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Blasphemy Laws Counter to Islam? Malignant Malarkey!


Salam Al Marayati , President of the Muslim Public Affairs Council–DC risked exposure of Islam with an article in the Huffington Post.  Google alerted me to it.

Blasphemy Laws Are Against Islam

Blasphemy laws or laws prohibiting defamation of a religion are incompatible with Islamic thought and philosophy. The concept of Defamation of Religions denies a person their free will to choose — one of God’s greatest gifts to humanity — and deprives individuals of their right to free speech and expression. It also creates a climate of intolerance that can breed discrimination and violence.

 

Islam does not conceive of free will, it operates on paradigm of predestination.  I refer doubters & dissenters to Malik’s Muwatta 46.1.2

The climate of intolerance springs from the Qur’an. 3:85 is extremely intolerant.  Likewise the violence: from Surahs 8 & 9.

Its implementation would illustrate Muslim suppression of Western standards of freedom of speech

Like Reliance of the Traveller O11.5 & O11.10 ?

The Quran mandates “there shall be no coercion in matters of faith” (2:256). This Quranic injunction is meant to protect freedom of religious belief and expression for all people; it is also meant to prohibit any government or group of people from intruding on the private lives of its people. Islam calls for the freedom, not for the suppression, of free speech and it condemns violations of fundamental human rights.

3:110. You [true believers in Islâmic Monotheism, and real followers of Prophet Muhammad  and his Sunnah (legal ways, etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you believe in Allâh. And had the people of the Scripture (Jews and Christians) believed, it would have been better for them; among them are some who have faith, but most of them are Al-Fâsiqûn (disobedient to Allâh – and rebellious against Allâh’s Command).

3:111. They will do you no harm, barring a trifling annoyance; and if they fight against you, they will show you their backs, and they will not be helped.

3:112. Indignity is put over them wherever they may be, except when under a covenant (of protection) from Allâh, and from men; they have drawn on themselves the Wrath of Allâh, and destruction is put over them. This is because they disbelieved in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh and killed the Prophets without right. This is because they disobeyed (Allâh) and used to transgress beyond bounds (in Allâh’s disobedience, crimes and sins).

Sahih Bukhari
Volume 6, Book 60, Number 80:

Narrated Abu Huraira:

The Verse:–“You (true Muslims) are the best of peoples ever raised up for mankind.” means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.

In fact, the Quran documents the criticism of Islam by poets and political leaders at the time of its revelation. Though the Prophet was accused of sorcery and mania, in each and every case, God did not order him to punish the blasphemers. Instead, His order to the Prophet was to respond to their hate speech with good speech and good work. In other words, Islam calls for freedom of speech and for competing freely in the marketplace of ideas. No one has the right to play the role of God on this earth.

The hadith, Tabari’s Tahrik and Ishaq’s Sira document what Moe did to those critics. Here is one sample for your edification.

Sahih Muslim Book 019, Number 4436:

It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said: Who will kill Ka’b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka’b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka’b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu ‘Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except ‘Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na’ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.

When Rep. Peter King held a hearing on “radicalization of American Muslims” attempting to stereotype all American Muslims,

Rep. King investigated “radicalization”, not Islam; not Muslims.  He heard testimony from the father of a terrorist, who was converted in a Mosque. Converted, not radicalized.  Terrorism is an Intrinsic Sacrament of Islam contains the details from the Qur’an & hadith for those who want them.

The proposed U.N. resolution on “Defamation of Religions” will certainly not prevent discrimination against Muslims, nor will it fight religious intolerance. Its passage would only further fuel anti-Muslim stereotyping and hatred.

Every time those idiots propose one of those resolutions, I exploit it as an opportunity to expose the rotten core of Islam, as I did in another post earlier this morning. This time they called it “freedom of religion and belief”.

We must seek essential reforms that, along with our own honorable actions, will protect and exalt the name of Islam.

 

Islam can not be reformed, it is perfect already, and Allah’s word can not be changed.

“Good and evil are not equal; so repel evil with something good and better so that the one with whom there is enmity will become a close friend.”

Yeah, right. 23 & 28 were “revealed” in Mekkah, 8 & 9 were “revealed” later at Medina, so  those relatively tolerant verses are abrogated by 8:39 & 9:29.

March 17, 2011 Posted by | Islam, Political Correctness | , , , | Leave a comment

Freedom of Religion and Belief: For Muslims Only!


