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Adopting Measures to Criminalize Criticism of Islam

Adopting Measures to Criminalize Criticism of Islam

Combating intolerance, negative stereotyping,stigmatization,
discrimination, incitement to violence and violence against persons,
based on religion or belief continues by calling all states to take
actions based on remarks by OIC Secretary General Ekmeleddin Ihsanoglu
addressed to the HRC before their vote on one of the previous
resolutions. Eight points were outlined in the speech, and included in
the current draft.

(f) Adopting
to criminalize
incitement to imminent violence based
on religion or belief;

adopting measures to criminalize

    The draft resolution echoes Ishanoglu’s demand that
UN member states enact and enforce laws making negative comments about
Islam a criminal offense. When used by the UN, “incitement to imminent
violence” does not refer to the rabble rousing rants that incite riots,
it refers to every exposure of the damnable doctrines and practices of

    Ban Ki moon’s condemnation of Fitna  is

Reuters quotes U.N. Secretary General Ban
Ki-moon about Fitna:“There is no justification for
or hate
speech incitement to violence
,” Ban said in a statement. “The
right of free expression is not at stake here.

The Secretary General of the UN  labeled Fitna
“hate speech” and “incitement”.  In reality, the video exposes
Islamic hate and incitement. Hatred and incitement flow from the
Qur’an, hadith, Shari’ah and the tongues of rabble rousing Imams, not
from the video produced by Geert Wilders.

  • 2:191 And
    slay them wherever ye catch them, and turn them out from where they
    have Turned you out; for tumult and oppression are worse than
    slaughter; but fight them not at the Sacred Mosque, unless they (first)
    fight you there; but if they fight you, slay them. Such is the reward
    of those who suppress faith. [Abdullah Yusuf Ali]

  • 3:139-141 So
    do not become weak (against your enemy), nor be sad, and you will be
    superior (in victory) if you are indeed (true) believers. If a
    wound hath touched you, be sure a similar wound hath touched the
    others. Such days (of varying fortunes) We give to men and men by
    turns: that God may know those that believe, and that He may take to
    Himself from your ranks Martyr-witnesses (to Truth). And God loveth not
    those that do wrong.  And that Allah may test (or purify) the
    believers (from sins) and destroy the disbelievers. [Hilali &Khan]

  • 4:91 Ye
    will find others who seek to gain your confidence as well as that of
    their own people: So oft as they return to sedition, they shall be
    overthrown in it: But if they leave you not, nor propose terms or peace
    to you nor withhold their hands, then seize them, and slay them,
    wherever ye find them. Over these have we given you undoubted
  • 8:39 
    And fight them until there is no more Fitnah (disbelief and polytheism:
    i.e. worshipping others besides Allah) and the religion (worship) will
    all be for Allah Alone [in the whole of the world]. But if they cease
    (worshipping others besides Allah), then certainly, Allah is All-Seer
    of what they do.[Hilali & Khan]

  • 9:29 
    Make war upon such of those to whom the Scriptures have been given as
    believe not in God, or in the last day, and who forbid not that which
    God and His Apostle have forbidden, and who profess not the profession
    of the truth, until they pay tribute out of hand, and they be

  • 47:4 When
    ye encounter the infidels, strike off their heads till ye have made a
    great slaughter among them, and of the rest make fast the fetters. And
    afterwards let there either be free dismissals or ransomings, till the
    war hath laid down its burdens. Thus do. Were such the pleasure of God,
    he could himself take vengeance upon them: but He would rather prove
    the one of you by the other. And whoso fight for the cause of God,
    their works he will not suffer to miscarry;[Rodwell]

us-Salaheen, Book 11, Ch. 234 cites  many ahadith in proving the obligation
of Jihad
It does not mention the above cited ayat, but does cite several others.
 Reliance of the Traveler specifically offers 9:29 as
justification for declaring war on Jews and Christians.

Reliance of the Traveller. BOOK O: JUSTICE >> Chapter
O-9.0: Jihad

O-9.8: The Objectives of Jihad
The caliph (o-25)
makes war upon Jews, Christians, and Zoroastrians (N: provided he has
first invited them to enter Islam in faith and practice, and if they
will not, then invited them to enter the social order of Islam by
paying the non-Muslim poll tax (jizya, def: o-11.4) -which is the
significance of their paying it, not the money itself-while remaining
in their ancestral religions) (O: and the war continues) until they
become Muslim or else pay the non-Muslim poll tax (O: in accordance
with the word of Allah Most High,

those who do not believe in Allah and the Last Day and who forbid not
what Allah and His messenger have forbidden-who do not practice the
religion of truth, being of those who have been given the Book-until
they pay the poll tax out of hand and are humbled” (Koran 9.29)

the use of fitna in 8:39 as casus belli. It is also mentioned in 5:33 Muslims love to cite 5:32,
but never quote its successor to Kuffar. Why is that?

Because of that We ordained for the Children of Israel that if anyone
killed a person not in retaliation of murder, or (and) to spread
mischief in the land – it would be as if he killed all mankind, and if
anyone saved a life, it would be as if he saved the life of all
mankind. And indeed, there came to them Our Messengers with clear
proofs, evidences, and signs, even then after that many of them
continued to exceed the limits (e.g. by doing oppression unjustly and
exceeding beyond the limits set by Allah by committing the major sins)
in the land!
5:33 The
recompense of those who wage war against Allah and His Messenger and do
mischief in the land is only that they shall be killed or crucified or
their hands and their feet be cut off on the opposite sides, or be
exiled from the land. That is their disgrace in this world, and a great
torment is theirs in the Hereafter.

Kathir’s tafsir of  5:33
 has a blood curdling
implication. Note the emphasized phrases.

‘ mentioned here means, oppose and contradict, and it includes disbelief,
blocking roads and spreading fear in the fairways. Mischief in the land
refers to various types of evil.

disbelief in Allah is sufficient to subject you to the hudud listed in
the ayeh above cited! Now you rightly understand that Geert Wilders is
not exaggerating in his video presentation.

Without exception, the hate speech and incitement displayed in Fitna flow from Islam’s canonical
texts and the mouths of rabble rousing Imams, not from Geert
Wilders.  The Secretary General does not condemn Allah, his Book,
his Messenger or his rabble rousing preachers, he condemns the video
which exposes them.

neither hate speech nor incitement, it is objective and factual; an
exposure of the damnable doctrines of Islam and accursed practices
which flow from belief in  them.  The draft resolution is an
attempt to erect a legal shield to protect the world’s worst evil from

November 15, 2013 - Posted by | Islam, Political Correctness, United Nations | , , , ,


  1. Excellently exposed as always, Dajjal. One day this may be used as evidence of thier attempted crimes at their trials. And even merely attempted crimes are still crimes.

    Re: “that God may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth).”

    Moe’s saying here that allah ISN’T PRESCIENT NOR OMNISCIENT! He has to test the things he makes, because he’s not perfect, and DOESN’T “know those that believe,” and some of them will fail (although, of course, I know that elsewhere in the unholy Qur’ap Moe insists that allah is onomiscient, and so he makes people fail on purpose; “Screw you infidels, I meant to do that! Nyah!” Allah sounds like a big whiny infantile delinquent criminal negligent – just like his own God-Father, Moe, of course LOL!

    Comment by unclevladdi | November 15, 2013 | Reply

    • Inconsistency and contradictions in the Qur’an arise from situational scripture and Moe’s inability to recall exactly what he had previously ‘revealed’.

      Comment by dajjal | November 15, 2013 | Reply

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