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VICTORY Is Not Defeat

Jihad Defined & Exemplified


this 20 page pdf contains the dirty details of the damnable doctrine.  See how Jihad is defined by Hilali & Khan in their footnote to 2.190 in Surah Al-baqarah.

See how Jihad is defined by Reliance of the Traveller. See how Jihad is exemplified in authentic ahadith.  follow links to the Jihad books of Sahih Bukhari, Sahih Muslim, Sunan Abu Dawuid, Malik’s Muwatta, Tirmidhi, Riyad us-Sa;ojeem. Sumam Obm  Majah and Sunan an-Nasai.

What is the ostensible purpose of Jihad?  What is its real purpose?  What does terror have to do with it?  Who did Moe pray to and what did he pray for?  Find the answers in this dissection of the damnable doctrine of Jihad!!!

 

View this document on Scribd

 

March 15, 2014 Posted by | Islam, Jihad | , , , , , | Leave a comment

Why Islamic Law is Intolerable


Spell it Sharia,  spell it Shari’ah or call it Fiqh, it is Islamic law,
based on the Qur’an & hadith which are the primary sources of
Islam.  Islam conflates spiritual & temporal authority and
imposes its law on the entire society.

The fact that Shari’ah imposes corporal punishments
including amputation, decapitation, lashing & lapidation is common
knowledge.  We recognize that such punishments are incompatible
with our Constitutions.  Many people assume that incompatibility
to impose a total exclusion on Shari’ah, but it does not. In the last
three decades, there have been fifty cases and appeals involving Islamic Laws in
American courts
.

Unfortunately, Islam is not an a la carte menu  from which you can select the items you like; it
is all or nothing; a package deal.

2:85.
After this, it is you who kill one another and drive out a party of you
from their homes, assist (their enemies) against them, in sin and
transgression. And if they come to you as captives, you ransom them,
although their expulsion was forbidden to you. Then
do you believe in a part of the Scripture and reject the rest? Then
what is the recompense of those who do so among you, except disgrace in
the life of this world, and on the Day of Resurrection they shall be
consigned to the most grievous torment.
And Allâh is not unaware
of what you do.

If Muslims reject part of the Qur’an, they will be disgraced in this
world and damned in the next.  Muslims can not reject jihad,
corporal punishment inequality, indignity or the disgusting fiqh of
marriage, divorce & child custody.

I have compiled screen shots of some crucial rulings
into  gifs for your reading displeasure.  The first gif is
entirely sourced from Reliance of the Traveller, which is the most
widely accepted codification of Shari’ah.  These rulings impact
issues of equality, dignity, justice and ‘family law’.  They come
from books M, N & O of Reliance of the Traveller.

Islamic laws incompatible with our Constitution.

The following table includes links to the three main
codifications of Islamic law which you can purchase at Amazon in two
cases or read on line in pdf format. Risala is the shortest and easiest
to read but less detailed than the others. Hedaya uses arcane &
archaic vocabulary & type face and is rather dense.  Reliance
set the standard, and is accepted as authentic and accurate by sheikhs
of Al-Azhar University in Cairo.

Reliance of the Traveller Risala Hedaya Volume II

Amazon.com: Reliance of the
Traveller
: A Classic Manual of Islamic 

http://www.amazon.com/RelianceTraveller-Classic-Manual…/0915957728
 40
reviews – $25.33 – In stock

Text:
English, Arabic (translation) Original Language: Arabic. Product
Details. Hardcover: 1232 pages; Publisher: Amana Corporation; Revised
edition (July 1, 

 

 

The
hedàya, or guide; a commentary on the Mussulman laws: translated by
order of the Governor-General and council of Bengal, by Charles
Hamilton. … Volume 2 of 4
 by Ali lbn Abi Bakr Burhan a al-Marghinani (Paperback – May 30, 2010)

Buy
new
$51.75 $37.78

 

11
new
 from $28.10
 1
used
 from $58.20
In
Stock
[PDF] 

Reliance of the
Traveller
 and
Tools for the Worshipper.

File Format: PDF/Adobe Acrobat

Reliance
of the Traveller
 and.
Tools for the Worshipper. A CLASSIC MANUAL OF ISLAMIC SACRED LAW BY
AHMAD IBN. NAQIB AL-MISRI (Died 1368 AD) 

[PDF] 

Islamic E-Book

File Format: PDF/Adobe Acrobat

The Risala : A Treatise on Maliki
Fiqh
. ‘Abdullah ibn Abi Zayd al-Qayrawani (310/922 -.
386/996). Translated by Alhaj Bello Mohammad Daura, MA. (London) 

The Hedaya : commentary on the Islamic
laws

Internet Archive
BookReader – The Hedaya : commentary on the Islamic
laws. The BookReader requires JavaScript to be enabled. Please check
that your 

