Freedom Ain’t Free & Take Our Country Back

VICTORY Is Not Defeat

Terrorist Verses Report

The government laid out a great deal of money for a scholarly analysis

of the communications of terrorist groups & individuals whose
output agrees with their pre-ordained opinion.  Islamic terrorism
is a function of Islamic doctrine, not the propaganda pitch of any
group of terrorists. Muslims engage in terrorism because of Allah’s
imperatives, promise & threat.  Terrorism was practiced and
bragged about by Moe long before Abd-Al-Wahhab began his Salafist

How Islamist Extremists Quote the Qur’an

The malignant malarkey commences early: in the third
paragraph of the executive summary on page 2.

“Other findings in the report raise
questions about the veracity of claims often made by analysts. The most
surprising is the near absence of the well-known “Verse of the Sword”
(9:5) from the extremist texts. Widely regarded as the most militant or
violent passage of the Qur’an, it is treated as a divine call for
offensive warfare on a global scale.”

“Widely regarded as the most militant or violent passage” by whom, and
is that evaluation warranted by the facts? “Treated as a divine call
for offensive warfare on a global scale.”:  if you treat
your  dog as your child, does it produce grandchildren for
you?  Is Surah At-Taubah 9:5 the most violent verse? Is it the
best basis for ordaining global conquest?

And a declaration from Allâh and His Messenger to mankind on the
greatest day (the 10th of Dhul-Hijjah – the 12th month of Islâmic
calendar) that Allâh is free from (all) obligations to the Mushrikûn
(see V.2:105) and so is His Messenger. So if you (Mushrikûn) repent, it
is better for you, but if you turn away, then know that you cannot
escape (from the Punishment of) Allâh. And give tidings (O Muhammad )
of a painful torment to those who disbelieve.

9:4. Except those of the Mushrikûn with whom you have a treaty, and who
have not subsequently failed you in aught, nor have supported anyone
against you. So fulfill their treaty to them to the end of their term.
Surely Allâh loves Al- Mattaqûn (the pious – see V.2:2).

9:5. Then when the Sacred Months (the Ist, 7th, 11th, and 12th months
of the Islâmic calendar) have passed, then kill the Mushrikûn (see
V.2:105) wherever you find them
, and capture them and besiege
them, and prepare for them each and every ambush
But if they repent and perform As-Salât (Iqâmat-as-Salât), and give
Zakât, then leave their way free. Verily, Allâh is Oft-Forgiving, Most

9:3 Is translated as a declaration to mankind, but the Arabic word
used: الناس
means the people, as indicated by
,  Corpus Qur’an (
returning a server error at the time of this writing.
Tafsir Ibn Kathir indicates that the declaration was issued to the
pagans assembled for the hajj ritual. (
22 of the translations at Islam Awakened use the people, 3 use all
mankind and 8 use mankind.  While the original intent was local,
many want to interpret this context as global, in my opinion, the
globalization is a polemical error.  Unfortunately, several hadith
can be used to reinforce the global interpretation.  I will
therefore stipulate that 9:5 is a declaration of local and global

most violent verse

Is 9:5 the most
verse? We need a few verses for comparison.

2:191. And kill them wherever you
find them
and turn them out from where they have turned you out. And Al-Fitnah is
worse than killing. And fight not with them at Al-Masjid-al-Harâm (the
sanctuary at Makkah), unless they (first) fight you there. But if they
attack you, then kill them. Such is the recompense of the disbelievers.

(Remember) when your Lord inspired the angels, “Verily, I am with you,
so keep firm those who have believed. I will cast terror into the
hearts of those who have disbelieved, so strike them over the
necks, and smite over all their fingers and toes

8:39. And fight them until
there is no more Fitnah (disbelief and polytheism: i.e. worshipping
others besides Allâh) and the religion (worship) will
all be for Allâh Alone

[in the whole of the world ]. But if they cease (worshipping others
besides Allâh), then certainly, Allâh is All-Seer of what they do.

8:67. It is not for a Prophet that he should have
prisoners of war (and free them with ransom) until he had made a
great slaughter

(among his enemies) in the land. You desire the good of this world
(i.e. the money of ransom for freeing the captives), but Allâh desires
(for you) the Hereafter. And Allâh is All-Mighty, All-Wise.

