International Judge Muhammad Day: Update
Since my original post involving International Judge Muhammad
Day, new
information has been discovered. The event has a Facebook
page,
which informs us that the great day of judgment will be September 11,
2012, with the trial to take place in Gainesville, Fl. from 5 to 8
p.m. It also has a promotional video, which is embedded
below.
In anticipation of the possibility that political,
legal and or financial attacks in the intervening months will
cause cancellation of the event, I have paraphrased the questions
propounded by Rev. Terry Jones in the promotional video and will answer
them below.
Was Muhammad a Prophet?
mercenary motivation
Moe was a profiteer, not a Prophet. While he
claimed to be a ‘warner’ bringing Allah’s ‘guidance’ for mankind, his
true motivation was mercenary, as revealed with great clarity in Surah
Al-Anfal.
- “The spoils are for Allâh and the Messenger.”
Moe settled a dispute over spoils by claiming them
for himself. Can an impotent idol use and enjoy captured camels, armor
and women? But Moe could, and did. Don’t go away, there is
more; Moe distributed spoils among his companions who fought, but took
the top 20% for himself.
- And know that whatever of war-booty that you may gain, verily
one-fifth (1/5th) of it is assigned to Allâh, and to the Messenger, and
to the near relatives [of the Messenger (Muhammad )], (and also) the
orphans, Al-Masâkin (the poor) and the wayfarer,…
Other verses such as 48:15,19,20
&21 promise spoils to be captured, but 8:67 explicitly reveals
Moe’s prime motivating factor. I have quoted the entire ayeh,
highlighting the crucial phrase, because this ayeh makes several
important points bearing on other questions.
- It is not for a Prophet that he should have prisoners of war (and
free them with ransom) until he had made a great slaughter (among his
enemies) in the land. You desire the good of
this world
(i.e. the money of ransom for freeing the captives), but Allâh desires
(for you) the Hereafter. And Allâh is All-Mighty, All-Wise.
What did we learn from 8:67?
- Waging war is one of the missions of Prophets.
- Great slaughter is a prerequisite for ransoming prisoners for
profit. - Allah desires great slaughter.
- Moe desired ransom money.
We learned that Islam is militant, genocidal & mercenary;
that loot was Moe’s prime motivating factor.
inspiration
Moe’s economic prime motivating factor is sufficient
to prove my case, but I like to pile on the facts so as to make the
obvious truth absolutely beyond dispute. Far from being a
Prophet, receiving divine dicta, Moe was a conniving hallucinator. Lets
see how Moe received his ‘inspiration’.
At times it comes to me like the ringing of a
bell and that is most severe for me and when it is over I retain
that (what I had received in the form of wahi), and at times an Angel in the
form of a human being comes to me (and speaks) and I retain
whatever he speaks.
Samit reported that when wahi (inspiration) descended upon Allah’s Messenger (may peace be upon
him), he felt a
burden on that account and the colour of his face underwent a change.
Allah’s Apostle replied, “Sometimes it is (revealed) like the ringing of a bell,
this form of Inspiration is the hardest of all and then this state
passes ‘ off after I have grasped what is inspired. Sometimes the Angel
comes in the form of a man and talks to me and I grasp whatever
he says.” ‘Aisha added: Verily I saw the Prophet being inspired
Divinely on a very
cold day and noticed
the Sweat dropping from his forehead (as the Inspiration was
over).The commencement of the Divine Inspiration to Allah’s Apostle was in
the form of good
dreams which came
true like bright day light, and then the love of seclusion
was bestowed upon him.“Allah’s Apostle used to bear the revelation with great trouble
and used to move
his lips (quickly) with the Inspiration.”He said (to the Holy Prophet): What do you command me to do during my
Umra? (It was at this juncture) that the revelation came
to the Apostle of Allah (way peace be upon him) and he was covered with a
cloth, and Ya’la said: Would that I see revelation coming to the
Apostle of Allah (may peace be upon him). He (Hadrat ‘Umar) said: Would
it please you to see the Apostle of Allah (may peace be upon him)
receiving the revelations ‘Umar lifted a corner of the cloth and I
looked at him and he
was emitting a sound of snorting. He (the narrator) said: I
thought it was the sound of a camel.
Lets recap the highlights of ‘inspiration’.
- dreams
- seclusion
- ringing bell
- angel speaking
- change of color
- sweating
- lost consciousness
- snorting
- covered
Moe received ‘inspiration” in dreams and epileptic fits, which is
obvious from the reports included in the two most authentic of the
canonical hadith collections.
revelation
Many ahadith describe the circumstances of
revelation, a few samples should suffice. If not, use your
favorite hadith search engine to find this phrase, without the
quotes: “was revealed”.