With one day remaining for submission of a new draft resolution on combating defamation of religions, none having appeared and two days of private OIC meetings, now comes  the “Draft Resolution “Freedom of Religion and Belief”  which does not identify its sponsors.  This document appears to reflect the American delegation’s stated rejection of the defamation concept. I suspect a clever scheme resolving to subvert our right of free expression by consensus, without a vote.

Although slightly sanitized, the draft remains obnoxious to life and liberty.  It seeks to criminalize all criticism of Islam, subordinating our right of free expression to the Muslim’s imaginary ‘right’ to shield their damnable doctrines from critical examination and exposure.  It demands tolerance of the intolerable.  It demands that our schools be turned into Islamic indoctrination centers.

Like most U.N.H.R.C.  resolutions, this draft leans heavily on references to previous documents, those I could locate are listed and linked at the end of the post.

PP4  Reaffirming that all human rights are universal, indivisible, interdependent and
interrelated (PP5/HRC/RES/10/25)

This is a clever ruse: conflating our right to free expression with the freedom of belief.  Their freedom to believe must not in any measure diminish our right to express our opinions about their belief system and practices.

PP5  Stressing that persons belonging to religious minorities should be able to live
safely and to exercise freely their freedom of religion or belief; (NEW)

The right to live, safely, free from threat and assault is a given, already stated in existing human rights covenants.  The problem is in the last clause: asserting the right of free exercise of religion or belief.

It is not possible that anyone can have a right to exercise their demon’s mandate to invade and conquer us, to rape our widows and enslave our orphans. Such a ‘right’ abrogates our right to live free from attack.

Islam imposes fard al-kifaya which binds all eligible adult  male male Muslims to engage in a minimum of one military attack against disbelievers in every year. The obligation is discharged against the community when a sufficient number have answered the call to jihad.  This fard is codified in Reliance of the Traveller O9.1 The fard is more clearly expressed in this quote from the founder of the Shafi’ite school of fiqh.

“The least that the imam must do is that he allow no year to pass without having organised a military expedition by himself, or by his raiding parties, according to the Muslims’ interest, so that the jihad will only be stopped in a year for a (reasonable) excuse.”

Jihad is mandatory, not optional.  Jihad is the “original religion” of Islam. Jihad is “holy fighting” in “Allah’s cause“,  Islamic law defines it as “to war against non-Muslims,”.

Islam is inseverable, all or nothing; not cafeteria Catholicism.  If Muslims have a right to practice Islam, then we have no right to live, no right to be secure and no right to be free. All of which are confirmed in Sahih Bukhari 1.8.387: “And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us “.  Our blood is not sacred to Muslims until we join them in slavery to the demon.

Rights must be reciprocal and global.  But Islam denies our rights to believe and practice or not as we see fit. Nothing in this resolution alters that fatal fact.

3:2. Allâh! Lâ ilahâ illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists.

If only Allah has the right to be worshiped, then we have no right to worship any other deity. Let that sink in for a moment before examining a crucial part of Shari’ah.

O11.5 […]
-6- are forbidden to openly display wine or pork, (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;

-7- and are forbidden to build new churches.

Under Islam, rights are a one way street; only Muslims have them.

PP9 Underlining further that schools may offer unique possibilities for constructive
dialogue among all parts of society and human rights education in particular can
contribute to the elimination of negative stereotypes that often adversely affect
members of religious minorities (new, inspired from HRC/16/53 558);

They want our schools to indoctrinate our children to tolerate the intolerable.  Note the key phrase I have highlighted. “Negative stereotypes” is an equivalent alternative to “defamation”.  That is an indirect reference to knowledge of the fact that terrorism is an intrinsic sacrament of Islam. They want that knowledge erased.

Stresses that everyone has the right to freedom of belief, which includes the freedom to have or to adopt a religion or belief of one’s
choice and the freedom, either alone or in community with others and in public or
private, to manifest one’s religion or belief in teaching, practice, worship and
observance, including the right to change one’s religion or belief; (PP6/UNGA 64/164)

The restatement of the free practice demand is redundant, but not the highlighted clause in the last sentence.  I suspect that clause was inserted as a poison pill because it directly contradicts Islamic law, which prescribes the death penalty for apostasy.

