Innocence Of Muslims + Source Analysis and Documentation
Innocence Of Muslims: Video, Source Analysis and Evidence for
The recent 9th Circuit Court decision reversing the appelate
panel’s decision and dissolving the injunction brought “Innocence of
Muslims” back to the top of the stack. Watch
the video, concentrating on its conceptual
content, not the production values.
To Islam, any negative comment on Allah, Moe, the
Qur’an or Shari’ah is blasphemous. Allah is portrayed as a blood
thirsty demon, Moe as a blood thirsty barbarian, lecher, pederast,
suicidal lunatic and war lord.
It pisses off Muslims! It reinforces their
urge to kill. Instead, it should shame them into
reconsidering their enslavement to Allah & Moe.
The most important conceptual content of the video
comes from the Qur’an, authentic hadith collections and Sira. Jay
Smith tells you in ten minutes; Usama Dakdok provides more detail in an
hour. I provide quotes and links.
I will cast terror
We shall cast
terror into the hearts of those who disbelieve,
because they joined others in worship with Allâh, for which He had sent
no authority; their abode will be the Fire and how evil is the abode of
the Zâlimûn (polytheists and wrongdoers).3:152.
And Allâh did
indeed fulfil His Promise to you when you were killing them (your
enemy) with His Permission; until (the moment) you lost your courage
and fell to disputing about the order, and disobeyed after He showed
you (of the booty) which you love. Among you are some that desire this
world and some that desire the Hereafter. Then He made you flee from
them (your enemy), that He might test you. But surely, He forgave you,
and Allâh is Most Gracious to the believers.
(Remember) when your Lord inspired the angels, “Verily, I am with you,
so keep firm those who have believed. I will cast terror into
the hearts of those who have disbelieved, so strike them over
the necks, and smite over all their fingers and toes.”
So if you interlock (yourself) with them in War — then by (routing)
them strike terror
in those that are behind them per chance they get admonition.
Against them make ready your strength to the utmost of your power,
including steeds of war, to strike terror into
(the hearts of) the enemies,
of Allah and your enemies, and others besides, whom ye may not know,
but whom Allah doth know. Whatever ye shall spend in the cause of
Allah, shall be repaid unto you, and ye shall not be treated unjustly.
Allah cast terror
And those of the people of the Scripture who backed them (the
disbelievers) Allâh brought them down from their forts and cast terror into their
hearts, (so that) a group (of them) you killed, and a group (of
them) you made captives.33:27.
And He caused you to inherit their lands, and their houses, and their
riches, and a land which you had not trodden (before). And Allâh is
Able to do all things
He it is Who drove out the disbelievers among the people of the
Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their
homes at the first gathering. You did not think that they would get
out. And they thought that their fortresses would defend them from
Allâh! But Allâh’s (Torment) reached them from a place whereof they
expected it not, and He cast terror into their hearts, so that they
destroyed their own dwellings with their own hands and the hands of the
believers. Then take admonition,
O you with eyes (to see).
You scare them more…
strike more terror in their hearts than their fear of God. This
is because they are people who do not comprehend.
Allah rewards terrorists
It was not becoming of the people of Al-Madinah and the bedouins of the
neighbourhood to remain behind Allâh’s Messenger (Muhammad when
fighting in Allâh’s Cause) and (it was not becoming of them) to prefer
their own lives to his life. That is because they suffer neither thirst
nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of
disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of
righteousness. Surely, Allâh
wastes not the reward of the Muhsinûn9:121.
Nor do they spend anything (in Allâh’s Cause) – small or great – nor
cross a valley, but is written to their credit, that Allâh may
recompense them with the best of what they used to do (i.e. Allâh will
reward their good deeds according to the reward of their best deeds
which they did in the most perfect manner).
victorious with terror
- Sahih Bukhari Volume 1, Book 7, Number 331:Narrated Jabir bin ‘Abdullah:
The Prophet said, “I have been given five things which were not given
to any one else before me.
made me victorious by awe, (by His frightening my enemies) for a
distance of one month’s journey.
2. The earth has been made for me (and for my followers) a place for
praying and a thing to perform Tayammum, therefore anyone of my
followers can pray wherever the time of a prayer is due.
3. The booty
has been made Halal (lawful) for me yet it was not lawful for anyone
else before me.
4. I have been given the right of intercession (on the Day of
5. Every Prophet used to be sent to
his nation only but I have been sent to all mankind.
- Sahih Bukhari Volume 4, Book 52, Number 220:Narrated Abu Huraira:
Allah’s Apostle said, “I have been sent with the
shortest expressions bearing the widest meanings, and I have been made victorious with terror
(cast in the hearts of the enemy), and while
I was sleeping, the keys of the treasures of the world were brought to
me and put in my hand.” Abu Huraira added: Allah’s Apostle has
left the world and now you, people, are bringing out those treasures
(i.e. the Prophet did not benefit by them).
