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The Innocent Prophet Documented & Proven True

Innocent Prophet: Divine Mission or Self-Proclaimed Profiteer?

In the trailer for The Innocent Prophet, Imran Firasat propounds a few
questions concerning the founder of Islam; was Muhammad:

  • a Prophet sent by God
  • a child molester
  • an assassin
  • a self proclaimed Prophet

This blog post is uttered and published prior to the
release of the full documentary in order to provide  prospective
viewers with authentic sources of information about Muhammad so that
they will be able to prepare themselves as informed viewers able to
judge the veracity of the documentary.

The author presumes that the documentary will be
narrative, not dramatic.  It is considered likely that some of
:questions propounded by Pastor Terry Jones prior to International
Judge Muhammad Day may be included in the documentary.

Moe: sent by God or False Prophet?

biblical reference

14:36 What? came the word of God out
from you? or came it unto you only? 14:37 If any man think himself
be a prophet, or spiritual, let him acknowledge that the things that I
write unto you are the commandments of the Lord.
14:38 But if any man be ignorant, let him be ignorant.

14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak
with tongues.

14:40 Let all things be done decently and in order.

15:1 Moreover, brethren, I declare unto you the gospel which I preached
unto you, which also ye have received, and wherein ye stand; 15:2 By
which also ye are saved, if ye keep in memory what I preached unto you,
unless ye have believed in vain.

15:3 For I
delivered unto you first of all that which I also received,
how that Christ died for our sins according to the scriptures;
that he was buried,
and that he rose again the third day according to
the scriptures
: 15:5 And that he was seen of Cephas, then of the
twelve: 15:6 After that, he was seen of above
five hundred brethren at
; of whom the greater part remain unto this present, but
some are
fallen asleep.

15:7 After that, he was seen of James; then of all the apostles.

15:8 And last of all he was seen of me also, as of one born out of due

15:9 For I am the least of the apostles, that am not meet to be called
an apostle, because I persecuted the church of God.

15:10 But by the grace of God I am what I am: and his grace which was
bestowed upon me was not in vain; but I laboured more abundantly than
they all: yet not I, but the grace of God which was with me.

15:11 Therefore whether it were I or they, so we preach, and so ye

15:12 Now if
Christ be preached that he rose from the dead, how say
some among you that there is no resurrection of the dead? 15:13 But if
there be no resurrection of the dead, then is Christ not risen: 15:14
And if Christ be not risen, then is our preaching vain, and your faith
is also vain.

15:15 Yea, and we are found false witnesses of God; because we have
testified of God that he raised up Christ: whom he raised not up, if so
be that the dead rise not.

15:16 For if the dead rise not, then is not Christ raised: 15:17 And if
Christ be not raised, your faith is vain; ye are yet in your sins.

15:18 Then they also which are fallen asleep in Christ are perished.

15:19 If in this life only we have hope in Christ, we are of all men
most miserable.

15:20 But now is Christ risen from the dead, and become the firstfruits
of them that slept.

15:21 For since by man came death, by man came also the resurrection of
the dead.

15:22 For as in Adam all die, even so in Christ shall all be made alive.

(King James Bible, 1 Corinthians)

4:1 Beloved, believe not every spirit,
but try the
spirits whether they are of God: because many false
prophets are gone out into the world
.4:2 Hereby know ye
the Spirit of God: Every spirit that confesseth that
Jesus Christ is come in the flesh is of God:
4:3 And every spirit that
confesseth not that Jesus Christ is come in the flesh is not of God:

and this is that
spirit of antichrist, whereof ye have heard that it
should come; and even now already is it in the world.

1 John

2:1 But there were false prophets also
among the people, even
as there shall be false teachers among you, who
privily shall bring in damnable heresies, even denying the Lord that
bought them
, and bring upon themselves swift destruction.2:2 And many shall follow their pernicious ways; by reason of whom the
way of truth shall be evil spoken of.

2:3 And through
covetousness shall they with feigned words make
merchandise of you:
whose judgment now of a long time lingereth
and their damnation slumbereth not.

2:4 For if God spared not the angels that sinned, but cast them down to
hell, and delivered them into chains of darkness, to be reserved unto
judgment; 2:5 And spared not the old world, but saved Noah the eighth
person, a preacher of righteousness, bringing in the flood upon the
world of the ungodly; 2:6 And turning the cities of Sodom and Gomorrha
into ashes condemned them with an overthrow, making them an ensample
unto those that after should live ungodly; 2:7 And delivered just Lot,
vexed with the filthy conversation of the wicked: 2:8 (For that
righteous man dwelling among them, in seeing and hearing, vexed his
righteous soul from day to day with their unlawful deeds;) 2:9 The Lord
knoweth how to deliver the godly out of temptations, and to reserve the
unjust unto the day of judgment to be punished: 2:10 But chiefly them
that walk after the flesh in the lust of uncleanness, and despise
government. Presumptuous are they, selfwilled, they are not afraid to
speak evil of dignities.