The second gif follows; it displays the Qur’anic
ejunctions of jihad, the confirming ahadith from Sahih Bukhari &
Sunan Abu Dawud and their codification in Hedaya, Volume II, Book IX,
Chapters 1 &2, and Risala. The subset of the law displayed here
covers the following vital  issues:

  • Allah’s commands to fight
    • Moe’s confirmation of those commands
  • Islamic jurist’s interpretation of those original sources
    • legal definition of jihad
    • obligation to perform jihad
      • communal
      • individual
        • in every year
        • continuously until Judgment Day
    • jihad is primarily offensive, not defensive
      • undertaken on Islam’s initiative
        • proceeded by Dawah
          • involves killing men
          • involves enslaving women and children
    • jihad is undertaken by the caliph as the regular order of
      business

      • against Jews, Christians & Zoroastrians until they are
        subjugated and pay jizya

        • jizya is a punitive tax in lieu of execution
          • according to the Hanifi school, collected in a punitive
            & humiliating manner
      • against all other people until they become Muslims.

The most important points of the law of Jihad

February 16, 2012 Posted by | Islam, Jihad, Qur'an, Religion | , , , , , , , , , , | Leave a comment

International Judge Muhammad Day: Update


Since my original post involving International Judge Muhammad
Day
, new
information has been discovered.  The event has a Facebook
page
,
which informs us that the great day of judgment will be September 11,
2012, with the trial to take place in Gainesville, Fl. from 5 to 8
p.m.  It also has a promotional video, which is embedded
below.

In anticipation of the possibility that political,
legal and or financial attacks in the intervening months will
cause cancellation of the event, I have paraphrased the questions
propounded by Rev. Terry Jones in the promotional video and will answer
them below.

Was Muhammad a Prophet?

mercenary motivation

Moe was a profiteer, not a Prophet.  While he
claimed to be a ‘warner’ bringing Allah’s ‘guidance’ for mankind, his
true motivation was mercenary, as revealed with great clarity in Surah
Al-Anfal.

Moe settled a dispute over spoils by claiming them
for himself. Can an impotent idol use and enjoy captured camels, armor
and women?  But Moe could, and did.  Don’t go away, there is
more; Moe distributed spoils among his companions who fought, but took
the top 20% for himself.

  • And know that whatever of war-booty that you may gain, verily
    one-fifth (1/5th) of it is assigned to Allâh, and to the Messenger, and
    to the near relatives [of the Messenger (Muhammad )], (and also) the
    orphans, Al-Masâkin (the poor) and the wayfarer,…

Other verses such as 48:15,19,20
&21 promise spoils to be captured, but 8:67 explicitly reveals
Moe’s prime motivating factor. I have quoted the entire ayeh,
highlighting the crucial phrase, because this ayeh makes several
important points bearing on other questions.

  • It is not for a Prophet that he should have prisoners of war (and
    free them with ransom) until he had made a great slaughter (among his
    enemies) in the land. You desire the good of
    this world

    (i.e. the money of ransom for freeing the captives), but Allâh desires
    (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.

What did we learn from 8:67?

  • Waging war is one of the missions of Prophets.
  • Great slaughter is a prerequisite for ransoming prisoners for
    profit.
  • Allah desires great slaughter.
  • Moe desired ransom money.

We learned that Islam is militant,  genocidal & mercenary;
that loot was Moe’s prime motivating factor.

inspiration

Moe’s economic prime motivating factor is sufficient
to prove my case, but I like to pile on the facts so as to make the
obvious truth absolutely beyond dispute.  Far from being a
Prophet, receiving divine dicta, Moe was a conniving hallucinator. Lets
see how Moe received his ‘inspiration’.

At times it comes to me like the ringing of a
bell
and that is most severe for me and when it is over I retain
that (what I had received in the form of wahi), and at times an Angel in the
form of a human being comes to me
(and speaks) and I retain
whatever he speaks.

 

‘Ubida b.
Samit reported that when wahi (
inspiration) descended upon Allah’s Messenger (may peace be upon
him), he felt a
burden on that account and the colour of his face underwent a change
.

Allah’s Apostle replied, “Sometimes it is (revealed) like the ringing of a bell,
this form of Inspiration is the hardest of all and then this state
passes ‘ off after I have grasped what is inspired. Sometimes the Angel
comes in the form of a man and talks to me
and I grasp whatever
he says.” ‘Aisha added: Verily I saw the Prophet being inspired
Divinely on a very
cold day
and noticed
the Sweat dropping from his forehead
(as the Inspiration was
over).

The commencement of the Divine Inspiration to Allah’s Apostle was in
the form of good
dreams
which came
true like bright day light
, and then the love of seclusion
was bestowed upon him.