Allah would cast terror and did cast terror so that
people were killed, enslaved and dispossessed. Allah commanded Muslims
to strike terror by harsh treatment of defeated victims and by
maximizing their military strength. Allah told Moe that the Jews
were more afraid of Moe than of him. Moe said that he was made
victorious by terror. Allah promised Muslims extra credit
towards an upgrade in their seat in his celestial bordello for any act
Moe deliberately constructed a reputation of
barbarian rapine so as to terrify his intended victims, compelling them
to surrender without a fight or making them disorganized, scattered,
easy prey. Terrorism is an
intrinsic sacrament of Islam.
Violence against Copts
impunity & complicity
I will leave this matter to an expert: Bill Warner,
who compiles the evidence: Bulletin
of Christian Persecution July 30 – Aug. 31, 2012.
Did Moe really run home to his wife and hide under
her skirt, scared witless? Sahih Bukhari has the answer to this
- Sahih Bukhari Volume 9, Book 87, Number 111:
The commencement of the Divine
Inspiration to Allah’s Apostle was in the form of good righteous (true)
dreams in his sleep. He never had a dream but that it came true like
bright day light. He used to go in seclusion (the cave of) Hira where
he used to worship(Allah Alone) continuously for many (days) nights. He
used to take with him the journey food for that (stay) and then come
back to (his wife) Khadija to take his food like-wise again for another
period to stay, till suddenly the Truth descended upon him while he was
in the cave of Hira. The angel
came to him in it and asked him to read. The Prophet replied, “I do not
know how to read.” (The Prophet added), “The angel caught me
(forcefully) and pressed me so hard that I could not bear it anymore.
He then released me and again asked me to read, and I replied, “I do
not know how to read,” whereupon he caught me again and pressed me a
second time till I could not bear it anymore. He then released me and
asked me again to read, but again I replied, “I do not know how to read
(or, what shall I read?).” Thereupon he caught me for the third time
and pressed me and then released me and said, “Read: In the Name of
your Lord, Who has created (all that exists). Has created man from a
clot. Read and Your Lord is Most Generous…up to….. ..that which he
knew not.” (96.15)
Then Allah’s Apostle returned with
the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, “Cover me! Cover me!“ They covered him till his fear was over and then he
said, “O Khadija, what is
wrong with me?” Then he told her everything that had happened
and said, ‘I fear that
something may happen to me.” Khadija said, ‘Never! But have the
glad tidings, for by Allah, Allah will never disgrace you as you keep
good reactions with your Kith and kin, speak the truth, help the poor
and the destitute, serve your guest generously and assist the
deserving, calamity-afflicted ones.” Khadija then accompanied him to
(her cousin) Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza bin Qusai.
Waraqa was the son of her paternal uncle, i.e., her father’s brother,
who during the Pre-Islamic Period became a Christian and used to write
the Arabic writing and used to write of the Gospels in Arabic as much
as Allah wished him to write. He was an old man and had lost his
eyesight. Khadija said to him, “O my cousin! Listen to the story of
your nephew.” Waraqa asked, “O my nephew! What have you seen?” The
Prophet described whatever he had seen.
Waraqa said, “This is the same
Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had
sent to Moses. I wish I were young and could live up to the time when
your people would turn you out.” Allah’s Apostle asked, “Will they turn
me out?” Waraqa replied in the affirmative and said: “Never did a man
come with something similar to what you have brought but was treated
with hostility. If I should remain alive till the day when you will be
turned out then I would support you strongly.” But after a few days Waraqa died and
the Divine Inspiration was also paused for a while and the Prophet
became so sad as we have heard that he intended several times to throw
himself from the tops of high mountains and every time he went up the
top of a mountain in order to throw himself down, Gabriel would appear
before him and say, “O Muhammad! You are indeed Allah’s Apostle in
truth” whereupon his heart would become quiet and he would calm down
and would return home. And whenever the period of
the coming of the inspiration used to become long, he would do as before,
but when he used to reach the top of a mountain, Gabriel would appear
before him and say to him what he had said before. (Ibn ‘Abbas said
regarding the meaning of: ‘He it is that Cleaves the daybreak (from the
darkness)’ (6.96) that Al-Asbah. means the light of the sun during the
day and the light of the moon at night).