2:11 Whereas angels, which are greater in power and might, bring not
railing accusation against them before the Lord.

2:12 But these, as
natural brute beasts, made to be taken and
destroyed, speak evil of the things that they understand not; and shall
utterly perish in their own corruption
; 2:13 And shall receive
reward of unrighteousness, as they that count it pleasure to riot in
the day time. Spots they are and blemishes, sporting themselves with
their own deceivings while they feast with you; 2:14 Having eyes full
of adultery, and that cannot cease from sin; beguiling unstable souls:
an heart they have exercised with covetous practices; cursed children:
2:15 Which have forsaken the right way, and are gone astray, following
the way of Balaam the son of Bosor, who loved the wages of
unrighteousness; 2:16 But was rebuked for his iniquity: the dumb ass
speaking with man’s voice forbad the madness of the prophet.

2:17 These are wells without water, clouds that are carried with a
tempest; to whom the mist of darkness is reserved for ever.

2:18 For when they speak great swelling words of vanity, they
through the lusts of the flesh, through much wantonness,
were clean escaped from them who live in error.

2:19 While they promise them liberty, they themselves are the servants
of corruption: for of whom a man is overcome, of the same is he brought
in bondage.

2:20 For if after they have escaped the pollutions of the world through
the knowledge of the Lord and Saviour Jesus Christ, they are again
entangled therein, and overcome, the latter end is worse with them than
the beginning.

2:21 For it had been better for them not to have known the way of
righteousness, than, after they have known it, to turn from the holy
commandment delivered unto them.

2:22 But it is happened unto them according to the true proverb, The
dog is turned to his own vomit again; and the sow that was washed to
her wallowing in the mire.

(King James Bible, 2 Peter)

7:37 This is that Moses, which said
unto the children of Israel, A prophet shall the
Lord your God raise up
unto you of your brethren, like unto me;
him shall ye hear.(King James Bible, Acts)

6:14 Then those men, when they had seen
the miracle that Jesus
did, said, This is of a truth that prophet that
should come into the world.

(King James Bible, John)

Surah Al-A’raf  7:157 makes wild claims that Moe is foretold in
the Bible as the final Prophet.

7:157. Those who follow the Messenger, the
Prophet who can neither read nor write
(i.e.Muhammad ) whom they find written
with them in the Taurât (Torah) (Deut, xviii, 15) and the Injeel
(Gospel) (John xiv, 16)

, – he commands them for Al-Ma’rûf (i.e. Islâmic Monotheism and all
that Islâm has ordained); and forbids them from Al-Munkar (i.e.
disbelief, polytheism of all kinds, and all that Islâm has forbidden);
he allows them as lawful At-Taiyibât [(i.e. all good and lawful) as
regards things, deeds, beliefs, persons, foods, etc.], and prohibits
them as unlawful Al-Khabâ’ith (i.e. all evil and unlawful as regards
things, deeds, beliefs, persons, foods, etc.), he releases them from
their heavy burdens (of Allâh’s Covenant), and from the fetters
(bindings) that were upon them. So those who believe in him (Muhammad
), honour him, help him, and follow the light (the Qur’ân) which has
been sent down with him, it is they who will be successful .7:158. Say (O Muhammad ): “O mankind! Verily, I
am sent to you all as the Messenger of Allâh

– to Whom belongs the dominion of the heavens and the earth. Lâ ilâha
illa Huwa (none has the right to be worshipped but He); It is He Who
gives life and causes death. So believe in Allâh and His Messenger
(Muhammad ), the Prophet who can neither read nor write (i.e. Muhammad
) who believes in Allâh and His Words [(this Qur’ân), the Taurât
(Torah) and the Injeel (Gospel) and also Allâh’s Word: “Be!” – and he
was, i.e. ‘Iesa (Jesus) son of Maryam (Mary),], and follow him so that
you may be guided. ”


Examine the relevant context of Deut. 18:15: [Mentioned by the translators in a
parenthetical comment.]

When thou art come into
the land which the
 Lord thy God giveth thee,
thou shalt not learn to do after the abominations of those nations.

10 There
shall not be found among you any one that maketh his son or his
daughter to pass through the fire, or that useth divination, or an
observer of times, or an enchanter, or a witch.

11 Or
a charmer, or a consulter with familiar spirits, or a wizard, or a

12 For
all that do these things are an abomination unto theLord: and
because of these abominations the Lord thy God doth drive them out
from before thee.

13 Thou
shalt be perfect with the Lord thy God.

14 For
these nations, which thou shalt possess, hearkened unto observers of
times, and unto diviners: but as for thee, the Lordthy God hath not suffered
thee so to do.

15 The Lord thy God will raise up unto
thee a Prophet
from the midst of thee, of thy brethren, like unto me
; unto him
ye shall hearken;

16 According
to all that thou desiredst of the Lord thy God in Horeb in the day
of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see
this great fire any more, that I die not.