“Allah’s Apostle used to bear the revelation with great trouble
and used to move
his lips
(quickly) with the Inspiration.”

He said (to the Holy Prophet): What do you command me to do during my
Umra? (It was at this juncture) that the revelation came
to the Apostle of Allah (way peace be upon him) and he was covered with a
cloth
, and Ya’la said: Would that I see revelation coming to the
Apostle of Allah (may peace be upon him). He (Hadrat ‘Umar) said: Would
it please you to see the Apostle of Allah (may peace be upon him)
receiving the revelations ‘Umar lifted a corner of the cloth and I
looked at him and he
was emitting a sound of snorting
. He (the narrator) said: I
thought it was the sound of a camel.

Lets recap the highlights of ‘inspiration’.

  • dreams
    • seclusion
  • ringing bell
  • angel speaking
  • change of color
  • sweating
  • lost consciousness
    • snorting
    • covered

Moe received ‘inspiration” in dreams and epileptic fits, which is
obvious from the reports included in the two most authentic of the
canonical hadith collections.

revelation

Many ahadith describe the circumstances of
revelation, a few samples should suffice.  If not, use your
favorite hadith search engine  to find this phrase, without the
quotes: “was revealed”.

When the Divine Inspiration: “Those of
the believers who sit (at home),
was revealed the Prophet sent for Zaid (bin Thabit) who came with a
shoulder-blade and wrote on it. Ibn Um-Maktum complained
about his blindness and on that the following revelation came
:
“Not equal are those believers who sit (at home) except those who are
disabled (by injury, or are blind or lame etc.) and those who strive
hard and fight in the Way of Allah with their wealth and lives).” (4.95)

 

That he heard Allah’s Apostle, when
raising his head from bowing of the first Rak’a of the morning prayer,
saying, “O Allah! Curse so-and-so and so-and-so” after he had said,
“Allah hears him who sends his praises to Him. Our Lord, all the
Praises are for you!” So Allah revealed:–
“Not for you (O Muhammad! )……(till the end of Verse) they are
indeed wrong-doers.” (3.128) Salim bin ‘Abdullah said’ “Allah’s Apostle
used to invoke evil upon Safwan bin Umaiya, Suhail bin ‘Amr and
Al-Harith bin Hisham. So the Verse
was revealed:
“Not for you (O Muhammad!)……(till the end of Verse) For they are
indeed wrong-doers.” (3.128)

Zainab, Allah’s Messenger (may peace be upon him) has sent (me) with a
message to you. She said: I do not do anything until I solicit the will
of my Lord. So she stood at her place of worship and the (verse of) the
Qur’an (pertaining to her marriage) were revealed
, and Allah’s
Messenger (may peace be upon him) came to her without permission.

It seems to me that your Lord hastens to
satisfy your desire
.

We don’t need to be Prophets to see what is plain
and obvious on the face of the texts: Moe ‘revealed’ situational
scripture.  Even his child bride was wise to him.  Thus it
becomes clear to us that Moe was a profiteer, not a Prophet.

Was Muhammad a liar?

The answer to the previous question makes this one
obvious: situational scripture is a blasphemous lie against God.
Moe ‘revealed’ permission for his sexual proclivities and marital
infidelities.

Islam:

Religion of :

The question is misleading because it assumes that
Islam is a religion.  In fact, Islam is a way of life having a
faith & ritual component which serves as a social control
mechanism, troop motivator and camouflage to prevent prospective
victims from recognizing approaching danger.

war or Peace?

War: Islam is jihad as made clear by a saying
collected in Sunan Abu Dawud.

When
you enter into the inah transaction, hold the tails
of oxen, are pleased with agriculture, and give up conducting jihad
(struggle in the way of Allah). Allah
will make disgrace prevail over you,
and will not withdraw it until you return to your original
religion.

Allah will curse Muslims if they exchange agriculture or trade for
jihad as a way of making a living.  Take a good, long look at the
last highlighted clause in the last sentence of the hadith.  Let
me make the analysis easy for you with an outline.

  • abandon jihad
    • cursed with disgrace
  • until you return to your original religion.

They left jihad; they return to their original religion: jihad is their
original religion.  What is jihad?  For the legal definition,
we turn to Reliance of the Traveller, the all purpose handbook of
Shafi’ite fiqh aka.  Shari’ah.

(O: Jihad
means to war against non-Muslims
, and is etymologically derived
from the word mujahada signifying warfare to establish the religion.

Jihad is war against non-Muslims. War is the religion of Muslims.
Examine the similar definition provided by the translators of the Noble
Qur’an as a footnote to 2:190.