- Ibn Sa’d Volume 1, Parts 1.51.1Muhammad Ibn `Umar informed us; he said: Yunus Ibn Muhammad Ibn Fudalah
al-Zafari related to me on the authority of his father; (second chain)
he (Ibn Sa’d)
said: Kathir Ibn Zayd related to me on the authority of al-Muttalib Ibn
Ibn Hantab; they said:
The Apostle of Allah, may Allah bless him, had seen his people
departing from him.
He was one day sitting alone when he expressed a desire: I
wish, Allah had not
revealed to me
anything distasteful to them. Then the Apostle of Allah, may
bless him, approached them (Quraysh) and got close to them, and they
near to him. One day he was sitting in their assembly near the Ka`bah,
recited: “By the
Star when it setteth”, (Qur’an, 53:1) till he reached, “Have ye
Al-Uzza and Manat, the third, the other”. (Qur’an, 53:19-20) Satan
made him repeat these two
phrases: These idols
are high and their intercession is
expected. The Apostle of
Allah, may Allah bless him, repeated them, and he went on
reciting the whole surah
and then fell in prostration, and the people also fell in
prostration with him. Al-Walid
Ibn al-Mughirah, who was an old man and could not
prostrate, took a handful of dust to his forehead and prostrated on it.
It is said: Abu
Uhayhah Sa’id Ibn al-‘As, being an old man, took dust and prostrated on
people say: It was al-Walid who took the dust; others say: It was Abu
while others say: Both did it. They were pleased with what the Apostle
of Allah, may
Allah bless him, had uttered. They said: We know that Allah gives life
death. He creates and gives us provisions, but our deities will
intercede with Him,
and in what you have assigned to them, we are with you. These words
Apostle of Allah, may Allah bless him. He was sitting in his house and
when it was
evening, Gabriel, may peace be
on him, came to him and revised the surah. Then
Gabriel said: Did I bring
these two phrases. The Apostle of Allah, may Allah bless
him, said: I ascribed to
Allah, what He had not said.
Then Allah revealed to him: “And
they indeed strove hard to beguile thee
(Muhammad) away from that
wherewith We have inspired thee, that thou shouldst
invent other than it
against Us; and then would they have accepted thee as a friend.
And if We had not made thee
wholly firm thou mightest almost have inclined
unto them a little.
Then had We made thee taste a double (punishment) of living and a double
(punishment) of dying then hadst thou found no helper against Us. (Al-Qur’an, 17:73-
75. This narration is not acceptable, because none of the first
narrators is a
Companion. For a detailed discussion see Shibli, Sirat al-Nabi, 1st
edition, p. 176)
Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or
narrated or spoke, Shaitân (Satan) threw (some falsehood) in it.
But Allâh abolishes that which Shaitân (Satan) throws in. Then Allâh
establishes His Revelations. And Allâh is All-Knower, All-Wise:
Does God desire great slaughter, or does genocide
come from Satan’s corner? Allah made great slaughter Moe’s price
of admission to his celestial bordello.
It is not for a Prophet that he should have prisoners of war (and free
them with ransom) until he had
made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e.
the money of ransom for freeing the captives), but Allâh desires (for you) the
Hereafter. And Allâh is All-Mighty, All-Wise.
- Ibn Sa’d Volume 1, Parts 1.45.4‘Affan Ibn Muslim informed us: Hammad Ibn Salamah informed us on the
of Hisham Ibn ‘Urwah, he on the authority of ‘Urwah: Verily, the
Apostle of Allah,
may Allah bless him, said:
0 Khadijah, I see
light and hear sounds and I fear I shall be a sooth-sayer. She
Verily, Allah will not do it with you, 0 son of `Abd Allah. Verily, you
speak the truth,
return things entrusted to you and fulfil (obligations of) relationship.
- Ibn Sa’d Volume 1, Parts 1.45.5 Yahya 1bn Abbad and `Affan Ibn Muslim informed us; they said: Hammad Ibn
Salamah informed us; he said: Ammar Ibn Abi `Ammar informed us;
Yahya Ibn `Abbád (only) said: Hammad Ibn Salamah said: I think (he
the authority of Ibn `Abbas:
Verily, the Prophet, may Allah bless him, said: O Khadijah I hear
sounds and see
light and I fear I am mad.
She said: 0 son of `Abd Allah ! Allah will not do it with
you. Then she approached Waraqah Ibn Nawfal and related (the incident)
He said: If he is true, then he is nomos as in the case of Moses. If I
am alive, when he
is commissioned (to prophethood) I shall support him, help him and
believe in him.
The story of Moe’s child bride is well represented
in the authentic hadith collections, compiled in this pdf file: http://www.scribd.com/doc/100910355/Aisha-s-Age,
I will reproduce one of them here, linked to the source; you can easily
find the others by reading the surrounding ahadith and using your
favorite hadith search engine to find the rest.