17 And
the Lord said unto me, They have
well spoken that which they have spoken.

18 I
will raise them up a Prophet from among their
brethren, like unto thee
and will put my words in his mouth; and he shall speak unto them all
that I shall command him.

19 And
it shall come to pass, that whosoever will not hearken unto my words
which he shall speak in my name, I will require it of him.

20 But
the prophet, which shall presume to speak a word
in my name, which I
have not commanded him to speak, or that shall speak in the name of
other gods
, even that prophet shall die.

21 And
if thou say in thine heart, How shall we know the word which the Lord hath not spoken?

22 When
a prophet speaketh in the name of the Lord, if
the thing follow not, nor come to pass, that is the thing which theLord hath not spoken, but the
prophet hath spoken it presumptuously: thou shalt not be afraid of him.

Verse 9 exposes the  location: the text is relevant to
the conquest of Canaan, not to Arabia thousands of years later.
Verse 15 reveals that the Prophet would be like them, among them; one
of their brethren: A Jew, not an Arab.

Vrrses 15 & 18 inform us that the promised
Prophet will be a Jew, not an Arab, that disqualifies Moe, his mother
was not a Jew.  Verse 20 curses the prophet who presumes to
falsely attribute words to YHWH or speaks for other gods.  Moe
spoke for Allah, not YHWH, and he allowed Satan to insert falsehood, as
I will show you later.

John 14:16
was also mentioned parenthetically by the translators.  Islam is a
lie, promulgated by a liar and propagated by liars; protected by a web
of lies.  By displaying the context of the cited verse I will
disprove the assertion that Moe is the comforter promised by
Jesus.  By this evidence you may know that Moe is a liar and Islam
is a lie, but this is not the only proof.

12 Verily,
verily, I say unto you, He that believeth on me, the works that I do
shall he do also; and greater works than these shall he do; because I
go unto my Father.

13 And
whatsoever ye shall ask in my name, that will I do, that the Father may
be glorified in the Son.

14 If
ye shall ask any thing in my name, I will do it.

15 If
ye love me, keep my commandments.

16 And
I will pray the Father, and he
shall give you another Comforter
, that he may abide with you for

17 Even
the Spirit
of truth
whom the world cannot receive, because it seeth him not, neither
knoweth him: but ye know him; for he dwelleth with you, and shall be in

18 I
will not leave you comfortless: I
will come to you

19 Yet
a little while, and the world seeth me no more; but ye see me: because
I live, ye shall live also.

20 At
that day ye shall know that I am in my Father, and ye in me, and I in

21 He
that hath my commandments, and keepeth them, he it is that loveth me:
and he that loveth me shall be loved of my Father, and I will love him,
and will manifest myself to him.

22 Judas
saith unto him, not Iscariot, Lord, how is it that thou wilt manifest
thyself unto us, and not unto the world?

23 Jesus
answered and said unto him, If a man love me, he will keep my words:
and my Father will love him, and we will come unto him, and make our
abode with him.

24 He
that loveth me not keepeth not my sayings: and the word which ye hear
is not mine, but the Father’s which sent me.

25 These
things have I spoken unto you, being yet present with you.

26 But
the Comforter,
which is the Holy Ghost
whom the Father will send in my name, he shall teach you all things,
and bring all things to your remembrance, whatsoever I have said unto

27 Peace
I leave with you, my peace I give unto you: not as the world giveth,
give I unto you. Let not your heart be troubled, neither let it be

Verse 16 promises the sending of the comforter. Verse 17 identifies the
comforter as the Spirit of Truth.  In verse 18, Jesus tells his
disciples that he will come to them.  Verse 26 identifies the
Comforter as the Holy Ghost, one of three manifestations of

Thus two of Islam’s favorite lies are exposed: Moe
is neither the promised Prophet nor the Comforter; Jesus is.  Moe
is obviously a false prophet.  In 1 Corinthian 14:36, Paul tells
the recipients of the letter to judge prophets by its contents.
He reiterates the Gospel of Christ and sets it as the standard by which
prophets are to be measured.  But Moe has Allah, in Surah An-Nisa’
denying Christ’s crucifixion, death & resurrection.

4:157. And because of their saying (in boast), “We
killed Messiah ‘Iesa (Jesus), son of Maryam (Mary), the Messenger of
Allâh,” – but they
killed him not, nor crucified him, but the resemblance of ‘Iesa (Jesus)
was put over another man

(and they killed that man), and those who differ therein are full of
doubts. They have no (certain) knowledge, they follow nothing but
conjecture. For surely; they killed him not [i.e. ‘Iesa (Jesus), son of
Maryam (Mary) ]:

According to Moe, Allah has no son and Jesus is only
his slave. By the standard set by Paul, Moe was a false prophet.

