyah
    became the bride of Kinanah
    b. al-Rabi’ b. AbiHuqayq, she dreamt that a moon had fallen into her lap. She told

    her vision to her husband, and he said, “That is only because you

    are wishing for the king of the Hijaz, Muhammad” – and he gave

    her face a slap that blackened her eye. She was brought to the

    Messenger of God with the traces of it still there; he asked her

    what it was, and she told him this story.

    According to Ibn Ishaq: Kinanah b. al-Rabi’ b. Abi

    who had the treasure of the Banu al-Nadir,508 was brought to the

    Messenger of God, who questioned him; but he denied knowing

    where it was. Then the Messenger of God was brought a Jew who

    said to him, “I have seen Kinanah walk around this ruin every

    morning.” The Messenger of God said to Kinanah: “What do you

    say? If we find it in your possession, I will kill you.”509 “All right,”

    he answered. The Messenger of God commanded that the ruin

    should be dug up, and some of the treasure was extracted from it.

    Then he asked
    him for the rest of it. Kinanah refused to surrender

    it; so the
    Messenger of God gave orders concerning him to al-Zubayr

    b. al-‘Awwam,
    saying, “Torture him until you root out what he has.”

    Al-Zubayr kept
    twirling his fires tick in his breast 510 until

    Kinanah almost
    expired; then the Messenger of God gave him to

    Muhammad b.
    Maslamah, who beheaded him to avenge his brother

    Mahmud b.

Did Moe really seize the widow of the man he
tortured and add her to his harem?

  •   Sahih Bukhari Volume 4, Book 52, Number 143:

    Narrated Anas bin Malik:

    The Prophet said to Abu Talha,
    “Choose one of your boy servants to serve me in my expedition to
    Khaibar.” So, Abu Talha took me letting me ride behind him while I was
    a boy nearing the age of puberty. I used to serve Allah’s Apostle when
    he stopped to rest. I heard him saying repeatedly, “O Allah! I seek
    refuge with You from distress and sorrow, from helplessness and
    laziness, from miserliness and cowardice, from being heavily in debt
    and from being overcome by men.” Then we reached Khaibar; and when Allah enabled him
    to conquer the Fort
    (of Khaibar), the beauty of Safiya bint Huyai bin
    Akhtab was described to him. Her husband had been killed while she was
    a bride. So Allah’s Apostle selected
    her for himself
    and took her along with him till we reached a
    place called Sad-AsSahba,’ where her menses were over and he took her
    for his wife.
    Haris (a kind of dish) was served on a small
    leather sheet. Then Allah’s Apostle told me to call those who were
    around me. So, that was the marriage banquet of Allah’s Apostle and
    Safiya. Then we left for Medina. I saw Allah’s Apostle folding a cloak
    round the hump of the camel so as to make a wide space for Safiya (to
    sit on behind him) He sat beside his camel letting his knees for Safiya
    to put her feet on so as to mount the camel. Then, we proceeded till we
    approached Medina; he looked at Uhud (mountain) and said, “This is a
    mountain which loves us and is loved by us.” Then he looked at Medina
    and said, “O Allah! I make the area between its (i.e. Medina’s) two
    mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless
    them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures).”

Barbarian rapine

Go back and re-read 33:26 & 27 by clicking this
use your Backspace key to return here.. Moe attacked the settlement,
killed the men, raped the women and enslaved the children, seizing
their property.  Allah facilitated it.  Was that a
singularity?  Is jihad exclusively defensive?  Or is it a
regular pattern, part of Moe’s mission?  Examine the evidence
carefully before making a decision.

  • Sahih Bukhari Volume 1, Book 8, Number 387:Narrated Anas bin Malik:

    Allah’s Apostle said, I have been ordered to fight the
    people till they say: ‘None has the right to be worshipped but Allah
    And if they say so, pray like our prayers, face our Qibla and slaughter
    as we slaughter, then their
    blood and property will be sacred to us
    and we will not
    interfere with them except legally and their reckoning will be with
    ” Narrated Maimun ibn Siyah that he asked Anas bin Malik,
    “O Abu Hamza! What makes the life and property of a person sacred?” He
    replied, “Whoever says, ‘None has the right to be worshipped but
    Allah’, faces our Qibla during the prayers, prays like us and eats our
    slaughtered animal, then he is
    a Muslim, and has got the same rights and obligations as other Muslims

  • Hedaya Vol II, Book IX, Ch. 1 Pg. 141  PDF 154 Islamic law
    codified by the Hanifi school of fiqh.