- Sahih Bukhari Volume 7, Book 62, Number 64:
that the Prophet married her when she was six years old and he consummated his
marriage when she was nine years old, and then she remained with
him for nine years (i.e., till his death).
- The Life of Muhammad, page 311 [Image
#180 in the on line archive]. In the riwaya of Yunus I. I. recorded
that the apostle
saw her (Ummu’I-Fadl when
she was a baby crawling before him and
said, ‘If she grows up and
I am still alive I will marry her.’ But he died
before she grew up and Sufyan b. al-Aswad b. ‘ Abdu’I-Asad al-Makhzumi
married her and she bore him Rizq and Lubaba. . . .
Yeah, right, Moe asked questions of a donkey and got
answers. This story is one measure of his insanity and the
credulity of Muslims. For the full story, see: http://www.answering-islam.org/Shamoun/yafoor.htm.
This OCR result from the Encyclopedia of Canonical Hadith is a
bit rough, but you can get the gist of the story. The story is on page
76 of the pdf file, page 41 of the text.
- http://ifile.it/xebl6dp/9004156747_encyclopedia_of_canonical.rarBey, Hydera bad 1970, II, pp. 302 f.
In one version it was the Prophet who asked the
is your name?’ ‘ Ya zd b. Shihb’,
the don key is
said to have answered. Thereupon the
‘But I shall call you Ya fr2.’ When it
was offered a
she-ass, it declined. In an other version
it was the
donkey that be gan the con ver sa tion,
Prophet that it was once owned by a Jew.
Since it made a
habit of stumb ling on pur pose, so
that its master
fell off, it was refused food and it
was reg u larly
given the stick. As the last surviving
don key of his
grand fath er’s sixty off spring, which
had all been
used in the past by proph ets as riding
ani mals3, it
was now pre pared to serve him, the
Prophet of Is
lam, the seal of the proph ets. Mu ammad
used to ride
it, and when he was in need of
sup plies, he
used to release it and send it away to
the shop of a
merchant on whose door it would
knock with its
head. In a var iant: ‘… and when the
own er of the store came outside, the donkey would
give him a to ken with its head that he was to love
the Messenger of God: ‘A ibba rasla ’llh!’ In a
variant we read here: ‘Ajib rasla ’llh!, respond
to the Mes sen ger of God!’ When the Prophet died,
the donkey went to the well of Ab ’l-Hay tham b.
at-Tayyihn and threw itself down there in out of
grief, and thus that well became its grave. But, as
all versions assert, there was no truth in the story of
course and its isnd strand was no good anyhow.
j., Li sn, ibidem, Ibn al-Jawz is quoted as
saying laana ’llhu w
iahu!, i.e. may God curse
the fabricator of this tradition! For a very detailed
study of the asses and mules which are associated
with the Prophet, see H. Eisenstein’s paper in Der
Is lam, LXII, 1985, pp. 98-107.
- Tabari Volume VIII, Page 131In this year Hatib b. Abi Balta’ah came back from al-Muqawqis
bringing Mariyah and her sister Sirin, his female mule Duldul, his
and sets of garments. With the two women al-
Muqawqis had sent a eunuch, and the latter stayed with them.
Hatib had invited them to become Muslims before he arrived with
them, and Mariyah and her sister did so. The Messenger of God
lodged them with Umm Sulaym bt. Milhan. Mariyah was beautiful.
The Prophet sent her sister Sirin to Hassan b. Thabit, and she
bore him ‘Abd al-Rahman b. Hassan.
A provincial ruler whom Moe intimidated gave Moe two
Christian slaves, the talking donkey and other goods in tribute to
appease him and stave off conquest. Moe gave one slave away and
kept the other, assigning her to Hafsa, one of his wives.
It would seem that, after Jesus brought a new
dispensation, with celibacy instead of lechery, celibacy would be the
model for future prophets. But not for our hero, Moe. Moe
had nine wives at once and used to divide his time between them.
You saw a dramatization of his tryst with Mariyah, a slave who was
given to him as tribute, in Hafsa’s bed, on her turn. Did that
really happen? Would I bring it up here if it did not?
Sunan an-Nasa’i holds a clue for you.
- # 3411 It
was narrated from Anas,that the Messenger of Alllah
a female slave with whom he
intercourse, but ‘Aisha and
Hafsa would not leave him
until he said that she was
for him. Then
Allih, the Mighty
and Sublime. revealed: “0 Prophet!
Why do you forbid (for yourself) that which Allih has
allowed to until the end of .the Verse. (sahih)
- 66:1. O Prophet! Why do you ban (for yourself) that
which Allâh has made lawful to you, seeking to please your wives?