23:91. No son (or offspring or
children) did Allâh beget
nor is there any ilâh (god) along with Him; (if there had been many
gods), behold, each god would have taken away what he had created, and
some would have tried to overcome others! Glorified be Allâh above all
that they attribute to Him!4:171.
O people of the Scripture (Jews and Christians)! Do not exceed the
limits in your religion, nor say of Allâh aught but the truth. The
Messiah ‘Iesa (Jesus), son of Maryam (Mary), was (no more than) a
Messenger of Allâh

and His Word, (“Be!” – and he was) which He bestowed on Maryam (Mary)
and a spirit (Rûh) created by Him; so believe in Allâh and His
Messengers. Say not: “Three (trinity)!” Cease! (it is) better for you.
For Allâh is (the only) One Ilâh (God), Glory be to Him (Far Exalted is
He) above having a
To Him belongs all that is in the heavens and all that is
in the earth. And Allâh is All­Sufficient as a Disposer of affairs.

4:172. The Messiah
will never be proud to reject to be a slave to Allâh
nor the angels who are near (to Allâh). And whosoever rejects His
worship and is proud, then He will gather them all together unto

Moe goes further with his prophecy: he puts Jesus in
the role of anti-Christ: fighting Jews & Christians for Islam,
breaking the cross, destroying Christianity and ruling the world by the Qur’an.

Sunan Abu Dawud Book 37, Number 4310:

Narrated AbuHurayrah:

The Prophet (peace_be_upon_him) said: There is no prophet between
me and him, that is, Jesus (peace_be_upon_him). He will descent (to the
earth). When you see him, recognise him: a man of medium height,
reddish fair, wearing two light yellow garments, looking as if drops
were falling down from his head though it will not be wet. He will fight the people
for the cause of Islam
. He will break the cross, kill
swine, and abolish jizyah. Allah will perish all religions except Islam
He will destroy the Antichrist and will live on the earth for forty
years and then he will die. The Muslims will pray over him.

There is more: Moe depicts Jesus as being inferior to himself and claimed to be his paternal half brother.

how was the Qur’an revealed to Moe?

The stories of Moe’s inspiration & revelations
are spread in the hadith:

Moe feared insanity

Sa’d’s hadith Volume 1, Parts 1.45.5

1bn Abbad and `Affan Ibn Muslim informed us; they said: Hammad Ibn
Salamah informed us; he said: Ammar Ibn Abi `Ammar informed us;
(variation) Yahya Ibn `Abbád (only) said: Hammad Ibn Salamah said: I
think (he narrated) on the authority of Ibn `Abbas:

Verily, the Prophet, may Allah bless him, said: O Khadijah I hear sounds and see
and I fear I am
She said: 0 son of `Abd Allah ! Allah will not do it with you. Then she
approached Waraqah Ibn Nawfal and related (the incident) to him. He
said: If he is true, then he is nomos as in the case of Moses. If I am
alive, when he is commissioned (to prophethood) I shall support him,
help him and believe in him

Moe was suicidal

Volume 1, Parts 1.46.3

Ibn `Umar informed us; he said: Ibrahim [P. 131] lbn Muhammad lbn Abi
Musa related to me on the authority of Dawud Ibn al-Husayn, he on the
authority of Ibn Ghatfan Ibn Tarif, he on the authority of Ibn ‘Abbas:

after the first revelation to the Apostle of Allah, may Allah bless
him, that came at Hira, it (the coming of revelations) remained
suspended for a few days; since he did not see Gabriel, he was much grieved;
he went to Thabir and at another time to Hïra with the intention of
throwing himself down
When the Apostle of Allah, may Allah bless him, was intending to do
this from one of these mountains he heard a sound coming from the
heaven. The Apostle of Allah, may Allah bless him, paused for a moment
because of the thunderous sound, then he raised his head and lo ! it
was Gabriel seated in a chair between the earth and the sky. He was
saying: 0 Muhammad! Thou art surely the Apostle of Allah, and I am
Gabriel. The Apostle of Allah, may Allah bless him, returned, and Allah
had cooled his eye and strengthened his heart; then revelations
followed one after the other.

Satanic Verses

22:52. Never did We send a Messenger or a Prophet
before you, but; when he did recite the revelation or narrated or
spoke, Shaitân
(Satan) threw (some falsehood) in it
But Allâh abolishes that which Shaitân (Satan) throws in. Then Allâh
establishes His Revelations. And Allâh is All-Knower, All-Wise:22:53. That He (Allâh) may make what is thrown in by Shaitân (Satan) a
trial for those in whose hearts is a disease (of hypocrisy and
disbelief) and whose hearts are hardened. And certainly, the Zalimûn
(polytheists and wrong-doers, etc.) are in an opposition far-off (from
the truth against Allâh’s Messenger and the believers).

Moe was eager to rope in his tribesmen, who
worshiped the daughters of Allah.  He responded to the temptation
by allowing their intercession and was caught. The story is retold in Ibn Sa’d’s hadith and Ishaq’s Sira.