9:29. Fight against those who
(1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that
which has been forbidden by Allâh and His Messenger (4) and those who
acknowledge not the religion of truth (i.e. Islâm) among the people of
the Scripture (Jews and Christians), until they pay the Jizyah
with willing submission, and feel themselves subdued.

47:4. So, when you meet (in fight Jihâd in Allâh’s
Cause), those who disbelieve smite at their necks
till when you have killed and wounded many of them, then

bind a bond firmly (on them, i.e. take them as captives). Thereafter
(is the time) either for generosity (i.e. free them without ransom), or
ransom (according to what benefits Islâm), until the war lays down its
burden. Thus [you are ordered by Allâh to continue in carrying out
Jihâd against the disbelievers till they embrace Islâm (i.e. are saved
from the punishment in the Hell-fire) or at least come under your
protection], but if it had been Allâh’s Will, He Himself could
certainly have punished them (without you). But (He lets you fight), in
order to test you, some with others. But those who are killed in the
Way of Allâh, He will never let their deeds be lost,


  • kill the
    Mushrikûn (see V.2:105) wherever you find them
    , and capture them and besiege
    them, and prepare for them each and every ambush
  • kill them
    wherever you find them
  • so strike
    them over the necks, and smite over all their fingers and toes
  • fight them
  • until he had
    made a great slaughter
  • smite at
    their necks till when you have killed and wounded many of them,

Which of these is the most violent? Does any really
stand out above the rest as an exemplar of violence?  9:5 is
equaled, if not exceeded by 2:191.

global scope

9:5 is primarily local in scope, confined, by its
immediate context, to Mekkah & environs; to  pilgrims making
the hajj. 8:39 is global in scope,  setting a monopoly for Allah
as a terminal condition of a fight until loop. Abdullah Yusuf Ali says “altogether and everywhere
. 9:29 makes people with scriptural religions the object, implying that
the scope extends to wherever Jews, Christians & Zoroastrians are

straw man

The authors of the study have set up a straw man
argument: 9:5 is the “most violent verse” which commands global jihad
but the terrorists rarely mention it, so it must be
insignificant.  Thus, they conclude, that we do not face an
“aggressive offensive foe” bent on conquest.  Instead, the enemy
writes about “themes of victimization, dishonor, and retribution”, so
we should assume that jihad is grievance driven, not doctrine driven.

“Based on this analysis we recommend
that the West abandon claims that Islamist extremists seek world
domination, focus on counteracting or addressing claims of victimage,
emphasize alternative means of deliverance, and work to undermine the
“champion” image sought by extremists.”

Terrorism is an intrinsic sacrament of Islam, not
the innovation of any subset.  Examine the Qur’an verses relating
to terrorism and the hadith which exemplify their implementation.
Take a close look, then a second look at  modern Islamic military

  • 3:151. We shall cast terror into the hearts of those
    who disbelieve

  • 7:4.  How many a township have We
    destroyed! As a raid
    by night
    , or while they slept at noon, Our terror came unto them.

    • Our torment
      came upon them
      night or while they were taking their midday nap. ) means, Allah’s
      command, torment and vengeance came over them at night or while taking
      a nap in the middle of the day. Both of these times are periods of rest
      and leisure or heedlessness and amusement.  Nations that were destroyed
  • 8:12. (Remember) when your Lord inspired the
    angels, “Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those
    who have disbelieved, so strike them over the necks, and smite over all
    their fingers and toes.”

    • …(I will cast terror into the hearts of those who have
      means, `you — angels — support the believers, strengthen their
      (battle) front against their enemies, thus, implementing My command to
      you. I will cast fear,
      disgrace and humiliation over those who defied My command and denied My
      (so strike them over the necks, and smite over all their fingers
      toes.) strike them on their foreheads to tear them apart and over the
      necks to cut them off, and cut off their limbs, hands and feet….Allah commands the Angels to fight and support the
  • 8:60. Against them make ready your strength to
    the utmost of your power, including steeds of war, to strike terror into
    (the hearts of) the enemies, of God and your enemies, and others
    besides, whom ye may not know, but whom God doth know. Whatever ye
    shall spend in the cause of God, shall be repaid unto you, and ye shall
    not be treated unjustly.