And Allâh is Oft-Forgiving, Most Merciful.66:2. Allâh has already
ordained for you (O men), the dissolution of your oaths. And
Allâh is your Maula (Lord, or Master, or Protector, etc.) and He is the
All-Knower, the All-Wise.
66:3. And (remember) when the
Prophet () disclosed a matter in confidence to one of his wives
(Hafsah), so when she told it (to another i.e. ‘Aishah), and Allâh made
it known to him, he informed part thereof and left a part. Then when he
told her (Hafsah) thereof, she said: “Who told you this?” He said: “The
All-Knower, the All-Aware (Allâh) has told me”.
66:4. If you two (wives of the Prophet , namely ‘Aishah and Hafsah)
turn in repentance to Allâh, (it will be better for you), your hearts
are indeed so inclined (to oppose what the Prophet likes), but if
you help one another against him (Muhammad ), then verily, Allâh is his
Maula (Lord, or Master, or Protector, etc.), and Jibrael (Gabriel), and
the righteous among the believers, and furthermore, the angels are his
66:5. It may be if he divorced you (all) that his Lord will give him
instead of you, wives better than you, Muslims (who submit to Allâh),
believers, obedient to Allâh, turning to Allâh in repentance,
worshipping Allâh sincerely, fasting or emigrants (for Allâh’s sake),
previously married and virgins.
On pages 88 & 89 of The Decline and Fall
of the Roman Empire, we learn a little more about Hafsa and her slave,
Moe and Zeinab. Lechery? Is it possible?
- http://archive.org/download/declinefallofrom09gibb/declinefallofrom09gibb.pdf#page=88In his
adventures with Zeineb, the wife of
Zeid, and with
Mary, an Egyptian captive, the amorous
the interest of his reputation. At the house
of Zeid, his frcedman and adopted son, he beheld, in a loose
beauty of Zeineb, and burst forth into an ejaculation
of devotion and
desire. The servile or grateful freedman
hint, and yielded, without hesitation, to the
love of his
benefactor. But, as the filial relation had excited
some doubt and scandal, the angel Gabriel
ratify the deed, to annul the adoption, and gently
to reprove the
apostle for distrusting the indulgence of his
God. One of his wives, Hafsa,174 the daughter of Omar,
surprised him on her own
bed in the embraces of his Egyptian
captive; she promised
secrecy and forgiveness; he swore
that he would renounce the
possession of Mary. Both
parties forgot their engagements; and Gabriel again descended
with a chapter of the
Koran, to absolve him from his
oath, and to exhort him
freely to enjoy his captives and concubines
without listening to the
clamours of his wives. In a
sohtary retreat of thirty days, he laboured, alone with Mary,
to fulfil the commands of the angel. When his love and
revenge were satiated, he summoned to his presence his
eleven wives, reproached their disobedience and indiscretion,
and threatened them with a sentence of divorce both
in this world and in the next: a dreadful sentence, since
those who had ascended the bed of the prophet were for ever
excluded from the hope of a second marriage. Perhaps the
incontinence of Mahomet may be palliated by the tradition
of his natural or preternatural gifts :173 he united the
virtue of thirty of the children of Adam ; and the apostle
might rival the thirteenth labour 176 of the Grecian
The marriage: Tabari Vol VIII, pg 134, tells us more
about how Moe got Zayd’s wife and issued situational scripture to
sanction the deal.
- Then the
Messenger of God married Zaynab bt. Jahsh b. Ri’ab b.
Sabirah. 895 Previously, she was married to Zayd b.
Sharabil, freedman of the Messenger of God, but shedid not bear any children with him. (It was) about her that
you said to him whom God had blessed and you
‘Keep your wife to yourself and fear God,’ you con-
yourself that which God was about to reveal. You
men, but it is more fitting that you should fear God.
When Zayd had
accomplished the necessary (formality of Divorce)
from her, We
gave her in marriage to you, so that there should not
be any fault
for the believers in respect to the wives of their
after they have performed the necessary formal-
Divorce] from them. And God’s command must be ful-
filled.”896 God married her to
him and sent Gabriel concerning
that matter. She used to
boast to the other wives of the Prophet,
saying, “I am the most
honored among you because of the One
who gave me in marriage and
the one who was my intermediary
(i. e., Gabriel) (*akramukunna waliyy’an wa akramukunna
And (remember) when you said to him (Zaid bin Hârithah; the freedslave
of the Prophet ) on whom Allâh has bestowed Grace (by guiding him to
Islâm) and you (O Muhammad too) have done favour (by manumitting
him) “Keep your wife to yourself, and fear Allâh.” But you did hide in
yourself (i.e. what Allâh has already made known to you that He will
give her to you in marriage) that which Allâh will make manifest, you
did fear the people (i.e., Muhammad married the divorced wife of
his manumitted slave) whereas Allâh had a better right that you should
fear Him. So when Zaid had accomplished his desire from her (i.e.