Situational Scripture

The Qur’an is supposed to pre-exist the creation of
the world.  It is in a sealed tablet, guarded by angels.

one and all that the Qur’an is the pre-existent, pre-eternal, uncreated
Speech of Allah Most High on the evidence of the Qur’an, the Sunna, and
faith-guided reason.

Allah’s words can not be changed.

Allah got on the Jew’s case for altering his words:

Moe issued situational scripture to sanction his
sinful proclivities. To obtain a clear view of this, we need to match
up certain ahadith with certain ayat in Surah Al-Ahzab.  The
greatest clarity arises about marital issues.  Moe’s child bride
sums it up very nicely: Allah hastenas to fulfill Moe’s wishes. . Match
up the highlighted clauses in the following quotes.

Sahih Bukhari Volume 6, Book 60, Number 311:  

Narrated Aisha:

I used to look down upon
those ladies who had given themselves to Allah’s Apostle
and I
used to say, “Can a lady give herself (to a man)?” But when Allah
revealed: “You (O Muhammad) can postpone (the turn
of) whom you will
of them (your wives), and you may receive any
of them whom you will; and there is no blame on you if you invite one
whose turn you have set aside (temporarily).’ (33.51) I said (to the
Prophet), “I feel
that your Lord hastens in fulfilling your wishes and desires

O Prophet (Muhammad )! Verily, We have made lawful to you your wives,
to whom you have paid their Mahr (bridal money given by the husband to
his wife at the time of marriage), and those (captives or slaves) whom
your right hand possesses – whom Allâh has given to you, and the
daughters of your ‘Amm (paternal uncles) and the daughters of your
‘Ammah (paternal aunts) and the daughters of your Khâl (maternal
uncles) and the daughters of your Khâlah (maternal aunts) who migrated
(from Makkah) with you, and a believing woman if
she offers herself to the Prophet
and the Prophet wishes to marry her; a privilege for you only, not for
the (rest of) the believers. Indeed We know what We have enjoined upon
them about their wives and those (captives or slaves) whom their right
hands possess, – in order that there should be no difficulty on you.
And Allâh is Ever Oft­Forgiving, Most Merciful.

33:51. You (O Muhammad ) can postpone (the turn
of) whom you will of them

(your wives), and you may receive whom you will. And whomsoever you
desire of those whom you have set aside (her turn temporarily), it is
no sin on you (to receive her again), that is better; that they may be
comforted and not grieved, and may all be pleased with what you give
them. Allâh knows what is in your hearts. And Allâh is Ever
All­Knowing, Most Forbearing.


In Tabari’s History, Volume 8, page 4, we find the
gist of a lecherous story. Moe, being refused by his uncle, set up his
manumitted, adopted slave with his cousin, later seeing her naked, Moe
got horny. Allah arranged a split so Moe could have her.

According to Yunus b. ‘Abd al-A’la 11 –
Ibn Wahb 12 – IbnZayd,13 who said: The Messenger of God had married Zayd b.

Harithah to Zaynab bt. Jahsh, his paternal aunt’s daughter. One

day the Messenger of God went out looking for Zayd. Now there

was a covering of haircloth over the doorway, but the wind had

lifted the covering so that the doorway was uncovered. Zaynab

was in her chamber,
undressed, and admiration for her entered the

heart of the
Prophet. After that happened, she was made unattrac-

tive to the other
14 So he came and said, “Messenger of God, I

want to separate myself from my companion.” Muhammad asked:

“What is wrong? Has anything on her part disquieted you?” “No,

by God,” replied Zayd, “nothing she has done has disquieted me,

Messenger of God, nor have I seen anything but good.” The Mes-

senger of God said to him, “Keep your wife to yourself, and fear

God.” That is (the meaning of) the Word of GAccording to Yunus b. ‘Abd
al-A’la 11 – Ibn Wahb 12 – Ibn

Zayd,13 who said: The Messenger of God had married Zayd b.

Harithah to Zaynab bt. Jahsh, his paternal aunt’s daughter. One

day the Messenger of God went out looking for Zayd. Now there

was a covering of haircloth over the doorway, but the wind had

lifted the covering so that the doorway was uncovered. Zaynab

was in her chamber, undressed, and admiration for her entered the

heart of the Prophet. After that happened, she was made unattrac-

tive to the other man.14 So he came and said, “Messenger of God, I

want to separate myself from my companion.” Muhammad asked:

“What is wrong? Has anything on her part disquieted you?” “No,

by God,” replied Zayd, “nothing she has done has disquieted me,

Messenger of God, nor have I seen anything but good.” The Mes-

senger of God said to him, “Keep your wife to yourself, and fear

God.” That is (the meaning of) the Word of God:15 “And when you

said unto him on whom God has conferred favor and you have

conferred favor, ‘Keep your wife to yourself, and fear God.’ And

you did hide in your mind that which God was to bring to light.”

*You did hide in your mind* (the thought) that “if he separates

himself from her, I will marry her.”d:15 “And when you

said unto him on whom God has conferred favor and you have

conferred favor, ‘Keep your wife to yourself, and fear God.’ And

you did hide in your mind that which God was to bring to light.”