(V.2:190) Al-Jihâd (holy fighting) in
Allâh’s Cause
(with full force of
numbers and weaponry
) is given the utmost
importance
in Islâm and is one of its pillar (on which it
stands). By Jihâd
Islâm is established
,
Allâh’s Word is made superior, (His Word being Lâ ilaha illallâh which
means none has the right to be worshipped but Allâh), and His Religion
(Islâm) is propagated. By abandoning Jihâd (may
Allâh protect us from that) Islâm is destroyed and
the Muslims fall into an inferior position; their honour is lost, their
lands are stolen, their rule and authority vanish
.
Jihâd is an obligatory duty in Islâm on every Muslim, and he who tries
to escape from this duty, or does not in his innermost heart wish to
fulfil this duty, dies with one of the qualities of a hypocrite.

Narrated ‘Abdullâh bin Mas‘ûd رضي الله عنه: I asked Allâh’s Messenger
صلى الله عليه وسلم “O Allâh’s Messenger! What is the best deed?” He
replied, “To offer the Salât (prayers) at their early fixed stated
times.” I asked, “What is next in goodness?” He replied, “To be good
and dutiful to your parents.” I further asked, “What is next in
goodness?” He replied, “To participate in Jihâd in Allâh’s Cause.” I
did not ask Allâh’s Messenger صلى الله عليه وسلم anymore and if I had
asked him more, he would have told me more. (Sahih Al-Bukhâri, Vol.4,
Hadîth No.41).

violence?

Of course, the question is
redundant. But, since I did not propound it, I can, in good
conscience,   exploit it to expand on the relationship
between  Islam and war.  Jihad: warfare against non-Muslims,
is  ordained for Muslims in 2:216.

Jihâd
(holy fighting in Allâh’s Cause)
is ordained for you
(Muslims) though you dislike it, and it may
be that you dislike a thing which is good for you and that you like a
thing which is bad for you.

The first reaction to that ordinance must be to
assume that it refers to defense.  In Mecca, weak; with no army,
Moe preached tolerance and forbearance. In Medina, when he built a
fighting force, Moe preached defensive and retaliatory jihad.  As
his army grew in numbers and capability, he preached offensive
jihad.

 Permission to fight
is given to those (i.e. believers against disbelievers), who are
fighting them, (and) because they (believers)
have been wronged
, and surely, Allâh is Able to give
them (believers) victory

2:190. And fight in the Way of Allâh those who fight you,
but transgress not the limits. Truly, Allâh likes not the
transgressors. [This Verse is the first one that was revealed in
connection with Jihâd, but it was supplemented by another (V.9:36)].

2:191. And kill them wherever you find them, and turn them out from where
they have turned you out.

And Al-Fitnah is worse than killing. And fight not with them at
Al-Masjid-al-Harâm (the sanctuary at Makkah), unless they (first) fight
you there. But if they attack you, then kill them. Such is the
recompense of the disbelievers.

And fight them
until there is no more Fitnah
(disbelief and polytheism: i.e.
worshipping others besides Allâh) and the religion (worship) will
all be for Allâh Alone

[in the whole of the world ]. But if they cease (worshipping others
besides Allâh), then certainly, Allâh is All-Seer of what they do.

Fight against
those who

(1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that
which has been forbidden by Allâh and His Messenger (4) and those who
acknowledge not the religion of truth (i.e. Islâm) among the people of the
Scripture
(Jews and Christians), until they pay the
Jizyah with willing submission, and feel themselves subdued.

The last two ayat quoted above command offensive,
not defensive conquest.  If any doubt remains, click through to
their topics in Tafsir Ibn Kathir and Reliance of the Traveller.
Islamic law declares that the caliph makes war against Jews &
Christians and fights all other peoples until they become Muslims.
There is no hope in hell of disproving the obvious because of a cryptic
expression in a preceding section, decrypted by another quote. Hedaya
contains a parallel expression which removes all possibility of doubt.
These quotes come from Shari’ah: Islamic jurisprudence.

In the time of the Prophet (Allah bless him and
give him peace) jihad
was a communal obligation
after his emigration (hijra) to
Medina. As for subsequent times, there are two possible states in
respect to non-Muslims
.

The first is when they
are in their own countries
, in which case jihad (def: o9.8) is a
communal obligation, and this is what our author is speaking of when he
says, “Jihad is a communal obligation,” meaning upon the Muslims
each year
.

“The
least that the imam
must do
is that he allow no year to pass
without
having organised a military expedition
by himself, or by his
raiding
parties, according to the Muslims’ interest, so that the jihad will
only be stopped in a year for a (reasonable) excuse
.”

  • Text
    •     The destruction of the
      sword  is
      incurred by infidels, although they be not the first aggressors
      ,
      as
      appears from various passages in the  sacred writings which are
      generally received this effect.
  • Marginal Note

Moe made statements confirming the jihad imperatives, one
of them should be sufficient in the light of other evidence supplied
above. This hadith also bears upon the last two questions which follow.