divorced her), We gave her to you in marriage, so that (in future)
there may be no difficulty to the believers in respect of (the marriage
of) the wives of their adopted sons when the latter have no desire to
keep them (i.e. they have divorced them). And Allâh’s Command must be
fulfilled.33:38. There is no blame on
the Prophet () in that which Allâh has made legal for him.That
has been Allâh’s Way with those who have passed away of (the Prophets
of) old. And the Command of Allâh is a decree determined.
33:39. Those who convey the Message of Allâh and fear Him, and fear
none save Allâh. And Sufficient is Allâh as a Reckoner.
33:40. Muhammad () is not the
father of any man among you, but he is the Messenger of Allâh
and the last (end) of the Prophets. And Allâh is Ever AllAware of
Did God have as his last and best messenger an
unrepentant murderer? Moe commissioned hits on critics. He would
have my head for uttering and publishing this blog post which exposes
the truth about Moe to public view. You watched the dramatization
of the murder of Um Qirfa, was that for real? Turn to page 664 of
Guillaume’s The Life of Muhammad
to find out.
- . Qays b. al-Musahl,1ar al- Ya’muri killed Mas’ada b.Hakamab. Malik b.Hudhayfa b. Badr, and Umm Qirfa Fatima d. Rabi’a b. Badr
was taken prisoner.
She was a very old woman, wife of Malik. Her
Abdullah b. Mas’ada were also taken. Zayd ordered Qays
b. al-Musal,1l,1ar to kill
Umm Qirfa and he killed her cruelly (T. by putting
a rope to her two legs and
to two camels and driving them until they rent
her in two). Then
they brought Umm Qirfa’s daughter and Mas’ada’s
son to the apostle. The
daughter of Umm Qirfa belonged to Salama b.
al-Akwa’ who had taken her. She held a position of honour
among her people, and the Arabs used to say, ‘Had you been more powerful
than Umm Qirfa you could have done no more.’ Salama asked the
apostle to let
him have her and he gave her to him and he presented her
to his uncle
Hazn b. Abu Wahb and she bare him’ Abdu’I-Ral,1man b.
The story of the murder of Kab Ashraf is told in
Ishaq on page 367.
- The apostle said-according to what’ Abdullah b.al-Mughith b. Abu Burda told me-‘Who
will rid me of Ibnu’I-Ashraf?‘
IMuhammad b. Maslama, brother
of the B. ‘Abdu’I-Ashhal, said, ‘I will
deal with him for you, 0
apostle of God, I will kill him.’ He said, ‘Do so if
you can.’ So
Muhammad b. Maslama returned and waited for three days
without food or drink, apart from what was absolutely necessary. When
the apostle was told of this he summoned him and asked him why he had
given up eating and drinking. He replied that he had given hi.m an
and he did not know whether he could fulfil it. The apostle said,
‘AIl that is incumbent upon you is that you should try.’ He said, ‘0 apostle
of God, we shall have to
tell lies.’ He answered, ‘Say what you like, for 551
you are free in the matter.’
Thereupon he and Silkan b. Salama b. Waqsh
who was Abu Na’ila one of the B. ‘Abdu’I-Ashhal, foster-brother of Ka’b,
and ‘Abbad b. Bishr b. Waqsh, and al-Harith b. Aus b. Mu’adh of the B.
‘Abdu’I-Ashhal and Abu’ Abs b. Jabr of the B.Haritha conspired together
and sent Silkan to the enemy of God, Ka’b b. Ashraf, before they came to
him. He talked to him some time and they recited poetry one to the
for Silkan was fond of poetry. Then he said, ‘0 Ibn Ashraf, I have come
you about a matter which I want to tell you of and wish you to keep
‘Very well,’ he replied. He went on, ‘The coming of this man is a great
trial to us. It has provoked the hostility of the Arabs, and they are
league against us. The roads have become impassable so that our families
are in want and privation, and we and our families are in great
Ka’b answered, ‘By God, I kept telling you, 0 Ibn Salama, that the
t warned you of would happen.’ Silkan said to him, ‘I want you to sell
food and we will give you a pledge of security and you deal generously
the matter.’ He replied, ‘Will you giv~ me your sons as a pledge?’ He
said, YQU want to Insult us. I have fnends who share my opinion and
I want to bring them to you so that you may sell to them and act
and we will give you enough weapons for a good pledge.’ Silkan’s obje~
was that he should not take alarm at the sight of weapons when they
brought them. Ka’b answered, ‘Weapons are a good pledge.’ Thereupon
Silkan returned to his companions, told them what had happened and
o~dered them to take their arms. Then they went away and assembled with
him and met the apostle…. Then after a space he did it
for the third time, and cried, ‘Smite
the enemy of God!’ So they smote
him, and their swords
clashed over him with no effect. Muhammad b.