*You did hide in your mind* (the thought) that “if he separates

himself from her, I will marry her.”

If Moe had followed his own advice, would he be married to Zainab?

Sahih Muslim Book 008, Number 3240:

Jabir reported that Allah’s Messenger
(may peace be upon him) saw a woman, and so he came to his wife,
Zainab, as she was tanning a leather and had sexual
intercourse with her. He then went to his Companions and told them: The
woman advances and retires in the shape of a devil, so when one of you sees a
woman, he should come to his wife, for that will repel what he feels in
his heart.

The divorce was not really voluntary.  A verse
of situational scripture wzs ‘revealed’ about the marriage.

Sahih Muslim Book 008, Number 3330

Anas (Allah be pleased with him)
reported: When the ‘Iddah of
Zainab was over, Allah’s Messenger (may peace be upon him)
said to Zaid to make a mention to her about him. Zaid went on until he
came to her and she was fermenting her flour. He (Zaid) said: As I saw her I felt in
my heart an idea of her greatness so much so that I could not see
towards her (simply for the fact) that Allah’s Messenger (may peace be
upon him) had made a mention of her.
So I turned my back towards
her. and I turned upon my heels, and said:
Zainab, Allah’s Messenger (may peace be upon him) has sent
(me) with a message to you. She said: I do not do anything until I
solicit the will of my Lord. So she stood at her place of worship and the (verse of) the
Qur’an (pertaining to her marriage) were revealed
, and Allah’s Messenger (may
peace be upon him) came to her without permission.
He (the
narrator) said: I saw that Allah’s Messenger (may peace be upon him)
served us bread and meat until it was broad day light and the people
went away, but some persons who were busy in conversation stayed on in
the house after the meal. Allah’s Messenger (may peace be upon him)
also went out and I also followed him, and he began to visit the
apartments of his wives greeting them (with the words): As-Salamu
‘alaikum, and they would say: Allah’s Messenger, how did you find your
family (hadrat
Zainab)? He
(the narrator) stated: I do not know whether I had informed him that
the people had gone out or he (the Holy Prophet) informed me (about
that). He moved on until he entered the apartment, and I also went and
wanted to enter (the apartment) along with him, but he threw a curtain
between me and him, as (the verses pertaining to seclusion) had been
revealed, and people were instructed in what they had been instructed.
Ibn Rafii had made this addition in his narration:” O you who believe,
enter not the houses of the Prophet unless permission is given to you
for a meal, not waiting for its cooking being finished…” to the
words”… Allah forbears not from the truth.”

Zainab invokes jealousy by doing Aisha’s time.

Sahih Muslim  Book 008, Number 3450:

Anas (Allah be pleased with him)
reported that Allah’s Apostle (may peace be upon him) had nine wives.
So when he divided (his stay) with them, the turn of the first wife did
not come but on the ninth (day). They (all the wives) used to gather
every night in the house of one where he had to come (and stay that
night). It was
(the night when he had to stay) in the house of ‘A’isha (Allah be
pleased with her), when
came there. He (the Holy Prophet) stretched his hand towards her (
whereupon she (‘A’isha) said: It is
Zainab. Allah’s
Apostle (may peace be upon him) withdrew his hand. There was an altercation
between the two until their voices became loud
(and it was at
that time) when Iqama was pronounced for prayer. There happened to come
Abu Bakr and he heard their voices and said: Messenger of Allah,
(kindly) come for prayer, and throw dust in their moths. So the Prophet
(may peace be upon him) went out. ‘A’isha said: When Allah’s Apostle
(may peace be upon him) would finish his prayer there would also come
Abu Bakr and he would do as he does (on such occasions, i. e.
reprimanding). When Allah’s Apostle (may peace be upon him) had
finished his prayer, there came to her Abu Bakr. and spoke to her
(‘A’isha) in stern words and said: Do you behave like this?

How is it that a book written 50,000 years before
the creation of the world contains provisions tailored for Zaid and
Zaiab?  How is it that the provision was not revealed until the
lust hit the fan?  If you have a reasonable explanation for this
that fits Occam’s Razor, I’d like to read it.

Sahih Bukhari Volume 6, Book 60, Number 310:

Narrated Anas bin Malik:

The Verse: ‘But you did hide in your
mind that which Allah was about to make manifest.’ (33.37) was revealed
Zainab bint
Jahsh and Zaid bin Haritha

And (remember) when you said to him (Zaid bin Hârithah; the freed­slave
of the Prophet ) on whom Allâh has bestowed Grace (by guiding him to
Islâm) and you (O Muhammad  too) have done favour (by manumitting
him) “Keep your wife to yourself, and fear Allâh.” But
you did hide in yourself (i.e. what Allâh has already made known to you
that He will give her to you in marriage) that which Allâh will make
manifest, you did fear the people
(i.e., Muhammad  married
the divorced wife of his manumitted slave) whereas Allâh had a better
right that you should fear Him. So when Zaid had accomplished his
desire from her (i.e. divorced her), We
gave her to you in marriage, so that (in future) there may be no
difficulty to the believers in respect of (the marriage of) the wives
of their adopted sons
when the latter have no desire to keep
them (i.e. they have divorced them). And Allâh’s Command must be

33:38. There is no blame on the Prophet () in that which Allâh has
made legal for him
has been Allâh’s Way with those who have passed away of (the Prophets
of) old. And the Command of Allâh is a decree determined.