Sahih Bukhari Volume 1, Book 8, Number 387:

Narrated Anas bin Malik:

Allah’s Apostle said, “I have been ordered
to fight the people till they say: ‘None has the right to be worshipped
but Allah.’ And if they say so, pray like our prayers, face our Qibla
and slaughter as we slaughter, then their blood and property will be
sacred to us and we will not interfere with them except legally and
their reckoning will be with Allah.
” Narrated Maimun ibn Siyah
that he asked Anas bin Malik, “O Abu Hamza! What makes the life and
property of a person sacred?” He replied, “Whoever says, ‘None has the
right to be worshipped but Allah’, faces our Qibla during the prayers,
prays like us and eats our slaughtered animal, then he is a Muslim, and
has got the same rights and obligations as other Muslims
have.”

I will outline that to make it clear for the slow learners in
the class.

  • Ordered to fight
    • confirming 8:39, 9:28 & 9:123
  • until they testify & practice
    • the jihad imperative is offensive, not defensive
  • their blood and property will be
    sacred

    • our blood and property are not sacred to Muslims, we are
      targets of an open season
  • then he is a Muslim and has got the same rights…
    • until we become Muslims we have no rights.

 

equal rights?

Review Sahih Bukhari 1.8.367
which was quoted and analyzed immediately above.  The blood and
property of disbelievers are not sacred to Muslims: in other words, we
have no right to life; its open season on us.

second class citizens?

When Muslims conquer
infidel territory, the indigenous people not conmverted, slain,
enslaved or driven out become dhimmis: “protected” people. Who are they
protected from?  From Muslims, by virtue of paying jizya, which is
extortion money paid in lieu of execution.

Muslims will dance about in circles, chanting, “but
they don’t pay Zakat and they don’t fight in jihad”. They may kiss my
fat, smelly, deformed, ulcerated foot.  Jews & Christians only
become dhimmis as a result of being conquered or intimidated;
dhimmitude is not a voluntary condition, it is imposed by force; a
result of conquest.

  • When the
    Muslims enter the enemy’s country, and besiege the
    cities
    or strongholds of the infidels, it is necessary to invite them
    to embrace the faith
    , because Ibn Abbas relates of the prophet
    that ‘he
    never destroyed any without previously inviting them to embrace the
    faith.’  If, therefore, they embrace the faith, it is unnecessary
    to war with them because that which was the design of the war is then
    obtained without war. The prophet, moreover, has said ‘we are directed
    to make war upon men until such time as they shall confess
    there is no God but one God; but when they repeat this creed, their
    persons and properties are in protection
    . ” If they do not accept
    the call to faith, they must then be called upon
    to pay the jizya, or capitation-tax; because the prophet directed the
    commander of his armies so to do; and also, because by submitting to
    this tax, war is forbidden and terminated,
    upon the authority of
    the
    Koran.”
  • for as to apostates and idolators of Arabia, to call upon them to
    pay the tax is useless, since nothing is accepted from
    them but
    embracing the faith
    , as it is thus commanded in the Koran)

Is that clear enough for you?  For the benefit
of politicians, professors, preachers and assorted other Morons I will
gild the skunk weed with excessive redundant detail.

  • “The arguments of Haneefa upon this point are twofold. First, capitation-tax is a sort
    of punishment inflicted upon infidels for their
    obstinancy in infidelity
    , ( as was before stated;p) whence it is
    that
    it cannot bve accepted of the infidel if he send it by the hands of a
    messenger, but must be exacted in a mortifying
    and humiliating manner,

    by the collector sitting and receiving it from him in a standing
    posture: (according to one tradition, the collector is to seize him by
    the throat, and shake him, saying, Pay your tax, Zimmee!)’ –it is
    therefore evident that capitation-tax is a  punishment; and where
    two punishments come together, they are compounded, in the same manner
    as in Hidd, or stated punishment. Secondly, capitation-tax is a
    substitute for destruction
    in respect to the infidels, and a
    substitute
    for personal aid in respect to the Muslims, (as was before
    observed;_–but it is a substitute for
    destruction with regard to the
    future,
    not with regard to the past, because infidels are
    liable to be
    put to death only in future, in consequence of future war, and not in
    the past.  ”

This outline is for the benefit of the low
functioning Morons and high functioning Imbeciles in the audience.

  • jizya is
    • punishment for infidelity
    • intended to be humiliating
    • substitute for being killed

Dhimis are subjected to severe social and legal
restrictions besides suffering extortion, the list comes from Reliance
of the Traveller.