    • Text
    •     The destruction
      of the sword  is
      incurred by infidels, although they be not the first aggressors
      appears from various passages in the  sacred writings which are
      generally received this effect.
      • Marginal Note: Infidels may be attacked without provocation.


Moe dictated and dispatched extortion letters to
intended victims. I include this one because it is extremely clear,
leaving nothing to the imagination.

  • In
    the name of ALLAH the compassionate, the Merciful
    From Muhammad, Prophet of Allah

    To the People of Aqaba

    May peace be on you. I praise Allah who is one and except whom there is
    else to be worshipped.

    I do not intend to wage war
    against you till you receive my written reason
    for it
    . It is better
    for you, either to accept Islam or agree to pay Jiziya

    and consent to remain obedient to Allah, His prophet and his
    My messengers deserve honour. Treat them with respect. Whatever pleases
    messengers, will also please me.

    These people have been informed of the orders about Jiziya. If you desire
    that there should be peace and security in the world, obey Allah and
    Thereafter none in Arabia and Ajam (Iran) shall dare
    cast an evil
    eye on you. But the rights of Allah and His Prophet can at no time be

    If you do not accept these
    terms and set them aside, I do not need your presents
    and gifts. In that case, I shall have to wage war (to establish peace
    . Its
    result would be that the big ones shall be killed in war and
    the commoners shall be taken prisoners.

    I assure you that I am a true Prophet of Allah. I believe in Allah, and
    Books, and His Prophets and am of the faith that Maseeh (Messiah) son
    Mariam (Mary), is a Prophet of Allah and His word.

    Hurmala (Raziallah AnhoA.) who brought to me 3 wasaq (about 6 quintals)
    of barley,
    recommended your case. Had it not been in compliance of the command of
    and the good opinion of Hurmala for you, it would not have been
    for me to correspond with you and instead of it, there would have been
    war. If you will obey my messengers, you shall immediately have my
    and the help and support of everyone who is attached to me.

    My messengers are Shuraih-beel, Obaiy, Hurmala and Hurais (Raziallah
    AnhoA.) and whatever
    decision they take in respect of you, shall be acceptable to me.

    Your people are under the protection and responsibility of Allah and

    Supply provisions to the Jews of Maqna, for their journey to their

    If you accept obedience,
    may peace be on you.’

    Seal: Allah’s Prophet Muhammad .


From page 289 of  Guillaume’s The Life of Muhammad:


  • They said that when the apostle heard about Abu Sufyancoming from Syria, he summoned the Muslims and said, ‘This is the

    Quraysh caravan containing their property. Go out to attack it, perhaps

    God will give it as a prey.’

On page 512 we find another example.

  • ‘Abdullah b. Abu Bakr told me that one of Aslam told him thatB. Sahm of Aslam came to the apostle and complained that they had
    fought and got

    nothing and found nothing with the apostle which he could give them. He

    said: ~O God, You know their
    condition and that they have no strength,

    and that I have nothing to
    give them, so conquer for them the wealthiest

    of the enemy’s forts with
    the richest food.’
    The following day God conquered

    the fort of al-Sa’b b. Mu’adh which contained the richest food in


You have been told, by bloggers that this is a
“crappy” video; by the U.N., President, Secretary of State &
Chairman of the Joint Chiefs of Staff that it is a ‘disgusting”
video.  Now you have seen the evidence of the veracity of the main
themes of the video.  Retire to chambers, contemplate the evidence
and render your verdict in a comment.

February 27, 2014 Posted by | Islam, Jihad, Political Correctness | , , , , , , , , , , , , , , , , , , | 1 Comment


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