OP2 Emphasizes that freedom of religion or belief and freedom of expression are
interdependant, interrelated and mutually reinforcing, and stresses further the role
these rights can play in the fight against all forms of intolerance and discrimination
based on religion or belief (OP4, UNGA resol 651122)

Tolerance of Islam is not possible; the demonic mandate to terrorize & conquer is absolutely intolerable, as are rape, pillage & plunder.  Freedom of expression includes the right to speak and write the truth about Islam.  That right must not be diminished by any law, national or international or any U.N . resolution!  The trials of Elizabeth Sabaditch-Wolff and Geert Wilders for speaking truthfully about Islam  are proof of the existing abrogation of the right of free expression.

OP4 Condemns all forms of violence, intolerance and discrimination based on or in the
name of religion or belief, as well as violations of the freedom of thought, conscience,
religion or belief; (OP1, RES/14/11) as well as any advocacy of religious hatred that
constitutes incitement to discrimination, hostility or violence, whether it involves the
use of print, audio-visual or electronic media or any other means; (OP3, RES 14/11)

The first highlighted clause is redundant, look to the second.  What is the definition of “advocacy of religious hatred”?  The Secretary General let the cat out of the bag when he remarked about the short film by Geert Wilders.

Reuters quotes U.N. Secretary General Ban Ki-moon about Fitna:

“There is no justification for hate speech or incitement to violence,” Ban said in a statement. “The right of free expression is not at stake here.”

Fitna describes and demonstrates hate speech & incitement; it is not hate speech neither is it incitement; it is proof of the fact that the Qur’an & hadith are hate speech and incitement.    In a just world, it would not be possible to prevent or punish publication of Fitna.  The U.N. intends, with high sounding but excessively broad terms, to proscribe truthful expression about Islam. That egregious violation of free speech can not be accepted!

OP5 Condemns recent attacks of terrorism targetting individuals belonging to religious
groups across the world. (NEW)

What is terrorism?  There is no official definition because Muslims reserve attacks on Jews  as “justified resistance”

OP6 Emphasizes that States have an obligation to protect persons belonging to religious
minorities and should exercise due diligence to prevent, investigate and punish actsof
violence against them, regardless of the perpetrator, and that failure to do so may
constitute a human rights violation (inspired from OP9, UNGA65/211)

Why restate the obvious?  Governments have no other purpose; they are for protection from attack.  If they do not protect their citizens, they are worthless; part of the problem, not part of the solution.  Muslims in Pakistan, Indonesia & Egypt can burn churches, attack and kill Christians with impunity. Everybody knows it and nobody will do anything about it, this resolution to the contrary not withstanding. OP6 is an egregious insult.

a) To ensure that their constitutional and legislative systems provide adequate and
effective guarantees of freedom of thought, conscience and religion or belief to all
without distinction, inter alia, by the provision of access to justice and effective remedies
in cases where the right to freedom of thought, conscience and religion or belief, or the
right to freely practise one’s religion, including the right to change one’s religion or
belief, is violated ;

Which freedom is missing from that section?  Which constitutionally protected right does A/RES/65/199 demand be abrogated?  Get a clue!

To ensure in particular the right of all persons to worship, assemble or teach in
connection with a religion or belief and their right to establish and maintain places for
these purposes, and the right of all persons to seek, receive and impart information and
ideas in these areas;

They postulate a right to build mosques, so that we can not proscribe their construction. In reality, mosques are being constructed as outposts from which to mount new attacks.

h) To ensure that, in accordance with appropriate national legislation and in conformity
with internationa human rights law, the freedom of all persons and members of groups
to establish and maintain religious, charitable or humanitarian institutions is fully
respected and protected;

That section is a thinly veiled attack at proscription of fund raising for terrorism, an attempt to reverse the convictions in the Holy Land Foundation case.

(j) To take all necessary and appropriate action, in conformity with international
standards of human rights, to combat hatred, discrimination, intolerance and acts of
violence, intimidation and coercion motivated by intolerance based on religion or belief,
as well as incitement to hostility and violence, with particular regard to members of
religious minorities in all parts of the world;

This section is redundant but it needs to be addressed again. Islam is intolerable, it is impossible for an informed lover of liberty to tolerate it. “Incitement to hostility and violence”, as defined by the Secretary General, is far too broad; unacceptably so as it would outlaw all truthful expression about Islam.


References:

March 17, 2011 Posted by | Islam, Political Correctness, United Nations | , , , , | 1 Comment

   

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