  • 33:26. And those of the people of the
    Scripture who backed them (the disbelievers) Allah brought them down
    from their forts and cast terror into their hearts, (so
    that) a group (of them) you killed, and a group (of them) you made

    • (and cast terror into their
      😉 means fear, because they had
      supported the idolators in their war against the Messenger of Allah and
      the one who knows is not like the one who does not know. They had
      terrified the Muslims and intended to kill them so as to gain earthly
      power, but their plans backfired; the idolators ran away and the
      believers were victorious while the disbelievers were losers; where
      they had aimed for glory, they were humiliated. The Campaign against Banu Qurayzah
  • 59:2.
    He it is Who drove out the disbelievers among the people of the
    Scripture (i.e. the Jews of the tribe of Bani An-Nadir) from their
    homes at the first gathering. You did not think that they would get
    out. And they thought that their fortresses would defend them from
    Allah! But Allah’s (Torment) reached them from a place whereof they
    expected it not, and He cast terror into
    their hearts
    , so that they destroyed their own dwellings with
    their own
    hands and the hands of the believers. Then take admonition, O you with
    eyes (to see).

    • …Therefore, Allah
      sent His torment down on them
      it can never be averted, and His appointed destiny touched them; it can
      never be resisted. The Prophet forced them to evacuate and abandon
      their fortified forts that Muslims did not think they would ever
      control. …Then take admonition, O you with eyes.) meaning,
      “Contemplate the end of those who defied Allah’s command, contradicted
      His Messenger and denied His Book. See how Allah’s humiliating

      struck them in this life, as well as, the painful torment that Allah
      has reserved for them in the Hereafter.”… The End that Bani An-Nadir suffered

  • 59:13. Of a truth ye are stronger (than they)
    because of the terror in their hearts, (sent) by
    God. This is because they are men devoid of understanding.

  • 8:57. So if you gain the mastery over them in
    war, punish them severely in
    order to disperse those who are behind them
    , so that they may
    learn a lesson

    • …(then disperse those who are behind them,) by severely
      ﴿the captured people﴾ according to Ibn `Abbas, Al-Hasan Al-Basri,
      Ad-Dahhak, As-Suddi, `Ata’ Al-Khurasani and Ibn `Uyaynah. This
      Ayah commands
      punishing them harshly and inflicting casualties
      on them.
      This way, other enemies, Arabs and non-Arabs, will be afraid and take a
      lesson from their end
      ,… Striking Hard against Those Who disbelieve and break
      the Covenants
  •  Sahih Bukhari Volume 1, Book 7, Number 331:

    Narrated Jabir bin ‘Abdullah:

    The Prophet said, “I have been given five things which were not given
    to any one else before me.

    1. Allah made me
    victorious by 
    awe, (by His frightening my
    ) for a distance of one month’s journey. .

  • Sahih Bukhari Volume 4, Book 52, Number 220:

    Narrated Abu Huraira:

    Allah’s Apostle said, “I have been sent with the
    shortest expressions bearing the widest meanings, and I have been made victorious with terror(cast in the
    hearts of the enemy), and while I was sleeping, the keys of the
    treasures of the world were brought to me and put in my hand.

    Abu Huraira added: Allah’s Apostle has left the world and now you,
    people, are bringing out those treasures (i.e. the Prophet did not
    benefit by them).

Brig. S.K. Malik wrote The Qur’anic Concept of War
as a training manual for the army of Pakistan.  His analysis will
you to comprehend their strategy. Terror is both a means and an
This paragraph comes from the bottom of page 59. [Emphasis added.]

Terror struck into the hearts of the
enemies is not only

a means, it is the end in itself. Once a condition of terror into

the opponent’s heart is
obtained, hardly anything is left to be

achieved. It is the
point where the means and the end meet

and merge. Terror is not a means of imposing decision upon

the enemy; it is me decision we wish to impose upon him.

There is a purpose for the numerous continuing
assaults against Christian faith in this nation.  You will not
fully comprehend it without reading this next quote.

There is one necessary prerequisite for instilling terror: the
destruction of our faith. Islam’s strong faith shields Muslims from
being terrorized. This paragraph comes from page 60. [Emphasis added.]