O11.5

Such non-Muslim subjects are obliged to comply
with Islamic rules that pertain to the safety and indemnity of life,
reputation, and property. In
addition
, they:

-1- are penalized for committing adultery or
theft, thought not for drunkenness;

-2- are distinguished from
Muslims in dress, wearing a wide cloth belt
(zunnar);

-3- are not greeted with
“as-Salamu ‘alaykum
“;

-4- must keep to the side of
the street
;

-5- may not build higher
than or as high as the Muslims’ buildings
, though if they
acquire a tall house, it is not razed;

-6- are forbidden to openly
display wine or pork, (A: to ring church bells or display crosses,)
recite the Torah or Evangel aloud, or make public display of their
funerals and feastdays;

-7- and are forbidden to build new
churches
.

O11.6

They are forbidden to reside in
the Hijaz
, meaning the area and towns around Mecca, Medina, and
Yamama, for more than three days when the caliph allows them to enter
there for something they need).

severely punished

“If Muhammad is found
guilty,  then Muhammad, Islam and his
teachings will be severely punished.” Moe died in 632, placing him
beyond the power of Rev. Jones to impose punishment.  We can only
hope and pray that Moe is suffering the torment of the grave, preparatory to richly
deserved eternal damnation.

Islam is Moe’s teachings, books full of excrement,
believed in and implemented by mortal men. It is not in Rev. Jones’
power to punish Moe or his teachings.  Burning the Qur’an was
purely symbolic. Burning the hadith, tafsir, jurisprudence, biography
& history of Islam would do no more benefit.

January 31, 2012 Posted by | Islam, Morons, Political Correctness, Religion of Peace | , , , , , | 14 Comments

Jihad in the Way of Allah


Jihad in the Way of Allah

This Facebook page was linked on the wall  of the Ban Islam!! Group.   The image above is an actual,  unedited clip from a screen shot of the Wall of
Jihad in the way of Allah is best way which boasts 76 fans.

That constitutes advocacy of waging war against anyone who rejects Islam and refuses to submit to extortion.  This exposes Islam for exactly what it is: a piratical predator.

Jihad is defined in Islamic law as war against non-Muslims.  Jizya is a humiliating extortion demanded from conquered “people of the book”. The subject is introduced in Surah at-Taubah 29.

Now there is another boycott movement, calling for a boycott of Facebook from June  9-11 if they do not remove all of the anti-Islamic groups.  The group boasts 10,855 members.  Meanwhile, a five month old post about a  boycott protesting the Qur’an Toilet Paper Group is still getting hits.

April 13, 2010 Posted by | GWOT | , , | Leave a comment

Answering Ima Muslim


Terrorism Fatwa: Feces

That blog post drew a series of comments from  Ima Muslim, the  most recent of which deserves  a post of its own.  Due to the target rich environment, I have reproduced the comment in a block quote. I will mark  selected important points with superscripts, linking them to my responses in an enumerated list below.

War is waged only to defend the religious community against oppression and persecution, because the Qur’an says that “persecution is worse than slaughter” and “let there be no hostility except to those who practice oppression” (Qur’an 2:190-193). Therefore, if non-Muslims are peaceful or indifferent to Islam, there is no justified reason to declare war on them. 1

the Qur’an also says, “Let there be no compulsion in religion” (2:256).

Forcing someone at the point of a sword to choose death or Islam is an idea that is foreign to Islam in spirit and in historical practice. There is absolutely no question of waging a “holy war” to “spread the faith” and compel people to embrace Islam; that would be an unholy war and the people’s forced conversions would not be sincere.

Another of the more repeated fallacies by those who hate Islam, and by those who do not understand.Jizyah is a tribute paid by non Muslims under the rule of the Muslim nation; be that direct or indirect rule.

Like any country, the Muslim territories require money for facilities and running of people’s affairs. What we know today as taxation. Those who hate Islam though make it sound like it’s something out of the ordinary, and that Islam is unjust because it taxes non Muslims! That is like calling every country in the world unjust because people pay taxes for the running of the country!

Non Muslims on the other hand, pay Jizyah according to the following rules:

1. The non Muslims that will pay Jizyah are only those capable of fighting. The Muslim army is made of Muslims. Therefore non Muslims will not be enlisted -unless they want to- in case of war. So the Jizyah here is to equip a replacement for this fighter.