When the Divine Inspiration: “Those of
the believers who sit (at home), was revealed the Prophet sent for Zaid (bin Thabit) who came with a
shoulder-blade and wrote on it. Ibn Um-Maktum complained
about his blindness and on that the following revelation came:
“Not equal are those believers who sit (at home) except those who are
disabled (by injury, or are blind or lame etc.) and those who strive
hard and fight in the Way of Allah with their wealth and lives).” (4.95)
That he heard Allah’s Apostle, when
raising his head from bowing of the first Rak’a of the morning prayer,
saying, “O Allah! Curse so-and-so and so-and-so” after he had said,
“Allah hears him who sends his praises to Him. Our Lord, all the
Praises are for you!” So Allah revealed:–
“Not for you (O Muhammad! )……(till the end of Verse) they are
indeed wrong-doers.” (3.128) Salim bin ‘Abdullah said’ “Allah’s Apostle
used to invoke evil upon Safwan bin Umaiya, Suhail bin ‘Amr and
Al-Harith bin Hisham. So the Verse was revealed:–
“Not for you (O Muhammad!)……(till the end of Verse) For they are
indeed wrong-doers.” (3.128)
Zainab, Allah’s Messenger (may peace be upon him) has sent (me) with a
message to you. She said: I do not do anything until I solicit the will
of my Lord. So she stood at her place of worship and the (verse of) the
Qur’an (pertaining to her marriage) were revealed, and Allah’s
Messenger (may peace be upon him) came to her without permission.
It seems to me that your Lord hastens to
satisfy your desire.
We don’t need to be Prophets to see what is plain
and obvious on the face of the texts: Moe ‘revealed’ situational
scripture. Even his child bride was wise to him. Thus it
becomes clear to us that Moe was a profiteer, not a Prophet.
Was Muhammad a liar?
The answer to the previous question makes this one
obvious: situational scripture is a blasphemous lie against God.
Moe ‘revealed’ permission for his sexual proclivities and marital
infidelities.
Islam:
Religion of :
The question is misleading because it assumes that
Islam is a religion. In fact, Islam is a way of life having a
faith & ritual component which serves as a social control
mechanism, troop motivator and camouflage to prevent prospective
victims from recognizing approaching danger.
war or Peace?
War: Islam is jihad as made clear by a saying
collected in Sunan Abu Dawud.
you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad
(struggle in the way of Allah). Allah
will make disgrace prevail over you, and will not withdraw it until you return to your original
religion.
Allah will curse Muslims if they exchange agriculture or trade for
jihad as a way of making a living. Take a good, long look at the
last highlighted clause in the last sentence of the hadith. Let
me make the analysis easy for you with an outline.
- abandon jihad
- cursed with disgrace
- until you return to your original religion.
They left jihad; they return to their original religion: jihad is their
original religion. What is jihad? For the legal definition,
we turn to Reliance of the Traveller, the all purpose handbook of
Shafi’ite fiqh aka. Shari’ah.
means to war against non-Muslims, and is etymologically derived
from the word mujahada signifying warfare to establish the religion.
Jihad is war against non-Muslims. War is the religion of Muslims.
Examine the similar definition provided by the translators of the Noble
Qur’an as a footnote to 2:190.
Allâh’s Cause (with full force of
numbers and weaponry) is given the utmost
importance in Islâm and is one of its pillar (on which it
stands). By Jihâd
Islâm is established,
Allâh’s Word is made superior, (His Word being Lâ ilaha illallâh which
means none has the right to be worshipped but Allâh), and His Religion
(Islâm) is propagated. By abandoning Jihâd (may
Allâh protect us from that) Islâm is destroyed and
the Muslims fall into an inferior position; their honour is lost, their
lands are stolen, their rule and authority vanish.
Jihâd is an obligatory duty in Islâm on every Muslim, and he who tries
to escape from this duty, or does not in his innermost heart wish to
fulfil this duty, dies with one of the qualities of a hypocrite.
Narrated ‘Abdullâh bin Mas‘ûd رضي الله عنه: I asked Allâh’s Messenger
صلى الله عليه وسلم “O Allâh’s Messenger! What is the best deed?” He
replied, “To offer the Salât (prayers) at their early fixed stated
times.” I asked, “What is next in goodness?” He replied, “To be good
and dutiful to your parents.” I further asked, “What is next in
goodness?” He replied, “To participate in Jihâd in Allâh’s Cause.” I
did not ask Allâh’s Messenger صلى الله عليه وسلم anymore and if I had
asked him more, he would have told me more. (Sahih Al-Bukhâri, Vol.4,
Hadîth No.41).
violence?