Maslama said, ‘I remembered
my dagger when I saw that our swords were
useless, and I seized it.
Meanwhile the enemy of God had made such a
noise that every fort
around us was showing a light. I thrust it into the
lower part of his body,
then I bore down upon it until I reached his
genitals, and the enemy of
God fell to the ground. Al-Harith had been
hurt, being wounded either in his head or in his foot, one of our swords
having struck hitn. We went away, passing by the B. Umayya b. Zayd
and then the B. Quray~a and then Bu’ath until we went up the lJarra of
al-‘Urayg.1 Our friend al-Harith had lagged behind, weakened by loss of
blood, so we waited for him for some time until he came up, following
tracks. We carried him and brought him to the apostle at the end of the
night. We saluted him as he stood praying, and he came out to us, and we
told him that we had killed God’s enemy. He spat upon our comrade’s
wounds, and both he and we returned to our families. Our attack upon
enemy cast terror among the Jews, and there was no Jew in Medina
did not fear for his life.’2
The Murder of Marwan’s daughter is detailed on page .
- When the apostle heard what she had said he said, ‘Who will rid me of
Marwan’s daughter?‘ ‘Umayr b. ‘Adiy al-Khatmi who was
with him heard
him, and that very night he
went to her house and killed her. In the morninghe came to the apostle and told him what he had done and he said,
‘You have helped God ana
His apostle, 0 ‘UmayrP When he asked if he
would have to bear any evil
consequences the apostle said, ‘Two goats
won’t butt their heads
about her,’ so ‘Umayr went back to his people.
Torture & rape of captives
You saw a dramatization of the torture death of
Kinana and seizure of his widow. What is the reality? Did that
really happen? For the answer, we turn to Tabari, Vol. VIII, page
- When Safiyyah
became the bride of Kinanah b. al-Rabi’ b. AbiHuqayq, she dreamt that a moon had fallen into her lap. She told
her vision to her husband, and he said, “That is only because you
are wishing for the king of the Hijaz, Muhammad” – and he gave
her face a slap that blackened her eye. She was brought to the
Messenger of God with the traces of it still there; he asked her
what it was, and she told him this story.
According to Ibn Ishaq: Kinanah b. al-Rabi’ b. Abi
who had the treasure of the Banu al-Nadir,508 was brought to the
Messenger of God, who questioned him; but he denied knowing
where it was. Then the Messenger of God was brought a Jew who
said to him, “I have seen Kinanah walk around this ruin every
morning.” The Messenger of God said to Kinanah: “What do you
say? If we find it in your possession, I will kill you.”509 “All right,”
he answered. The Messenger of God commanded that the ruin
should be dug up, and some of the treasure was extracted from it.
Then he asked
him for the rest of it. Kinanah refused to surrender
it; so the
Messenger of God gave orders concerning him to al-Zubayr
saying, “Torture him until you root out what he has.”
twirling his fires tick in his breast 510 until
expired; then the Messenger of God gave him to
Maslamah, who beheaded him to avenge his brother
Did Moe really seize the widow of the man he
tortured and add her to his harem?
- Sahih Bukhari Volume 4, Book 52, Number 143:
Narrated Anas bin Malik:
The Prophet said to Abu Talha,
“Choose one of your boy servants to serve me in my expedition to
Khaibar.” So, Abu Talha took me letting me ride behind him while I was
a boy nearing the age of puberty. I used to serve Allah’s Apostle when
he stopped to rest. I heard him saying repeatedly, “O Allah! I seek
refuge with You from distress and sorrow, from helplessness and
laziness, from miserliness and cowardice, from being heavily in debt
and from being overcome by men.” Then we reached Khaibar; and when Allah enabled him
to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin
Akhtab was described to him. Her husband had been killed while she was
a bride. So Allah’s Apostle selected
her for himself and took her along with him till we reached a
place called Sad-AsSahba,’ where her menses were over and he took her
for his wife. Haris (a kind of dish) was served on a small
leather sheet. Then Allah’s Apostle told me to call those who were
around me. So, that was the marriage banquet of Allah’s Apostle and
Safiya. Then we left for Medina. I saw Allah’s Apostle folding a cloak
round the hump of the camel so as to make a wide space for Safiya (to
sit on behind him) He sat beside his camel letting his knees for Safiya
to put her feet on so as to mount the camel. Then, we proceeded till we
approached Medina; he looked at Uhud (mountain) and said, “This is a
mountain which loves us and is loved by us.” Then he looked at Medina
and said, “O Allah! I make the area between its (i.e. Medina’s) two
mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless
them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures).”