2. Jizyah is not collected from elderly non Muslims, women, children or anyone who is unable to fight.

3. Jizyah is taken only from freemen and not from slaves .

Successive Muslim scholars and Caliphs made sure this was the case during their lives. Imam Al Qortoby says about Jizyah:”Our scholars said: What the Quran stated is that Jizyah is to be taken from fighters… This is a unanimous opinion of all scholars that Jizyah is to be only collected from free, mature men who are capable of fighting, not women, children, slaves, crazy, dumb or the weak old men”.2

Albert Einstein wrote: Condemnation without investigation is the height of ignorance…


  1. That statement is the most malignant maundery possible. There are three Islamic dispensations of warfare: forbearance, defensive and offensive. While Moe and his companions were in Mekkah, few in number and overpowered, he preached tolerance & forbearance. In Medina, as he began to accrue an army, he preached defensive jihad. Later, as his army grew in numbers and skill, he preached offensive warfare. These three dispensations are exemplified by 2:256, 2:190 & 8:39 respectively. Download Moe’s biography, turn to page 221 and read the first paragraph very carefully.  The assertion that Islam only fights defensively is extremely false and malicious.  Al;-Baqarah 190 was cited in Ima’s first paragraph. Although that ayeh relates directly to defensive jihad, the translators of the Noble  Qur’an included a footnote there which  defines jihad.

    Al-Jihad (holy fighting) ln AlIah’s Cause (with full force of numbers and weaponry) is given the utmost importance in Islam and is one of its pillars (on which it stands). By Jihad Islam is established, Allah’s Word is made superior, (His Word belng La Haha illallah which means none has the right to be worshipped but Allah), and His Religion (Islam) is propagated. By abandoning Jihad (may Allah protect us from that) Islam is destroyed and the Muslims fall into an inferior position; their honour is lost, their lands are stolen, their rule and authority vanish.[…]

    Would defensive jihad establish Islam and make Islam dominant?  What will?  Offensive jihad!!  That is why Moe revealed al-Anfal 39 & at-Taubah 29.

    8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.

    9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

    Those fight until loops are confirmed by this hadith and several variants.

    Sahih Bukhari Volume 1, Book 8, Number 387:
    Narrated Anas bin Malik:
    Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah.’ And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah.” Narrated Maimun ibn Siyah that he asked Anas bin Malik, “O Abu Hamza! What makes the life and property of a person sacred?” He replied, “Whoever says, ‘None has the right to be worshipped but Allah’, faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have.”

    Those fight until loops are codified into Shari’ah,  as proof of which I submit  these quotes from Book O, Chapter 9 of Reliance of the Traveller.

    O9.8: The Objectives of Jihad

    The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

    “Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled” (Koran 9.29),

    the time and place for which is before the final descent of Jesus (upon whom be peace).  After his final coming, nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus’ descent (upon him and our Prophet be peace), which is the divinely revealed law of Muhammad. The coming of Jesus does not entail a separate divinely revealed law, for he will rule by the law of Muhammad. As for the Prophet’s saying (Allah bless him and give him peace),

    “I am the last, there will be no prophet after me,”

    this does not contradict the final coming of Jesus (upon whom be peace), since he will not rule according to the Evangel, but as a follower of our Prophet (Allah bless him and give him peace) ).

    O9.9

    The caliph fights all other peoples until they become Muslim (O: because they are not a people with a Book, nor honored as such, and are not permitted to settle with paying the poll tax (jizya) ) (n: though according to the Hanafi school, peoples of all other religions, even idol worshippers, are permitted to live under the protection of the Islamic state if they either become Muslim or agree to pay the poll tax, the sole exceptions to which are apostates from Islam and idol worshippers who are Arabs, neither of whom has any choice but becoming Muslim (al-Hidaya sharh Bidaya al-mubtadi’ (y21), 6.48-49) ).

    Those  offensive jihad imperatives are amplified by two relevant rulings. the first is from O9.1, which describes the obligation of Jihad.

    In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims.

    The first is when they are in their own countries, in which case jihad (def: o9.8) is a communal obligation, and this is what our author is speaking of when he says, “Jihad is a communal obligation,” meaning upon the Muslims each year.

    The Muslims are obligated to attack their peaceful neighbors, on Islam’s initiative, annually. Did you miss the last clause in the last sentence of the quote?  Is its meaning obscure?  This ruling from al-Shafi’i should clear it up for you.

    “The least that the imam must do is that he allow no year to pass without having organised a military expedition by himself, or by his raiding parties, according to the Muslims’ interest, so that the jihad will only be stopped in a year for a (reasonable) excuse.”

    O25.9 lists  eight duties of subordinate rulers. The last item in the list is of interest because it explicitly defines an obligation to attack neighboring kuffar.

    -8- and if the area has a border adjacent to enemy lands, an eighth duty arises, namely to undertake jihad against enemies, dividing the spoils of battle among combatants, and setting aside fifth (def: o10.3) for deserving recipients.

    Allah commanded Muslims to engage in offensive warfare. Moe confirmed that order. It is codified into Islamic law. Islam invaded and conquered nearly  half the world. Denial is a token of insanity and/or dishonesty.