Of course, the question is
redundant. But, since I did not propound it, I can, in good
conscience, exploit it to expand on the relationship
between Islam and war. Jihad: warfare against non-Muslims,
is ordained for Muslims in 2:216.
(holy fighting in Allâh’s Cause)
is ordained for you (Muslims) though you dislike it, and it may
be that you dislike a thing which is good for you and that you like a
thing which is bad for you.
The first reaction to that ordinance must be to
assume that it refers to defense. In Mecca, weak; with no army,
Moe preached tolerance and forbearance. In Medina, when he built a
fighting force, Moe preached defensive and retaliatory jihad. As
his army grew in numbers and capability, he preached offensive
jihad.
is given to those (i.e. believers against disbelievers), who are
fighting them, (and) because they (believers)
have been wronged, and surely, Allâh is Able to give
them (believers) victory
2:190. And fight in the Way of Allâh those who fight you,
but transgress not the limits. Truly, Allâh likes not the
transgressors. [This Verse is the first one that was revealed in
connection with Jihâd, but it was supplemented by another (V.9:36)].
2:191. And kill them wherever you find them, and turn them out from where
they have turned you out.
And Al-Fitnah is worse than killing. And fight not with them at
Al-Masjid-al-Harâm (the sanctuary at Makkah), unless they (first) fight
you there. But if they attack you, then kill them. Such is the
recompense of the disbelievers.
And fight them
until there is no more Fitnah (disbelief and polytheism: i.e.
worshipping others besides Allâh) and the religion (worship) will
all be for Allâh Alone
[in the whole of the world ]. But if they cease (worshipping others
besides Allâh), then certainly, Allâh is All-Seer of what they do.
Fight against
those who
(1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that
which has been forbidden by Allâh and His Messenger (4) and those who
acknowledge not the religion of truth (i.e. Islâm) among the people of the
Scripture (Jews and Christians), until they pay the
Jizyah with willing submission, and feel themselves subdued.
The last two ayat quoted above command offensive,
not defensive conquest. If any doubt remains, click through to
their topics in Tafsir Ibn Kathir and Reliance of the Traveller.
Islamic law declares that the caliph makes war against Jews &
Christians and fights all other peoples until they become Muslims.
There is no hope in hell of disproving the obvious because of a cryptic
expression in a preceding section, decrypted by another quote. Hedaya
contains a parallel expression which removes all possibility of doubt.
These quotes come from Shari’ah: Islamic jurisprudence.
In the time of the Prophet (Allah bless him and
give him peace) jihad
was a communal obligation after his emigration (hijra) to
Medina. As for subsequent times, there are two possible states in
respect to non-Muslims.
The first is when they
are in their own countries, in which case jihad (def: o9.8) is a
communal obligation, and this is what our author is speaking of when he
says, “Jihad is a communal obligation,” meaning upon the Muslims
each year.
- Text
- The destruction of the
sword is
incurred by infidels, although they be not the first aggressors,
as
appears from various passages in the sacred writings which are
generally received this effect.
- The destruction of the
- Marginal Note
- Infidels
may be attacked without provocation. - Hedaya, Volume II, Book IX, Chapter II, Page 141
- Infidels
Moe made statements confirming the jihad imperatives, one
of them should be sufficient in the light of other evidence supplied
above. This hadith also bears upon the last two questions which follow.
Narrated Anas bin Malik:
Allah’s Apostle said, “I have been ordered
to fight the people till they say: ‘None has the right to be worshipped
but Allah.’ And if they say so, pray like our prayers, face our Qibla
and slaughter as we slaughter, then their blood and property will be
sacred to us and we will not interfere with them except legally and
their reckoning will be with Allah.” Narrated Maimun ibn Siyah
that he asked Anas bin Malik, “O Abu Hamza! What makes the life and
property of a person sacred?” He replied, “Whoever says, ‘None has the
right to be worshipped but Allah’, faces our Qibla during the prayers,
prays like us and eats our slaughtered animal, then he is a Muslim, and
has got the same rights and obligations as other Muslims have.”
I will outline that to make it clear for the slow learners in
the class.
- Ordered to fight
- confirming 8:39, 9:28 & 9:123
- until they testify & practice
- the jihad imperative is offensive, not defensive
- their blood and property will be
sacred- our blood and property are not sacred to Muslims, we are
targets of an open season
- our blood and property are not sacred to Muslims, we are
- then he is a Muslim and has got the same rights…
- until we become Muslims we have no rights.
equal rights?