Aisha displayed some jealousy.  A Muslim is
supposed to treat his wives equally; Moe was the exception.  Allah
gave Moe permission to reschedule his marital visits.

Sahih Bukhari  Volume 6, Book 60, Number 312:

Narrated Muadha:

‘Aisha said, “Allah’s Apostle used to
take the permission of that wife with whom he was supposed to stay
overnight if he wanted to go to one other than her, after this Verse
was revealed:–

“You (O Muhammad) can postpone (the
turn of) whom you will of them (your wives) and you may receive any (of
them) whom you will; and there is no blame on you if you invite one
whose turn you have set aside (temporarily). (33.51) I asked Aisha,
“What did you use to say (in this case)?” She said, “I used to say to
him, “If I could
deny you the permission (to go to your other wives) I would not allow
your favor to be bestowed on any other person.

You (O Muhammad ) can postpone (the turn of) whom you will of them
(your wives), and you may receive whom you will. And whomsoever you
desire of those whom you have set aside (her turn temporarily), it is
no sin on you (to receive her again), that is better; that they may be
comforted and not grieved, and may all be pleased with what you give
them. Allâh knows what is in your hearts. And Allâh is Ever
All­Knowing, Most Forbearing.


Sunan an-Nasa’i # 3411informs
us of a row between Aisha, Hafsa and Moe over his having copulated with
hafasa’s slave.  The juicy details are provided by The Decline and Fall of the Roman Empire Volume 9,
page 88
. Sunan Ibn Nasa’i informs us that the first five verses of Surah At-Tahrim  were
revealed in connection with this affair.  Sahih Bukhari 7.63.192 attributes those verses to
a controversy over lingering at Hafsa’s house for honey.  Were it
not for 4:24 and a few parallel verses, Moe would be an
adulterer, liable to lapidation.

It should be as obvious to us as it was to Aisha
that Moe was ‘revealing’ situational scripture; using Allah as a
ventriloquist’s dummy.

self proclaimed prophet

It is obvious  from the New Testament that Moe
was not prophesied by Jesus, and  it was Moe’s wife and her cousin
who proclaimed him a Prophet when he feared that he was demon
possessed. .Allah refers to Moe as his Messenger, which, coming through
Moe, is obviously circular.

child molester

If this girl was of age, why did she have a wet
nurse with her?  Why would she be brought to him?

Sahih Bukhari Volume 7, Book 63, Number 182:

Narrated Abu Usaid:

We went out with the Prophet to a
garden called Ash-Shaut till we reached two walls between which we sat
down. The Prophet said, “Sit here,” and went in (the garden). The Jauniyya (a lady
from Bani Jaun) had been brought and lodged in a house in a date-palm
garden in the home of Umaima bint An-Nu’man bin Sharahil, and her wet
nurse was with her.
When the Prophet entered upon her, he said
to her, “
Give me yourself (in
marriage) as a gift
.” She said, “Can a princess give herself in
marriage to an ordinary man?” The Prophet raised his hand to pat her so
that she might become tranquil. She said, “I seek refuge with Allah
from you.” He said, “You have sought refuge with One Who gives refuge.
Then the Prophet came out to us and said, “O Abu Usaid! Give her two
white linen dresses to wear and let her go back to her family.”
Narrated Sahl and Abu Usaid: The Prophet married
Umaima bint Sharahil, and when she was brought to him,
stretched his hand towards her. It seemed that she disliked that,
whereupon the Prophet ordered Abu Usaid to prepare her and to provide
her with two white linen dresses. (See Hadith No. 541).

Moe asked his companion if he had married a matron
or a virgin and made suggestive comments.

Sahih Bukhari 7.62.16 …He said, “Did you marry a
virgin or a matron? I replied, “A matron.” He said, “Why didn’t you marry a young girl so that you may
play with her and she with you

Hishham’s rescension of Sirat Rasul Allah is the
oldest extant biography of Moe. Guillaume translated it as The Life of Muhammad.
On page 792 we learn that he married Aisha when she
was seven years old and cohabitated with her when she was nine or ten
years old.

A more modern bography, The
Sealed Nectar
,  informs us that she was six years old
when Moe married her.

him) to ‘Aishah (May Allah be pleased her):In Shawwal of the same year, the Prophet (Peace be upon him) concluded
a marriage contract with

‘Aishah (May Allah be pleased with her) ‘the truth verifier’, when she was six of age

consummated his
marriage with her in Shawwal, the year 1 A.H. in Madinah when she was

Most of the ahadith which state her age say she was
six or seven when Moe married her.