  2. The tax on Dhimmis is called Jizya. Muslims attempt to distract us by falsely equating Jizya with ordinary taxation  or taxation in lieu of military service. There is one vitally significant fact which they don’t want us to perceive: Jizya is only levied on Jews, Christians & Zoroastrians who have been conquered or intimidated. Without conquest or intimidation, there would be no Jizya.   Scroll up to the quotes from Reliance and re-read them carefully. Jizya is only imposed upon victims with scriptural religions.  The polytheists are  converted, killed or enslaved.  Abdullah Yusuf Ali’s footnote to 9:29 is an excellent example of the diversion tactic.

    v.29 : Jizya: the root meaning is compensation. The derived meaning, which became the technical meaning, was a poll-tax levied from those who did not accept Islam, but were willing to live under the protection of Islam, and were thus tacitly willing to submit to its ideals being enforced in the Muslim State. There was no amount permanently fixed for it. It was in acknowledgment that those whose religion was tolerated would in their turn not interfere with the preaching and progress of Islam. Imam Shafi’i suggests one dinar per year, which would be the Arabian gold dinar of the Muslim States. The tax varied in amount, and there were exemptions for the poor, for females and children (according to Abu Hanifa), for slaves, and for monks and hermits. Being a tax on able- bodied males of military age, it was in a sense a commutation for military service. But see the next note.
    * ’An Yadin (literally, from the hand) has been variously interpreted. The hand being the symbol of power and authority. I accept the interpretation “in token of willing submission.” The Jizya was thus partly symbolic and partly a commutation for military service, but as the amount was insignificant and the exemptions numerous, its symbolic character predominated. See the last note.

    Complete clarity requires reference to another hadith which describes the orders Moe gave to his  commanders in the field  I will provide a link to the hadith and quote only the most relevant part.

    Sahih Muslim Book 019, Number 4294: […]If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them. […]

    Moe hired scribes  to whom he dictated extortion letters which he dispatched by private courier. This excerpt from his letter to the rulers of Aqaba says it all.  [Emphasis added.]

    I do not intend to wage war against you till you receive my written reason for it. It is better for you, either to accept Islam or agree to pay Jiziya and consent to remain obedient to Allah, His prophet and his messengers. My messengers deserve honour. Treat them with respect. Whatever pleases my messengers, will also please me. These people have been informed of the orders about Jiziya. If you desire that there should be peace and security in the world, obey Allah and His Prophet. Thereafter none in Arabia and Ajam (Iran) shall dare cast an evil eye on you. But the rights of Allah and His Prophet can at no time be waived. If you do not accept these terms and set them aside, I do not need your presents and gifts. In that case, I shall have to wage war (to establish peace and security). Its result would be that the big ones shall be killed in war and the commoners shall be taken prisoners.

While composing my response, I became suspicious; sensing plagiarism, I  entered “Forcing someone at the point of a sword to choose death or Islaminto the Google search bar. Google returned 16 matching records.  A search for “War is waged only to defend the religious community turned up 21 matching records. This is one of them.

March 7, 2010 Posted by | Islam | , | Leave a comment

Don’t Fund Splodydopes!!!


Secretary of State Rice has pledged half a billion of your tax dollars for Falestinian terrorists.  The claim is that Abbas is a moderate, as contrasted with the militants of  HAMAS. In ’72, Abbas was the bag man for the Munich Massacre. Some moderate.  Has he renounced “from the river to the sea”? Has he taken any tangible steps to reduce terror attacks?  Has he secured the arms and ammunition we donated to him?  What in Hell makes the Secretary of State expect his intentions or conduct to change?

Their maps do not include Israel. Their mass media incite terror. Their schools, summer camps and sporting events are named in honor of terrorists. Our President and Secretary of State have their heads so far up their butts that they can’t see objective factual reality and instead govern by fantasy.

If you are as outraged as I am by their stupid, treacherous irrationality, now is the time to rise up and raise Hell before Congress votes to appropriate the funds.

According to Fox News:

“Some members of Congress are worried that money spent to strengthen the West Bank eventually could benefit a rival radical-led government in the other, separate, Palestinian territory of the Gaza Strip. Other legislators want greater assurance that the West Bank government has shed its long reputation for corruption and cronyism.”

If Congress is starting to worry,  that is our opening.  Join with me and 156 others; sign the No2HAMAS petition, email its url to President Bush, your Representative & Senators. Tell them you don’t want one God blessed cent going to the blood thirsty servants of Satan.  Tell them “I’ll remember in November.”  Click this link to Congress.org,  enter your zip code, and click the Federal link. Its quick, easy & free.  Don’t forget to check the Letters to Leaders option.

Don’t stop there, spread the word! Copy this blog post and paste it into an email; send it to everybody you know and ask them to do the same.  If not us, who? If not now, when?

Success is not guaranteed, but failure is guaranteed by your apathy. You have a voice, don’t waste it!

December 19, 2007 Posted by | Uncategorized | , , , , | Leave a comment

   

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