Review Sahih Bukhari 1.8.367
which was quoted and analyzed immediately above. The blood and
property of disbelievers are not sacred to Muslims: in other words, we
have no right to life; its open season on us.
second class citizens?
When Muslims conquer
infidel territory, the indigenous people not conmverted, slain,
enslaved or driven out become dhimmis: “protected” people. Who are they
protected from? From Muslims, by virtue of paying jizya, which is
extortion money paid in lieu of execution.
Muslims will dance about in circles, chanting, “but
they don’t pay Zakat and they don’t fight in jihad”. They may kiss my
fat, smelly, deformed, ulcerated foot. Jews & Christians only
become dhimmis as a result of being conquered or intimidated;
dhimmitude is not a voluntary condition, it is imposed by force; a
result of conquest.
- “When the
Muslims enter the enemy’s country, and besiege the
cities or strongholds of the infidels, it is necessary to invite them
to embrace the faith, because Ibn Abbas relates of the prophet
that ‘he
never destroyed any without previously inviting them to embrace the
faith.’ If, therefore, they embrace the faith, it is unnecessary
to war with them because that which was the design of the war is then
obtained without war. The prophet, moreover, has said ‘we are directed
to make war upon men until such time as they shall confess there is no God but one God; but when they repeat this creed, their
persons and properties are in protection. ” If they do not accept
the call to faith, they must then be called upon
to pay the jizya, or capitation-tax; because the prophet directed the
commander of his armies so to do; and also, because by submitting to
this tax, war is forbidden and terminated, upon the authority of
the
Koran.” - for as to apostates and idolators of Arabia, to call upon them to
pay the tax is useless, since nothing is accepted from
them but
embracing the faith, as it is thus commanded in the Koran)
Is that clear enough for you? For the benefit
of politicians, professors, preachers and assorted other Morons I will
gild the skunk weed with excessive redundant detail.
- “The arguments of Haneefa upon this point are twofold. First, capitation-tax is a sort
of punishment inflicted upon infidels for their
obstinancy in infidelity, ( as was before stated;p) whence it is
that
it cannot bve accepted of the infidel if he send it by the hands of a
messenger, but must be exacted in a mortifying
and humiliating manner,
by the collector sitting and receiving it from him in a standing
posture: (according to one tradition, the collector is to seize him by
the throat, and shake him, saying, Pay your tax, Zimmee!)’ –it is
therefore evident that capitation-tax is a punishment; and where
two punishments come together, they are compounded, in the same manner
as in Hidd, or stated punishment. Secondly, capitation-tax is a
substitute for destruction in respect to the infidels, and a
substitute
for personal aid in respect to the Muslims, (as was before
observed;_–but it is a substitute for
destruction with regard to the
future, not with regard to the past, because infidels are
liable to be
put to death only in future, in consequence of future war, and not in
the past. “
This outline is for the benefit of the low
functioning Morons and high functioning Imbeciles in the audience.
- jizya is
- punishment for infidelity
- intended to be humiliating
- substitute for being killed
Dhimis are subjected to severe social and legal
restrictions besides suffering extortion, the list comes from Reliance
of the Traveller.
Such non-Muslim subjects are obliged to comply
with Islamic rules that pertain to the safety and indemnity of life,
reputation, and property. In
addition, they:
-1- are penalized for committing adultery or
theft, thought not for drunkenness;
-2- are distinguished from
Muslims in dress, wearing a wide cloth belt (zunnar);
-3- are not greeted with
“as-Salamu ‘alaykum“;
-4- must keep to the side of
the street;
-5- may not build higher
than or as high as the Muslims’ buildings, though if they
acquire a tall house, it is not razed;
-6- are forbidden to openly
display wine or pork, (A: to ring church bells or display crosses,)
recite the Torah or Evangel aloud, or make public display of their
funerals and feastdays;
-7- and are forbidden to build new
churches.
O11.6
They are forbidden to reside in
the Hijaz, meaning the area and towns around Mecca, Medina, and
Yamama, for more than three days when the caliph allows them to enter
there for something they need).
severely punished
“If Muhammad is found
guilty, then Muhammad, Islam and his
teachings will be severely punished.” Moe died in 632, placing him
beyond the power of Rev. Jones to impose punishment. We can only
hope and pray that Moe is suffering the torment of the grave, preparatory to richly
deserved eternal damnation.
Islam is Moe’s teachings, books full of excrement,
believed in and implemented by mortal men. It is not in Rev. Jones’
power to punish Moe or his teachings. Burning the Qur’an was
purely symbolic. Burning the hadith, tafsir, jurisprudence, biography
& history of Islam would do no more benefit.
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