Terror cannot be
struck into the hearts of an army by merely

cutting its lines of communication or depriving it of its routes

of withdrawal. It is basically related to the strength or weakness

of the human soul. It can
be instilled only if the opponent’s

Faith is destroyed.
Psychological dislocation is temporary;

spiritual dislocation is permanent.
Psychological dislocation can be

produced by a physical act but this does not hold good of the

spiritual dislocation. To
instill terror into the hearts of the enemy, 

is essential. in the ultimate analysis, to dislocate his Faith
. An

invincible Faith is immune to terror. A weak Faith offers inroads

to terror. The Faith
conferred upon us by the Holy Qur’an has

the inherent strength to ward off terror from
us and to enable

to strike terror into the enemy.
Whatever the form or type of

strategy directed against the enemy, it must, in order to be effective,

be capable of striking terror into the hearts of the enemy. A strategy

that fails to attain this condition suffers from inherent drawbacks

and weaknesses; and should be reviewed and modified. This rule

is fully applicable to nuclear as well as conventional wars. It is

equally true of the strategy of nuclear deterrence in fashion

today. To be credible and effective, the strategy of deterrence

must be capable of striking terror into the hearts of the enemy.


The experts make a false assumption concerning the
identity of the enemy as well as the enemy’s motivation.  Those
who ignore history are doomed to repeat it.  230 years ago, the
new nation’s shipping was attacked by the Barbary Pirates, who seized
crews & cargoes for ransom, demanding tribute.

1786 Jefferson and John Adams went to negotiate with Tripoli’s envoy to
London, Ambassador Sidi Haji Abdrahaman or (Sidi Haji Abdul Rahman
Adja). They asked him by what right he extorted money and took slaves.
Jefferson reported to Secretary of State John Jay, and to the Congress:

ambassador answered us that [the right] was founded on the Laws of the
Prophet (Mohammed), that it was written in their Koran, that all
nations who should not have answered their authority were sinners, that
it was their right and duty to make war upon them wherever they could
be found, and to make slaves of all they could take as prisoners, and
that every Mussulman (or Muslim) who should be slain in battle was sure
to go to heaven.”

Many years earlier, a Persian General asked a similar question and
received a similar answer.

Our Prophet, the Messenger of our Lord, has ordered us to fight you
till you worship Allah Alone or give Jizya
(i.e. tribute); and
our Prophet has informed us that our Lord says:– “Whoever amongst us
is killed (i.e. martyred), shall go to Paradise to lead such a
luxurious life as he has never seen, and whoever amongst us remain
alive, shall become your master.” …

Did we have “boots on the ground” of the Hijaz in
1786?  Israel was under the thumb of the Ottoman Empire, so there
was no grievance against us except the status offense of not being
Muslims. What did Allah order them to do? Was that order in 9:5 or was
it in 9:29?

The Barbary Pirates were not the enemy in the 18th
century, Islam was.   They attacked us because they were
Muslims and we were not.  Al-Qaeda, Hamas, Hizbollah, etc. etal.
are not the enemy. Islam is the enemy. They attack us because they are
Muslims and we are not. All of those so called terrorist groups have
one thing in common: they are Muslims: believers in Allah; emulators of

Islam means submission. Muslims are those who submit
to Allah and obey his commands. What did he command them to do?
He commanded them to conquer the world and impose the rule of
Islam.  8:39 & 9:29 the scholarly exegesis of those verses and
their codification in Shari’ah leave no possible doubt.

Two verses clearly define believers.

9:111. Verily, Allâh has purchased of the
believers their lives and their properties; for the price that theirs shall
be the Paradise
. They fight in Allâh’s
Cause, so they kill (others) and are killed.

It is a promise in truth which is binding on Him in the Taurât (Torah)
and the Injeel (Gospel) and the Qur’ân. And who is truer to his
covenant than Allâh? Then rejoice in the bargain which you have
concluded. That is the supreme success .

49:15. Only those are the believers
have believed in Allâh and His Messenger, and afterward
doubt not but strive
with their wealth and their lives for the Cause of Allâh
. Those!
They are the truthful.

Lets break that down for the low functioning Morons among us.

Allah’s promise

4:57. But those who believe (in the Oneness of
Allâh – Islâmic Monotheism) and do deeds of righteousness, We shall admit them to
Gardens under which rivers flow

(Paradise), abiding therein forever. Therein they shall have Azwâjun
Mutahharatun [purified mates or wives (having no menses, stools, urine,
etc.)] and We shall admit them to shades wide and ever deepening
(Paradise) .

61:10. O You who believe! Shall I guide you to a commerce that will save
you from a painful torment

61:11.  That you believe in Allâh and His Messenger (Muhammad ),
and that you
strive hard and fight in the Cause of Allâh with your wealth and your
, that will be better for you, if you but know!