Moe’s sunnah is the excellent example for all
Muslims to emulate in all times, at all places.  This fact is
reflected in the Qur’an and in Islamic law.  Surah At-Talaaq 65:4
provides for iddah of three months for pre-pubescent wives who are
divorced.  Iddah is only required in consummated marriages.

Reliance of the Traveller, Book M3.13 allows a Muslim to compel his pre-pubescent
virgin daughter to marry the man of his choice.  Reliance N9.0 specifies the iddah for women divorced before
they menstruate.


Apparently Moe did not want to get his hands wet
with blood.  Instead of doing his own murders, he commissioned
hits by his companions.  In the case of Ka’b b. Ashraf, he asked “who will kill“. For two more of Moe’s murders. see
The Life of Muhammad, page 675.  For a list
of 43 killings, including the three already mentioned, go to Wikiislam.


From Ibn Sa’d:  {Messenger of al-Malhamah:


Volume 1, Parts 1.25.7

(lbn Sa`d) said: `Abd Allah Ibn Numayr informed us on the authority of
Malik i.e. Ibn Mighwal, he on the authority of Abu Husayn, he on the
authority of Mujahid, he on the authority of the Apostle of Allah, may
Allah bless him; he said:

I am Muhammad and Ahmad, I am Rasul al-Rahmah, I am Rasul
al-Malhamah, I am al-Muqaffi and a1-Hashir; I have been raised for
Jihad and I am not raised for tillage.

Two hadith cited by Tafssir Ibn

(I was sent
with the sword just before the Last Hour, so that Allah is worshipped
alone without partners
. My sustenance was
provided for me from under the shadow of my spear. Those who oppose my
command were humiliated and made inferior
, and whoever imitates
a people, he is one of them.)

Manners in Speech

The Benefits of Iron

Sahih Bukhari Ch. 61[Bewley

Ibn Majah Vol 4 2763 page pdf 46/47

 2763. It was narrated from AbuHurairah that the Messenger of

Allah   said:   “Whoever   meets

 Allah with no
mark on him (as a

 result of
fighting) in His cause, he

 will meet Him
with a deficiency


Riyad us-Saliheen page 384 pdf1341. Abu Hurairah (May Allah be pleased with him) reported: The
Messenger of Allah (PBUH)

said, “He who dies
without having fought in the Cause of Allah or without having thought
of doing so,

will die with one characteristic of hypocrisy in him


1348. Abu Umamah (May Allah be pleased with him) reported: The Prophet
(PBUH) said, “He who
neither takes part in fighting nor equips a warrior nor looks after his
(the warrior’s) family, will be

afflicted by severe calamities
before the Day of Resurrection.”

[Abu Dawud] .



Sahih Bukhari Volume 1, Book 8, Number 387:Narrated Anas bin Malik:

Allah’s Apostle said, “I have been ordered
to fight the people till they say: ‘None has the right to be worshipped
but Allah.’ And if they say so, pray like our prayers, face our Qibla
and slaughter as we slaughter, then their blood and property will be
sacred to us and we will not interfere with them except legally and
their reckoning will be with Allah.
” Narrated Maimun ibn Siyah
that he asked Anas bin Malik, “O Abu Hamza! What makes the life and
property of a person sacred?” He replied, “Whoever says, ‘None has the
right to be worshipped but Allah’, faces our Qibla during the prayers,
prays like us and eats our slaughtered animal, then he is a Muslim, and
has got the same rights and obligations as other Muslims have.”


Sahih  Bukhari Volume 1, Book 7, Number 331: Narrated Jabir bin ‘Abdullah:

The Prophet said, “I have been given five things which were not given
to any one else before me.

1. Allah
made me victorious by awe
, (by His frightening my enemies) for a
distance of one month’s journey.

2. The earth has been made for me (and for my followers) a place for
praying and a thing to perform Tayammum, therefore anyone of my
followers can pray wherever the time of a prayer is due.

3. The booty
has been made Halal (lawful) for me yet it was not lawful for anyone
else before me.

4. I have been given the right of intercession (on the Day of

5. Every Prophet used to be sent to
his nation only but I have been sent to all mankind.

Sahih Bukhari Volume 4, Book 52, Number 220:Narrated Abu Huraira:

Allah’s Apostle said, “I have been sent with the
shortest expressions bearing the widest meanings, and I
have been made victorious with terror
(cast in the hearts of the
enemy), and while I was sleeping, the
keys of the treasures of the world were brought to me and put in my
” Abu Huraira added: Allah’s Apostle has left the world and
now you, people, are bringing out those treasures (i.e. the Prophet did
not benefit by them).

For more detail about Moe’s motivation, violence & terrorism,
please refer to the following related posts:

November 28, 2012 Posted by | Islam | , , , , , , , , , , | Leave a comment


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