Go back and re-read 33:26 & 27 by clicking this
use your Backspace key to return here.. Moe attacked the settlement,
killed the men, raped the women and enslaved the children, seizing
their property. Allah facilitated it. Was that a
singularity? Is jihad exclusively defensive? Or is it a
regular pattern, part of Moe’s mission? Examine the evidence
carefully before making a decision.
- Sahih Bukhari Volume 1, Book 8, Number 387:Narrated Anas bin Malik:
Allah’s Apostle said, “I have been ordered to fight the
people till they say: ‘None has the right to be worshipped but Allah.’
And if they say so, pray like our prayers, face our Qibla and slaughter
as we slaughter, then their
blood and property will be sacred to us and we will not
interfere with them except legally and their reckoning will be with
Allah.” Narrated Maimun ibn Siyah that he asked Anas bin Malik,
“O Abu Hamza! What makes the life and property of a person sacred?” He
replied, “Whoever says, ‘None has the right to be worshipped but
Allah’, faces our Qibla during the prayers, prays like us and eats our
slaughtered animal, then he is
a Muslim, and has got the same rights and obligations as other Muslims
- Hedaya Vol II, Book IX, Ch. 1 Pg. 141 PDF 154 Islamic law
codified by the Hanifi school of fiqh.http://www.archive.org/stream/hedaysorguide00hamigoog#page/n154/mode/1up
- The destruction
of the sword is
incurred by infidels, although they be not the first aggressors,
appears from various passages in the sacred writings which are
generally received this effect.
- Marginal Note: Infidels may be attacked without provocation.
Moe dictated and dispatched extortion letters to
intended victims. I include this one because it is extremely clear,
leaving nothing to the imagination.
the name of ALLAH the compassionate, the MercifulFrom Muhammad, Prophet of Allah
To the People of Aqaba
May peace be on you. I praise Allah who is one and except whom there is
else to be worshipped.
I do not intend to wage war
against you till you receive my written reason
for it. It is better
for you, either to accept Islam or agree to pay Jiziya
and consent to remain obedient to Allah, His prophet and his
My messengers deserve honour. Treat them with respect. Whatever pleases
messengers, will also please me.
These people have been informed of the orders about Jiziya. If you desire
that there should be peace and security in the world, obey Allah and
Prophet. Thereafter none in Arabia and Ajam (Iran) shall dare
cast an evil
eye on you. But the rights of Allah and His Prophet can at no time be
If you do not accept these
terms and set them aside, I do not need your presents
and gifts. In that case, I shall have to wage war (to establish peace
result would be that the big ones shall be killed in war and
the commoners shall be taken prisoners.
I assure you that I am a true Prophet of Allah. I believe in Allah, and
Books, and His Prophets and am of the faith that Maseeh (Messiah) son
Mariam (Mary), is a Prophet of Allah and His word.
Hurmala (Raziallah AnhoA.) who brought to me 3 wasaq (about 6 quintals)
recommended your case. Had it not been in compliance of the command of
and the good opinion of Hurmala for you, it would not have been
for me to correspond with you and instead of it, there would have been
war. If you will obey my messengers, you shall immediately have my
and the help and support of everyone who is attached to me.
My messengers are Shuraih-beel, Obaiy, Hurmala and Hurais (Raziallah
AnhoA.) and whatever
decision they take in respect of you, shall be acceptable to me.
Your people are under the protection and responsibility of Allah and
Supply provisions to the Jews of Maqna, for their journey to their
If you accept obedience,
may peace be on you.’
Seal: Allah’s Prophet Muhammad .
From page 289 of Guillaume’s The Life of Muhammad:
- They said that when the apostle heard about Abu Sufyancoming from Syria, he summoned the Muslims and said, ‘This is the
Quraysh caravan containing their property. Go out to attack it, perhaps
God will give it as a prey.’
On page 512 we find another example.
- ‘Abdullah b. Abu Bakr told me that one of Aslam told him thatB. Sahm of Aslam came to the apostle and complained that they had
fought and got
nothing and found nothing with the apostle which he could give them. He
said: ~O God, You know their
condition and that they have no strength,
and that I have nothing to
give them, so conquer for them the wealthiest
of the enemy’s forts with
the richest food.’ The following day God conquered
the fort of al-Sa’b b. Mu’adh which contained the richest food in
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