61:12. (If you do so) He will forgive you your
sins, and admit you into Gardens under which rivers flow
, and
pleasant dwelling in Gardens of ‘Adn ­ Eternity [‘Adn (Edn) Paradise],
that is indeed the great success.

61:13. And also (He will give you) another (blessing) which you love,
help from Allâh (against your enemies) and a near victory. And give
glad tidings (O Muhammad ) to the believers.

If Muslims join the jihad, Allah will forgive their sins and admit them
to his celestial bordello, flowing with rivers of wine, milk, honey and
water. There they will sport with virgins who grow new hymens every
time and they won’t need Viagra.

Allah’s threat

9:38. O you who believe! What is the matter with
you, that when you
are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling
heavily to the earth?

Are you pleased with the life of this world rather than the Hereafter?
But little is the enjoyment of the life of this world as compared with
the Hereafter.

9:39. If you march
not forth, He will punish you with a painful torment
and will
replace you by another people, and you cannot harm Him at all, and
Allâh is Able to do all things. (
78&l=eng&nAya= 21# 78_ 21

If you do not go to jihad, you will go to Hell to be
burned & tormented, eating wound discharges and toxic nettles,
drinking boiling water.

where are you going?

If you are a Muslim, and you really believe that
Allah is going to dig you up, weigh your sins against your good deeds
and send you to the garden or the fire unless you got killed in battle,
what will you do?  Yeah, right, you  will spend 40 passive
years on earth, only to burn in the fire for eternity.

rousing rabble

Protecting the weak, aiding the distressed and
promoting justice are common themes in rousing the rabble to fight. The
“plight of the Palestinians”, “illegal occupation” and “resistance” to
invasion serve to cloak jihad in an aura of moral virtue.  The
expert authors of the study seem to be unable to detect the difference
between the recruiter’s propaganda pitch and the Islamic doctrines that
drive jihad.  Recruitment may be aided by false appeals to virtue,
but the real motivator is the immutable doctrines enshrined in the
Qur’an and exemplified in Moe’s sunnah: Allah’s imperatives, threat
& promise.

After the Hijra, Moe assembled an army.  As his
army grew, and graduated from raiding camel caravans to
invading  villages  and threatening  neighboring
kingdoms, he spent much of his time exhorting the Muslims to
fight.  The  recitation of Surahs 8 & 9  result from
that effort.


The major codes of Islamic law are silent on
terrorism but not about jihad, which is a communal obligation.
Jihad is offensive, not defensive and is undertaken on Islamic
initiative.  I will give you one infamous quote and links to the
code of the Shafi’i, Hanifi & Maliki schools.

Hedaya Vol II, Book IX, Ch. 1 Pg. 141  PDF 154

  • Text
    •     The destruction of the sword  is
      incurred by infidels, although they be not the
      first aggressors
      , as
      appears from various passages in the  sacred writings which are
      generally received this effect.
  • Marginal Note
    • Infidels may be attacked without provocation.

bottom line

If vampires were real instead of mythical, it would
be necessary to hunt them down and destroy them: all of them.  In
Rabies epidemics, bounties are placed on skunks & raccoons. When
the Black Plague strikes, bounties are placed on rats.  The
political, academic & clerical elites can not acknowledge the
reality of Islamic doctrine & practice because to do so would
be  an extermination warrant.

The elites view that as the moral equivalent of the
murder of six million innocent Jews by Hitler’s SS.  It is not,
for two reasons:

  1. Islam can be greatly reduced in magnitude by inducing mass
    apostasy through educating Muslims about the true character of Allah
    & Muhammad.
  2. The true believers who endorse, propagate, promote and engage in
    terrorism are not morally equivalent to the innocent Jewish masses of
    Europe in WW2.  They believe that they have a divine mandate to
    conquer the world and that their eternal destination is dependent on
    implementing that mandate. They view us as morally inferior, subhumans
    whose blood and property are not sacred to Muslims; without human
    rights. They have declared open season on us.  (
    There is no alternative to eliminating them because they will never
    cease from terrorism so long as they continue to believe Allah’s
    imperatives, threat & promise. They can not be deterred or
    contained, they must be exterminated.


July 14, 2012 - Posted by | Islam, Political Correctness, Terrorists | , , , , , ,

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